History of the Rise of the Huguenots. Baird Henry Martyn

History of the Rise of the Huguenots - Baird Henry Martyn


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he was leaving Orleans, he was waited upon by a deputation of fifty reformed ministers, who urged him to look well to the discipline and purity of the army. They begged him, by salutary punishment, to banish from the camp theft and rapine, and, above all, that more insidious and heaven-provoking sin of licentiousness, which, creeping in, had doubtless drawn down upon the cause such marked signs of the Lord's displeasure, that, of all the congregations in France, only the churches of a few islands on the coasts, and the churches of Montauban, Havre, Orleans, Lyons, and of the cities of Languedoc194 and Dauphiny, continued to rear their heads through the storm that had prostrated all the rest; and, to this end, they warned him by no means to neglect to afford his soldiers upon the march the same opportunities of hearing God's Word and of public prayer which they had enjoyed in Orleans.195

      The Huguenot army directed its course northward, and the different divisions united under the walls of Pluviers, or Pithiviers, a weak place, which surrendered after six hours of cannonading, with little loss to the besieging party. The greater part of the garrison was dismissed unharmed, after having been compelled to give up its weapons. Two of the officers, as guilty of flagrant breach of faith and other crimes, were summarily hung.196 And here the Huguenot cause was stained by an act of cruelty for which no sufficient excuse can be found. Several Roman Catholic priests, detected, in spite of their disguise, among the prisoners, were put to death, without other pretext save that they had been the chief instigators of the resistance which the town had offered. Unhappily, the Huguenot regarded the priest, and the Roman Catholic the reformed minister, as the guilty cause of the civil war, and thought it right to vent upon his head the vengeance which his own religion should have taught him to leave to the righteous retribution of a just God. After the fall of Pithiviers, no resistance was attempted by Étampes and other slightly garrisoned places of the neighborhood, the soldiers and the clergy taking refuge, before the approach of the army, in the capital.

      The prince appears before Paris.

      The prince was now master of the country to the very gates of Paris, and it was the opinion of many, including among them the reformer, Beza, that the city itself might be captured by a sudden advance, and the war thus ended at a blow.197 They therefore recommended that, without delay, the army should hasten forward and attack the terrified inhabitants before Guise and the constable should have time to bring the army and the king back from Normandy, where they still lingered. The view was so plausible, indeed, that it was adopted by most of the reformed historians, and, being indorsed by later writers, has caused the failure to march directly against the capital to be regarded as a signal error of Condé in this campaign. But it would certainly appear hazardous to adopt this conclusion in the face of the most skilful strategists of the age. It has already been seen that François de la Noue, one of the ablest generals of whom the Huguenots could ever boast, regarded the idea of capturing Paris at the beginning of the struggle, with the comparatively insignificant forces which the prince could bring to the undertaking, as the most chimerical that could be entertained. Was it less absurd now, when, if the Protestant army had received large accessions, the walls of Paris could certainly be held by the citizens for a few days, until an army of fully equal size, under experienced leaders, could be recalled from the lower Seine? Such, at least, was the conclusion at which Admiral Coligny, the commanding spirit in the council-chamber and the virtual head of the Huguenot army, arrived, when he calmly considered the perils of attacking, with twelve or fifteen thousand men and four pieces of artillery, the largest capital of continental Europe – a city whose population amounted to several hundred thousand souls, among whom there was now not a single avowed Protestant, and whose turbulent citizens were not unaccustomed to the use of arms. He resolved, therefore, to adopt the more practicable plan of making the city feel the pressure of the war by cutting off its supplies of provisions and by ravaging the surrounding country. Thus, Paris – "the bellows by whose blasts the war was kept in flames," and "the kitchen that fed it" – would at last become weary of sustaining in idleness an insolent soldiery, and of seeing its villages given over to destruction, and compel the king's advisers to offer just terms of peace, or to seek a solution of the present disputes on the open field.198

