on the other side of the Atlantic, for he had knowledge of their voyages to America; and knowledge of them was also prevalent in Ireland. His emigration took place when Henry II. was king of England, but in that age the English knew little or nothing of Welsh affairs in such a way as to connect them with English history very closely.' Baldwin's Anc. Amer., p. 286. See also Humboldt, Exam. Crit., tom. ii., pp. 142-9; Farcy, Discours, in Antiq. Mex., tom. i., div. i., pp. 49-50. 'Before wee passed these ilands, under the lee of the bigger iland, we anchored, the wind being at north-east, with intent to refresh ourselves with the fowles of these ilands. They are of divers sorts, and in great plentie, as pengwins, wilde duckes, gulles, and gannets; of the principall we purposed to make provisions, and those were the pengwins; which in Welsh, as I have beene enformed, signifieth a white head. From which derivation, and many other Welsh denominations given by the Indians, or their predecessors, some doe inferre that America was first peopled with Welsh-men; and Montezanna, king, or rather emperour of Mexico, did recount unto the Spaniards, at their first comming, that his auncestors came from a farre countrie, and were white people. Which, conferred with an auncient cronicle, that I have read many yeares since, may be conjectured to bee a prince of Wales, who many hundreth yeares since, with certaine shippes, sayled to the westwards, with intent to make new discoveries. Hee was never after heard of.' Hawkins' Voy., in Hakluyt Soc., p. 111.
235
Written in Welsh, translated into English by Humphrey Llwyd, and published by Dr David Powel in 1584.
236
Dedicated to Prince Charles, and published in 1613.
237
See Warden, Recherches, pp. 154-7.
238
They are 'made of raw-hides, the skins of buffaloes, stretched underneath a frame made of willows or other boughs, and shaped nearly round, like a tub; which the woman carries on her head from her wigwam to the water's edge, and having stepped into it, stands in front, and propels it by dripping her paddle forward, and drawing it to her, instead of paddling by the side.' Catlin's Amer. Ind., vol. ii., p. 261.
239
See comparative vocabulary. Id.
240
As a good deal of importance has been attached to it, it will be as well to give Jones' statement in full; it is as follows: 'These presents certify all persons whatever, that in the year 1660, being an inhabitant of Virginia, and chaplain to Major General Bennet, of Mansoman County, the said Major General Bennet and Sir William Berkeley sent two ships to Port Royal, now called South Carolina, which is sixty leagues southward of Cape Fair, and I was sent therewith to be their minister. Upon the 8th of April we set out from Virginia, and arrived at the harbor's mouth of Port Royal the 19th of the same month, where we waited for the rest of the fleet that was to sail from Barbadoes and Bermuda with one Mr. West, who was to be deputy governor of said place. As soon as the fleet came in, the smallest vessels that were with us sailed up the river to a place called the Oyster Point; there I continued about eight months, all which time being almost starved for want of provisions: I and five more traveled through the wilderness till we came to the Tuscarora country. There the Tuscarora Indians took us prisoners because we told them that we were bound to Roanock. That night they carried us to their town and shut us up close, to our no small dread. The next day they entered into a consultation about us, and, after it was over, their interpreter told us that we must prepare ourselves to die next morning, whereupon, being very much dejected, I spoke to this effect in the British [Welsh] tongue: "Have I escaped so many dangers, and must I now be knocked on the head like a dog!" Then presently came an Indian to me, which afterward appeared to be a war captain belonging to the sachem of the Doegs (whose original, I find, must needs be from the Old Britons), and took me up by the middle, and told me in the British [Welsh] tongue I should not die, and thereupon went to the emperor of Tuscarora, and agreed for my ransom and the men that were with me. They (the Doegs) then welcomed us to their town, and entertained us very civilly and cordially four months, during which time I had the opportunity of conversing with them familiarly in the British [Welsh] language, and did preach to them in the same language three times a week, and they would confer with me about any thing that was difficult therein, and at our departure they abundantly supplied us with whatever was necessary to our support and well doing. They are settled upon Pontigo River, not far from Cape Atros. This is a brief recital of my travels among the Doeg Indians.
Morgan Jones,
the son of John Jones, of Basateg, near Newport, in the County
of Monmouth. I am ready to conduct any Welshman or others
to the country.
New York, March 10th, 1685-6.' Gentleman's Mag., 1740.
241
Chambers' Jour., vol. vi., p. 411.
242
'These accounts are copied from manuscripts of Dr. W. O. Pughe, who, together with Edward Williams (the bard of Glamorgan), made diligent inquiries in America about forty years ago, when they collected upwards of one hundred different accounts of the Welsh Indians.' Id. 'It is reported by travellers in the west, that on the Red River … very far to the southwest, a tribe of Indians has been found, whose manners, in several respects, resemble the Welch… They call themselves the McCedus tribe, which having the Mc or Mac attached to their name, points evidently to a European origin, of the Celtic description… It is well authenticated that upwards of thirty years ago, Indians came to Kaskaskia, in the territory, now the state of Illinois, who spoke the Welch dialect, and were perfectly understood by two Welchmen then there, who conversed with them.' Priest's Amer. Antiq., pp. 230-2.
243
Recherches, p. 157. Griffiths related his adventures to a native of Kentucky, and they were published in 1804, by Mr Henry Toulmin, one of the Judges of the territory of Mississippi. See Stoddard's Sketches of Louisiana, p. 475; Philadelphia Medical and Physical Journal, vol. i., 1805.
244
Amer. Antiq. Soc., Transact., vol. i., p. 305.
245
We read farther: 'But what is still more remarkable, in their war song he discovered, not only the sentiments, but several lines, the very same words as used in Ossian's celebrated majestic poem of the wars of his ancestors, who flourished about thirteen hundred years ago. The Indian names of several of the streams, brooks, mountains and rocks of Florida, are also the same which are given to similar objects, in the highlands of Scotland.' All this, could we believe it, would fill us with astonishment; but the solution of the mystery lies in the next sentence: 'This celebrated metaphysician (Monboddo) was a firm believer in the anciently reported account of America's having been visited by a colony from Wales long previous to the discovery of Columbus.' Priest's Amer. Antiq., p. 230. It is this being a 'firm believer' in a given theory that makes so many things patent to the enthusiast which are invisible to ordinary men.
246
Monastikon Britannicum, pp. 131-2, 187-8, cited in De Costa's Pre-Columbian Disc. Amer., p. xviii.
247
See Kingsborough's Mex. Antiq., vol. vi., pp. 188-90; De Costa's Pre-Columbian Disc. Amer., pp. xviii. – xx.
248
Mœurs des Sauvages Amériquains Comparées aux Mœurs des Premiers Temps. Paris, 1724.
249
García, Orígen de los Ind., pp. 189-92.
250
Pidgeon's Trad., p. 16.
251
Landa, Relacion, pp. lxx. – lxxx.
252
Hist. Anc. Amer., p. 107. In the Greeks of Homer I find the customs, discourse, and manners of the Iroquois, Delawares, and Miamis. The tragedies of Sophocles and Euripides paint to me almost literally the sentiments of the red-men, respecting necessity, fatality, the miseries of human life, and the rigour of blind destiny. Volney's View
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