A Concise History of the Haitian Revolution. Jeremy D. Popkin

      Map 2 The French Colony of Saint-Domingue in 1789.

      Source: Adapted from Jeremy Popkin, Facing Racial Revolution: Eyewitness Accounts of the Haitian Uprising (Chicago: University of Chicago Press, 2007).

      The Origins of Saint-Domingue

The island of Hispaniola, where Saint-Domingue was located, had been the site of one of the first contacts between Europeans and the peoples of the Americas: Columbus landed on its northern coast during his first voyage in 1492. The Spanish made it the first hub of their empire in the New World; the diseases they brought with them and their harsh exploitation of the population soon killed off the native Taino Indians. By the end of the 1500s, however, the Spanish had found richer opportunities for settlement in Mexico, Peru, and other parts of the Americas. Lacking gold and other easily exploitable resources, Hispaniola was virtually abandoned. During the early decades of the 1600s, the English, French, and Dutch, initially shut out of the scramble for territories on the American continents by the first arrivals, the Spanish and the Portuguese, began staking claims to some of the islands in the Caribbean. France established its first permanent colonial settlement on the small island of Saint-Christophe in 1626; in 1635, the French planted their flag on two larger islands in the eastern Caribbean, Martinique and Guadeloupe. Together with a small colony on the coast of South America – today’s French Guyana – and their outposts in Canada, these islands became the base of France’s overseas empire. In the same period, small groups of seagoing adventurers, acting on their own, landed on the northern coast of Hispaniola. These early settlers, not all of them French, were known as boucaniers or buccaneers because of the boucans or open fires on which they smoked meat from the wild cattle and hogs they found roaming the deserted island.

      Eager to expand their colonial domains at the expense of their long-time enemies, the Spanish, the French made a move to claim territory in Hispaniola by appointing a governor for the boucaniers’ settlements in 1665. In 1697, at the end of the European conflict known as the War of the League of Augsburg, Spain officially ceded the western third of the island to France; the remainder of the island became the Spanish colony of Santo Domingo. By this time, Europeans all across the Caribbean had realized the enormous profits to be made by establishing plantations to grow sugar. The sugar boom first took hold in some of the smaller islands of the eastern Caribbean, such as the British colony of Barbados and the French island of Martinique. By 1700, however, much of the suitable land on those islands had already been used up. Saint-Domingue, a larger colony, offered new horizons for sugar production, and an ever-increasing stream of immigrants, dreaming of wealth, arrived on its shores. In 1687, there were just 4,411 whites and 3,358 enslaved blacks in Saint-Domingue; by 1715, the figures were 6,668 whites and 35,451 blacks, and in 1730 the enslaved population had risen to 79,545. Forty years later, in 1779, there were 32,650 whites and 249,098 enslaved blacks, a figure that would nearly double by the end of the 1780s.¹

The geography of Saint-Domingue dictated its pattern of settlement. Sugar plantations needed flat, well-watered land; colonists rapidly staked out claims in the plain in the northern part of the island and later in the drier valleys between the steep mountain ranges in the west, where irrigation systems had to be built to make sugar-growing possible. The long southern peninsula of the island was the last part of the territory to be settled; harder to reach from France than the other parts of the colony, it was a center for contraband trade with the British, Dutch, and Spanish colonies to its south and west. The French administration divided Saint-Domingue into separate North, West and South provinces. Cap Français in the north and Port-au-Prince in the west were the main administrative centers; smaller cities such as Cayes, the capital of the South Province, were scattered along the coast, at points where ships could anchor and collect the products of the plantations for transport to Europe. By the mid-1700s, Saint-Domingue plantation-owners had discovered a new cash crop, almost as lucrative as sugar: coffee. Coffee trees could be grown on the slopes of the island’s steep mountains, land that was unsuitable for sugar cane. Whereas sugar plantations required large investments of money to pay for the machinery needed to crush the canes, boil their juice, and refine the raw sugar, coffee plantations were cheaper to set up and attracted many of the new colonists who arrived after 1763. Indigo, grown to make a blue dye widely used in European textile manufacturing, was another resource for small-scale plantations, and, by the end of the century, cotton-growing was also becoming an important part of the colony’s economy. In 1789 there were some 730 sugar plantations in the colony, along with over 3,000 plantations growing coffee and an equal number devoted to indigo.

      In the early days of colonization, the labor force in the French islands included both white indentured servants and enslaved blacks. As the sugar boom created a growing demand for workers, however, plantation-owners throughout the Caribbean became more and more dependent on Africans to work their fields. After the end of Louis XIV’s long series of wars in 1713, the French slave trade expanded rapidly. Throughout the eighteenth century, slave ships left the ports on France’s Atlantic coast, carrying trade goods to the coast of Africa. There, they exchanged textiles, muskets, and jewelry for black men and women, often captives taken in wars between rival African states. Packed into the holds of overcrowded vessels, the terrified blacks knew only that they would never see their families and homelands again. Close to a sixth of the captives on a typical voyage died from disease or mistreatment before reaching the Americas. Those who arrived in Saint-Domingue were promptly put up for sale and found themselves taken off to plantations where, if they were lucky, they might encounter a few fellow blacks who spoke their native language. In this strange new world, they had to struggle to make some kind of life for themselves, under the control of masters whose only interest was in extracting the maximum amount of useful labor from them.

      A Slave Society

Eighteenth-century Saint-Domingue was a classic example of what historians call a “slave society,” one in which the institution of slavery was central to every aspect of life, in contrast to “societies with slaves,” in which slaves were a relatively small part of the population and most economic activity was carried on by free people. Organized in work gangs or ateliers, enslaved blacks in Saint-Domingue performed almost all of the exhausting physical labor on which the growing and processing of sugar and coffee depended. Much of the field work – hoeing fields to clear away weeds, planting, and harvesting – was done by women; men were often trained to do more skilled jobs, such as sugar-processing, carpentry, or, like the future Toussaint Louverture, serving as coachmen. Children were assigned to a special petit atelier as early as possible, to accustom them to work, and those too old or sick to toil in the fields were used to guard the plantation’s animals or its storeroom. At the top of the hierarchy among the enslaved workers were the commandeurs or drivers, who directed the work in the fields. The smooth