History of the Rise of the Huguenots. Baird Henry Martyn

History of the Rise of the Huguenots - Baird Henry Martyn


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stirrings," writes Sir Thomas Chaloner from Spain, "have here gevyn matter of great consultation day by day to this king and counsaile. One wayes they devise howe the Gwisans may be ayded and assisted by them, esteming for religion sake that the prevaylment of that syde importithe them as the ball of theire eye. Another wayes they stand in a jelousie whither theis nombers thus assembled in Fraunce, may not possibly shake hands, and sett upon the Lowe Countries or Navarre, both peecs, upon confidence of the peace, now being disprovided of garisons. So ferfurthe as they here repent the revocation of the Spanish bands owt of Flanders… So as in case the new bushops against the people's mynd shall need be enstalled, the Frenche had never such an opertunyte as they perchauns should fynd at this instant."117 To the Duke of Würtemberg the Guises had induced Charles and Catharine to write, throwing the blame of the civil war entirely upon Condé;118 but Christopher, this time at least, had his eyes wide open, and his reply was not only a pointed refusal to join in the general crusade against the Calvinists, but a noble plea in behalf of toleration and clemency.119

      Queen Elizabeth's aid invoked.

      The Huguenots, on the other hand, had rather endeavored to set themselves right in public estimation and to prepare the way for future calls for assistance, than made any present requisitions. Elizabeth's ambassador, Throkmorton, had been carefully instructed as to the danger that overhung his mistress with all the rest of Protestant Christendom. He wrote to her that the plot was a general one, including England. "It may please your Majesty the papists, within these two days at Sens in Normandy, have slain and hurt two hundred persons – men and women. Your Majesty may perceive how dangerous it is to suffer papists that be of great heart and enterprise to lift up their crests so high."120 In another despatch he warned her of her danger. "It standeth your Majesty upon, for the conservation of your realm in the good terms it is in (thanks be to God), to countenance the Protestants as much as you may, until they be set afoot again, I mean in this realm; for here dependeth the great sway of that matter."121

      Cecil's urgency and schemes.

      Divided sympathies of the English.

      Cecil himself adopted the same views, and urged them upon Elizabeth's attention. Not succeeding in impressing her according to his wish, he resorted to extraordinary measures to compass the end. He instructed Mundt, his agent in Germany, to exert himself to induce the Protestant princes to send "special messengers" to England and persuade Elizabeth to join in "a confederacy of all parts professing the Gospel." In fact, the cunning secretary of state went even farther, and dictated to Mundt just what he should write to the queen. He was to tell her Majesty "that if she did not attempt the furtherance of the Gospel in France, and the keeping asunder of France and Spain, she would be in greater peril than any other prince in Christendom," for "the papist princes that sought to draw her to their parts meant her subversion" – a truth which, were she to be informed of by any of the German princes, might have a salutary effect.122 But the vacillating queen could not be induced as yet to take the same view, and needed the offer of some tangible advantages to move her. No wonder that Elizabeth's policy halted. Every occurrence across the channel was purposely misrepresented by the emissaries of Philip, and the open sympathizers of the Roman Catholic party at the English court were almost more numerous than the hearty Protestants. A few weeks later, a correspondent of Throkmorton wrote to him from home: "Here are daily bruits given forth by the Spanish ambassador, as it is thought, far discrepant from such as I learn are sent from your lordship, and the papists have so great a voice here as they have almost as much credit, the more it is to be lamented. I have not, since I came last over, come in any company where almost the greater part have not in reasoning defended papistry, allowed the Guisians' proceedings, and seemed to deface the prince's quarrel and design. How dangerous this is your lordship doth see."123 The Swiss Protestant cantons were reluctant to appear to countenance rebellion. Berne sent a few ensigns to Lyons at the request of the Protestants of that city, but wished to limit them strictly to the defensive, and subsequently she yielded to the urgency of the Guises and recalled them altogether.124 But as yet no effort was made by Condé to call in foreign assistance. The reluctance of Admiral Coligny, while it did honor to the patriotism which always moved him, seems to have led him to commit a serious mistake. The admiral hoped and believed that the Huguenots would prove strong enough to succeed without invoking foreign assistance; moreover, he was unwilling to set the first example of bringing in strangers to arbitrate concerning the domestic affairs of France.125 And, indeed, had his opponents been equally patriotic, it is not improbable that his expectation would have been realized. For, if inferior to the enemy in infantry, the Huguenots, through the great preponderance of noblemen and gentlemen in their army, were at first far superior in cavalry.

      Diplomatic manœuvres.

