The Churches of Paris, from Clovis to Charles X. Beale Sophia
chivalry which he founded, and which adopted that animal as its emblem.
The beautiful marble monument of Rénée d'Orléans recalls those of Santa Croce, and other Italian churches, and it is a magnificent example of French Renaissance sculpture.
The epitaph to Marguerite de Valois, first wife of Henri IV., attributed to the queen's authorship, is taken from a manuscript in the Bibliothèque:
Ceste brillante fleur de l'arbre des Valoys
En qui mourust le nom de tant de puissans Roys,
Marguerite, pour qui tant de lauriers fleurirent,
Pour qui tant de bouquets chez les Muses se firent.
A vu fleurs et lauriers, sur sa tête sécher,
Et par un coup fatal, les lys s'en détacher.
Las! le cercle Royal dont l'avoit couronnée
En tumulte et sans ordre un trop prompt himénée,
Rompu du même coup devant ses pieds tombant
La laissa comme un tronc dégradé par les vents.
Epouse sans espoux, et Royne sans royaume,
Vaine ombre du passé, grand et noble fantosme
Elle traisna depuis les restes de son sort,
Et vist jusqu'a son nom mourir avant sa mort.
The epitaph upon Henri's second wife, Marie de' Medici, is in a very different style. Marie, after having built the splendid Luxembourg palace, and filled it with Rubens' sparkling magnificences of colour, died in exile at Köln:
Le Louvre de Paris vit éclater ma gloire;
Le nom de mon époux, d'immortelle mémoire,
Est placé dans le ciel comme un astre nouveau.
Pour gendres j'eus deux rois, pour fils ce clair flambeau,
Qui par mille rayons brillera dans l'histoire.
Parmi tant de grandeur (le pourra-t-on bien croire?)
Je suis morte en exil; Cologne est mon tombeau!
Cologne, œil des cités de la terre Allemande,
Si jamais un passant curieux te demande
Le funeste récit des maux que j'ai soufferts,
Dis: ce triste cercueil chétivement enserre
La reine dont le sang coule en tout l'univers,
Qui n'eut pas en mourant un seul pouce de terre.52
Louis XIII., or rather, part of him, was buried at the Jesuits' church; and Anne d'Autriche erected therein a fine monument sculptured by Jacques Sarrazin. Two colossal angels in bronze and silver supported a silver-gilt heart; but its magnificence only made it of greater use to the mint for coinage.
This good king, the thirteenth of his name, was a great devotee of S. Denis. He had instituted reform in the abbey by introducing the congregation of S. Maur; and we are told that he acquired "strength and spirits in his last illness, as he lay languishing upon his bed, as often as he thought of S. Denis. At such times he would remark to his attendants, with a smile of pious serenity, how much he felt himself reconciled to his near approaching dissolution, and fortified against all the usual desires of life or dread of death; in a sweet anticipation of the happiness he should enjoy by reposing near the tombs of the Holy Martyrs, in whom he placed the most sacred and unbounded confidence."
There is one more exquisite work of art which ought to be mentioned, the beautiful urn from the abbey of Haute-Bruyère, which contained the heart of that magnificent profligate, François I^er. It is of white marble, of perfect form, with the most delicious little Genii sitting on the top. The bas reliefs represent the Arts and Sciences, Faith, and the Church. It is the work of Pierre Bontems.
Some of the kings were crowned at S. Denis after having been anointed and consecrated at Reims; some, like Philippe Auguste, were re-invested at the abbey. Philippe le Hardi, Charles VIII., Louis XII., François Ier., and Louis XIII., were all anointed at Reims and crowned at S. Denis. An account in an old book of the coronation of Louis XIII. is so quaint, and gives so graphic a picture of some of the manners and customs of the period, that it is, I think, worth quoting in full.53
The description of the magnificent ceremony was extracted from a chronicle of the reign of Louis XIII., and translated into English a hundred and fifty years ago: —
"The royall ornaments, which are kept in the Abbey of Saint Denis, being caryed to Rheims, on the 14th October, 1610, the King made his entrie into the towne, where his Maiestie was received with greate pompe and magnificence; the particularities whereof I am forced, for brevities sake, to omit. The day before the ceremonie, the King went vnto the Cathedrall, to assist at Euensong, and to heare a sermon made by Father Coton, vpon the diuine institution of the unction of the Kings of France, and of confirmation, which he received from the hands of the Cardinall of Joyeuse, to whom he was presented by Queen Marguerite and the Prince of Condé.