      But, whatever doubt may be entertained respecting the propriety of the plan of the campaign adopted by the Prince of Condé, there can be none respecting the error committed in not promptly carrying that plan into execution. The army loitered about Étampes instead of pressing on and seizing the bridges across the Seine. Over these it ought to have crossed, and, entering the fruitful district of Brie, to have become master of the rivers by which the means of subsistence were principally brought to Paris. With Corbeil and Lagny in his possession, Condé would have held Paris in as deadly a grasp as Henry the Fourth did twenty-eight years later, when Alexander of Parma was forced to come from Flanders to its assistance.199 When, at last, the Huguenot army took the direction of Corbeil, commanding one of the bridges, the news arrived of the death of Antoine of Navarre. And with this intelligence came fresh messengers from Catharine, who had already endeavored more than once by similar means to delay the Huguenots in their advance. She now strove to amuse Condé with the hope of succeeding his brother as lieutenant-general of the kingdom during Charles's minority.200

      In vain did the soldiers chafe at this new check upon their enthusiasm, in vain did prudent counsellors remonstrate. There was a traitor even in the prince's council, in the person of Jean de Hangest, sieur de Genlis (brother of D'Ivoy, the betrayer of Bourges), whose open desertion we shall soon have occasion to notice, and this treacherous adviser was successful in procuring a delay of four days.201 The respite was not thrown away. Before the Huguenots were again in motion, Corbeil was reinforced and rendered impregnable against any assaults which, with their feeble artillery, they could make upon it. Repulsed from its walls, after several days wasted in the vain hope of taking it, the prince moved down the left bank of the Seine, and, on the twenty-eighth of November, encamped opposite to Paris in the villages of Gentilly and Arcueil.202 New proffers came from Catharine; there were new delays on the road. At Port à l'Anglais a conference with Condé had been projected by the queen mother, resulting merely in one between the constable and his nephew Coligny – as fruitless as any that had preceded; for Montmorency would not hear of tolerating in France another religion besides the Roman Catholic, and the Admiral would rather die a thousand deaths than abandon the point.203

      Under the walls of Paris new conferences took place. The Parisians worked night and day, strengthening their defences, and making those preparations which are rarely completed except under the spur of an extraordinary emergency. Meanwhile, every day brought nearer the arrival of the Spanish and Gascon auxiliaries whom they were expecting. At a windmill near the suburb of St. Marceau, the Prince of Condé, Coligny, Genlis, Grammont, and Esternay met the queen mother, the Prince of La Roche-sur-Yon, the constable, his son Marshal Montmorency, and Gonnor, at a later time known as Marshal Cossé. On both sides there were professions of the most ardent desire for peace, and "Huguenot" and "papist" embraced each other cordially at parting. But the dangerous intimacy soon bore the bitter fruit of open treachery. A camisade had been secretly planned by the Huguenots, and the attack was about to be made on the enemy's works, when word was brought that one of the chiefs intrusted with the knowledge of all their plans – the same Genlis, who had been the principal advocate of the delays upon the route – had gone over to the enemy, and the enterprise was consequently abandoned.204

      The deliberations being set on foot by the one party, at least, only in order to gain time, it is not surprising that they accomplished nothing. The court would concede none of the important demands of the prince. It was resolved to exclude Protestantism not only from Paris, but from Lyons, from all the seats of parliaments, from frontier towns, and from cities which had not enjoyed the right of having preaching according to the Edict of January. The exercises of the reformed worship could not be tolerated in any place where


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<p>194</p>

The Protestants of Languedoc held in Nismes (Nov. 2-13, 1562) the first, or at least one of the very first, of those "political assemblies" which became more and more frequent as the sixteenth century advanced. Here the Count of Crussol, subsequently Duke d'Uzès, was urged to accept the office of "head, defender, and conservator" of the reformed party in Languedoc. To the count a council was given, and he was requested not to find the suggestion amiss that he should in all important matters, such as treaties with the enemy, consult with the general assembly of the Protestants, or at least with the council. By this good office he would demonstrate the closeness of the bond uniting him as head to the body of his native land, besides giving greater assurance to a people too much inclined to receive unfounded impressions ("ung puple souvent trop meticulleux et de legiere impression"). Procès-verbal of the Assembly of Nismes, from MS. Bulletin, xxii. (1873), p. 515.