      The beaten path of diplomatic manœuvre was first tried. Four times were messengers sent to Condé, in the king's name, requiring his submission. Four times he responded that he could not lay down his arms until Guise should have retired from court and been punished for the massacre of Vassy, until the constable and Saint André should have returned to their governments, leaving the king his personal liberty, and until the Edict of January should be fully re-established.126 These demands the opposing party were unwilling to concede. It is true that a pretence was made of granting the last point, and, on the eleventh of April, an edict, ostensibly in confirmation of that of January, was signed by Charles, by the advice of Catharine, the King of Navarre, the Cardinals of Bourbon and Guise, the Duke of Guise, the constable, and Aumale. But there was a glaring contradiction between the two laws, for Paris was expressly excepted from the provisions. In or around the capital no exercises of the reformed religion could be celebrated.127 Such was the trick by which the triumvirs hoped to take the wind out of the confederates' sails. Though the concession could not be accepted by the Protestants, it might be alleged to show foreigners the unreasonableness of Condé and his supporters. Meantime, in reply to the prince's declaration as to the causes for which he had taken up arms, the adherents of Guise published in their own vindication a paper, wherein they gravely asserted that, but for the duke's timely arrival, fifteen hundred Huguenots, gathered from every part of the kingdom, would have entered Paris, and, with the assistance of their confederates within the walls, would have plundered the city.128

      The month of May witnessed the dreary continuation of the same state of things. On the first, Condé wrote to the queen mother, reiterating his readiness to lay down the arms he had assumed in the king's defence and her's, on the same conditions as before. On the fourth, Charles, Catharine, and Antoine replied, refusing to dismiss the Guises or to restore the Edict of January in reference to Paris, but, at the same time, inviting the prince to return to court, and promising that, after he should have submitted, and the revolted cities should have been restored to their allegiance, the triumvirs would retire to their governments.129

      On the same day two petitions were presented to Charles. Both were signed by Guise, Montmorency, and Saint André. In the first they prayed his Majesty to interdict the exercise of every other religion save the "holy Apostolic and Roman," and require that all royal officers should conform to that religion or forfeit their positions; to compel the heretics to restore the churches which had been destroyed; to punish the sacrilegious; to declare rebels all who persisted in retaining arms without permission of the King of Navarre. Under these conditions they would consent, they said, to leave France – nay, to go to the ends of the world. In the second petition they demanded the submission of the confederates of Orleans, the restitution of the places which had been seized, the exaction of an oath to observe the royal edicts, both new and old, and the enforcement of the sole command of Navarre over the French armies.130

      Condé's


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<p>117</p>

Sir T. Chaloner, ambassador in Spain, to Sir Nicholas Throkmorton, May 1, 1562, Haynes, State Papers, 382, 383.

<p>118</p>

April 17th. Mém. de Condé, iii. 281-284.

<p>119</p>

May 15th and 16th, Mém. de Condé, iii. 284-287.

<p>120</p>

Froude, History of England, vii. 404.

<p>121</p>

Throkmorton to the queen, April 1, 1562, State Paper Office.

<p>122</p>

Cecil to Mundt, March 22, 1562, State Paper Office.

<p>123</p>

Wm. Hawes to Throkmorton, July 15, 1562, State Paper Office.

<p>124</p>

Hist. ecclés., iii. 143-145; De Thou, iii. 233, 234.

<p>125</p>

Almost all the members of Condé's council favored a call upon the German Protestant princes for prompt support. But "the admiral broke off this plan of theirs, saying that he would prefer to die rather than consent that those of the religion should be the first to bring foreign troops into France." It was, therefore, concluded to send two gentlemen to Germany, to remain there until the conclusion of the war, in order to explain the position of the Huguenots. Hist. ecclés. des égl. réf., ii. 23.

<p>126</p>

Mém. de Condé, i. 79, 80. Cf. Baum, ii., App., 177.

<p>127</p>

Hist. ecclés. des égl. réf., ii. 14; Mém. de Condé, i. 81-83, and iii. 256; De Thou, iii. 143.

<p>128</p>

"Que sans sa venue à Paris, il fust arrivé vers les Pasques, plus de quinze centz chevaulx de tous costez du royaume, pour saccager la ville," etc. Response à la Déclaration que faict le Prince de Condé, etc. Mém. de Condé, iii. 242.

<p>129</p>

Mém. de Condé, iii. 388-391; Hist, ecclés. des égl. réf., ii. 30, 31; Jean de Serres, ii. 63; De Thou, iii. 152.

<p>130</p>

J. de Serres, ii. 112-117; Hist. ecclés. des égl. réf., ii. 27-29; Mém. de Condé, iii. 392, 393; De Thou, iii. 153, 154.