"On Sunday, the 17th of October, the King sent foure Barons vnto the Abbey of Saint Remy, to fetch the holie oyle. They parted earlie in the morning, with their Esquires and Gentlemen; either of them having a banner, with his armes, caried before him, causing a white hackney to be led, for the Prior of Saint Remy, who was to carry the said holie oyle.
"The Cardinal of Joyeuse, who was to represent the Archbishop of Rheims, and to doe the office, at the ceremonie, came soone after into the church, with eight Bishops to assist him, where, attending the comming of the Peeres, he sat him downe in his pontificall robes. Two of these Bishops were attired like Deacons, with mitres; two like Sub-Deacons, with mitres; and foure with copes and mitres. Soon after arrived the ecclesiasticall Peeres, in their pontificall robes… At the same instant there came, from the King's lodging, the Princes of Condé and Conty … who were deputed by the King to hold the places of … attyred in their robes and coronets, according to their qualities. Having done their devotions, and saluted one another, they sent the bishops of Laon and Beauuais to fetch the King, in their pontificall habits (having certaine reliques of the holie Saintes hanging about their neckes), conducted by the Master of the Ceremonies; all the Prebendes of oure Ladies church marching in goodlie procession before them. Being come to the King's chamber, and finding it shut, the Bishop of Laon knocked three several times, to either of which the greate Chamberlaine demanded, 'What would ye?' The Bishop answered, 'Lewis the Thirteenth, son to Henrie the Greate'; whereunto the Chamberlaine replied, 'He sleepeth'; then knocking againe, he had the like answere. But at the third time the Bishop answered, 'Lewis the Thirteenth, which God hath given us for King'; then the door was opened, and the Bishops entered with the cheife chaunter of Rheims, &c., where they found the King laid on his bed, having his shirt slit before and behind, to receive the holie Vnction, and uppon it a waistecoat of crimson sattin, slitted in like maner, and thereon a long robe of cloth-of-siluer. The Bishop of Laon having finished a prayer, kissing their hands, they lifted the King from his bed, with all shewes of honour, and then led him, singing, to the church doore. Before him, there marched, first the greate Prouost, with his archeres; then the Clergie which had accompanied the two Prelates; the hundrede tall Swissers of his guard: the drummes, haultbois, and herauldes; the nobilitie; the great Master of the Ceremonies; the Knights of the Holie Ghoste, with their great order hong about their neckes, in the middest of two hundred Gentlemen of the King's house; and the Scottish Guards, in their own proper habiliments. Before his Maiestie went the Mareschall la Chastre, representinge the Constable, carying a naked sworde, &c. &c. After some ceremonies at the church doore, the King approacheth neare untoe the high altar, where he was presented, by the Bishops of Laon and Chalons, untoe the Cardinal Joyeuse, who said many prayers, whilest the King was at his deuotions. After this he was led untoe his seate, with his Noblemen and officers about him. In the meane tyme, all the religious men of Saint Remy came solemnlie in procession, being accompanied by the cheife of the towne, caryinge torches of virgines waxe in their hands: Their Prior
There is a queer story told by Félibien of Marie's desire to possess some marbles left at S. Denis, after the building of the Henri II. tomb by Catherine de' Medici. Marie was about to build her a house, and she demanded of her son permission to carry off the marbles; but the monks objected, and appealed to the Parliament. The king, however, having quarrelled with his mother, was not sorry to make peace at another's cost, so he commanded the monks to deliver the marbles; but the latter were not to be conquered so easily, and another appeal was made which ended as fruitlessly as the first, and the poor convent eventually lost its marbles.
"History and description of the Royal Abbaye of St. Denis, and of the vast riches which have been accumulating for ages in the celebrated abbaye. Extracted from the records of S. Denis," London, 1795.