Darius the Great. Abbott Jacob
had pierced to the bone, and the inflammation which had supervened was of the worst character. After some days, the acuteness of the agony which he at first endured passed gradually away, though the extent of the injury resulting from the wound was growing every day greater and more hopeless. The sufferer lay, pale, emaciated, and wretched, on his couch, his mind, in every interval of bodily agony, filling up the void with the more dreadful sufferings of horror and despair.
Cambyses calls his nobles about him.
His dying declaration.
At length, on the twentieth day after his wound had been received, he called the leading nobles of his court and officers of his army about his bedside, and said to them that he was about to die, and that he was compelled, by the calamity which had befallen him, to declare to them what he would otherwise have continued to keep concealed. The person who had usurped the throne under the name of Smerdis, he now said, was not, and could not be, his brother Smerdis, the son of Cyrus. He then proceeded to give them an account of the manner in which his fears in respect to his brother had been excited by his dream, and of the desperate remedy that he had resorted to in ordering him to be killed. He believed, he said, that the usurper was Smerdis the magian, whom he had left as one of the regents when he set out on his Egyptian campaign. He urged them, therefore, not to submit to his sway, but to go back to Media, and if they could not conquer him and put him down by open war, to destroy him by deceit and stratagem, or in any way whatever by which the end could be accomplished. Cambyses urged this with so much of the spirit of hatred and revenge beaming in his hollow and glassy eye as to show that sickness, pain, and the approach of death, which had made so total a change in the wretched sufferer's outward condition, had altered nothing within.
Death of Cambyses.
Very soon after making this communication to his nobles, Cambyses expired.
His dying declaration discredited.
It will well illustrate the estimate which those who knew him best, formed of this great hero's character, to state, that those who heard this solemn declaration did not believe one word of it from beginning to end. They supposed that the whole story which the dying tyrant had told them, although he had scarcely breath enough left to tell it, was a fabrication, dictated by his fraternal jealousy and hate. They believed that it was really the true Smerdis who had been proclaimed king, and that Cambyses had invented, in his dying moments, the story of his having killed him, in order to prevent the Persians from submitting peaceably to his reign.
Chapter III.
Smerdis the Magian
Usurpation of the magians.
Circumstances favoring it.
Cambyses and his friends had been right in their conjectures that it was Smerdis the magian who had usurped the Persian throne. This Smerdis resembled, it was said, the son of Cyrus in his personal appearance as well as in name. The other magian who had been associated with him in the regency when Cambyses set out from Persia on his Egyptian campaign was his brother. His name was Patizithes. When Cyrus had been some time absent, these magians, having in the mean time, perhaps, heard unfavorable accounts of his conduct and character, and knowing the effect which such wanton tyranny must have in alienating from him the allegiance of his subjects, conceived the design of taking possession of the empire in their own name. The great distance of Cambyses and his army from home, and his long-continued absence, favored this plan. Their own position, too, as they were already in possession of the capitals and the fortresses of the country, aided them; and then the name of Smerdis, being the same with that of the brother of Cambyses, was a circumstance that greatly promoted the success of the undertaking. In addition to all these general advantages, the cruelty of Cambyses was the means of furnishing them with a most opportune occasion for putting their plans into execution.
Murder of Smerdis not known.
He is supposed to be alive.
The reader will recollect that, as was related in the last chapter, Cambyses first sent his brother Smerdis home, and afterward, when alarmed by his dream, he sent Prexaspes to murder him. Now the return of Smerdis was publicly and generally known, while his assassination by Prexaspes was kept a profound secret. Even the Persians connected with Cambyses's court in Egypt had not heard of the perpetration of this crime, until Cambyses confessed it on his dying bed, and even then, as was stated in the last chapter, they did not believe it. It is not probable that it was known in Media and Persia; so that, after Prexaspes accomplished his work, and returned to Cambyses with the report of it, it was probably generally supposed that his brother was still alive, and was residing somewhere in one or another of the royal palaces.
Precautions taken by Smerdis.
Effect of Cambyses's measures.
Such royal personages were often accustomed to live thus, in a state of great seclusion, spending their time in effeminate pleasures within the walls of their palaces, parks, and gardens. When the royal Smerdis, therefore, secretly and suddenly disappeared, it would be very easy for the magian Smerdis, with the collusion of a moderate number of courtiers and attendants, to take his place, especially if he continued to live in retirement, and exhibited himself as little as possible to public view. Thus it was that Cambyses himself, by the very crimes which he committed to shield himself from all danger of a revolt, opened the way which specially invited it, and almost insured its success. Every particular step that he took, too, helped to promote the end. His sending Smerdis home; his waiting an interval, and then sending Prexaspes to destroy him; his ordering his assassination to be secret – these, and all the other attendant circumstances, were only so many preliminary steps, preparing the way for the success of the revolution which was to accomplish his ruin. He was, in a word, his own destroyer. Like other wicked men, he found, in the end, that the schemes of wickedness which he had malignantly aimed at the destruction of others, had been all the time slowly and surely working out his own.
Opinion in regard to Smerdis.
Acquiescence of the people.
The people of Persia, therefore, were prepared by Cambyses's own acts to believe that the usurper Smerdis was really Cyrus's son, and, next to Cambyses, the heir to the throne. The army of Cambyses, too, in Egypt, believed the same. It was natural that they should do so for they placed no confidence whatever in Cambyses's dying declarations; and since intelligence, which seemed to be official, came from Susa declaring that Smerdis was still alive, and that he had actually taken possession of the throne, there was no apparent reason for doubting the fact. Besides, Prexaspes, as soon as Cambyses was dead, considered it safer for him to deny than to confess having murdered the prince. He therefore declared that Cambyses's story was false, and that he had no doubt that Smerdis, the monarch in whose name the government was administered at Susa, was the son of Cyrus, the true and rightful heir to the throne. Thus all parties throughout the empire acquiesced peaceably in what they supposed to be the legitimate succession.
Dangerous situation of Smerdis.
Arrangement with Patizithes.
In the mean time, the usurper had placed himself in an exceedingly dizzy and precarious situation, and one which it would require a great deal of address and skillful management to sustain. The plan arranged between himself and his brother for a division of the advantages which they had secured by their joint and common cunning was, that Smerdis was to enjoy the ease and pleasure, and Patizithes the substantial power of the royalty which they had so stealthily seized. This was the safest plan. Smerdis, by living secluded, and devoting himself to retired and private pleasures, was the more likely to escape public observation; while Patizithes, acting as his prime minister of state, could attend councils, issue orders, review troops, dispatch embassies, and perform all the other outward functions of supreme command, with safety as well as pleasure. Patizithes seems to have been, in fact, the soul of the whole plan. He was ambitious and aspiring in character, and if he could only himself enjoy the actual exercise of royal power, he was willing that his brother should enjoy the honor of possessing it. Patizithes, therefore, governed the realm, acting, however, in all that he did, in Smerdis's name.
Smerdis lives in retirement.
Special