<p>195</p>

Hist. ecclés. des égl. réf., ii. 117; De Thou, iii. 357. Calvin's, or the Geneva liturgy, was probably used but in part. Special prayers, adapted to the circumstances of the army, had been composed, under the title of "Prières ordinaires des soldatz de l'armée conduicte par Monsieur le Prince de Condé, accomodées selon l'occurrence du temps." Prof. Baum cites a simple, but beautiful evening prayer, which was to be said when the sentinels were placed on guard for the night. Theodor Beza, ii. 624, note.

<p>196</p>

Throkmorton (Forbes, ii. 195, 197) represents the executions as more general, and as an act of severity, "chiefly in revenge of the great cruelty exercised by the Duke of Guise and his party at Rouen against the soldiers there, but specially against your Majesty's subjects."

<p>197</p>

Throkmorton was convinced of the practicability of capturing Paris by a rapid movement even from before Corbeil: "The whole suburbes on this syde the water is entrenched, where there is sundry bastions and cavaliers to plante th' artillerye on, which is verey daungerous for th' assaylantes. Nevertheles, if the Prince had used celeritie, in my opinion, with little losse of men and great facilitie he might have woon the suburbes; and then the towne coulde not longe have holden, somme parte of the sayd suburbes havinge domination therof." Forbes, ii. 217.

<p>198</p>

Mémoires de François de la Noue, c. ix., p. 603 (Collection Michaud et Poujoulat). See also Davila (bk. iii. 77), who represents the advice of the admiral rather to have been to employ the army in recapturing the places along the Loire, while Condé insisted on trying to become master of Paris. De Thou, iii. 358. Beza, in his letter of Dec. 14th, says: "Quum enim urbs repentino impetu facile capi posset, etc." So also the Hist. ecclés. des égl. réf., ii. 118.

<p>199</p>

See Motley, United Netherlands, iii. 59.

<p>200</p>

"The Prince of Condé and his campe having approched the towne of Corbeille, and being ready to batter the same, the queene mother sente her principal escuyer, named Monsieur de Sainte-Mesme, with a lettre to the sayd prince, advertisinge him of the deathe of the kinge, his brother. The sayd de Sainte-Mesme had also in credence to tell the prince from the queene, that she was verey desirous to have an ende of theise troubles: and also that she was willinge that the sayd prince should enjoy his ranke and aucthorité due unto him in this realme… This the queene mother's lettre and sweete words hathe empeached the battrye and warlyke procedings against Corbeill; the prince therby beeing induced to desist from using any violence against his ennemyes. I feare me, that this delaying will torne much to the prince's disadvantage; and that there is no other good meaning at this time in this faire speeche, then there was in the treaty of Bogeancy (Beaugency) in the monethe of July last." Throkmorton to the queen, from Essonne, opposite Corbeil, Nov. 22, 1562, Forbes, ii. 209.

<p>201</p>

Letter of Beza to Calvin, Dec. 14th, Baum, ii., App., 197.

<p>202</p>

Ib., ubi supra.

<p>203</p>

Hist. ecclés. des égl. réf., ii. 120; De Thou, iii. 359.

<p>204</p>

Hist. ecclés. des égl. réf., ii. 132; De Thou, iii. 361; Mém. de Castelnau, liv. iv., c. iv.; Forbes, ii. 227, 228. Even in September, the English ambassador wrote from Orleans, "there is greate practise made by the queene mother and others to winne Monsieur de Janlis and Monsieur de Grandmont from the prince." Forbes, ii. 41.