The Age of Pope. John Dennis
that Pope followed the impulse of a more powerful mind, Mr. Pattison asserts as much perhaps as can be known with certainty as to Bolingbroke's influence, but it is reasonable to believe that the close intercourse of the two men did immensely sway the more impressionable, and, so far as philosophy is concerned, the more ignorant of the two. Mr. Pattison also overlooks the fact that Pope confessed to Warburton that he had never read a line of Leibnitz in his life. That the poet acknowledges his large debt to Bolingbroke, and that Bolingbroke confesses it was due, is all that can be declared with certainty. That which makes the Essay worthy the reading is the fruit, not of the argument but of the poetry, and for that Pope trusted to his own genius.
His attempt to 'vindicate the ways of God to man' is confused and contradictory, and no modern reader, perplexed with the mystery of existence, is likely to gain aid from Pope. Nominally a Roman Catholic, and in reality a deist, apart from poetry he does not seem to have had strong convictions on any subject, and was content to be swayed by the opinions current in society. In undertaking to write an ethical work like the Essay his ambition was greater than his strength, yet if Pope's philosophy does not 'find' us, to use Coleridge's phrase, it did appeal to a large number of minds in his own day, and had not lost its popularity at a later period. The poem has been frequently translated into French, into Italian, and into German; it was pronounced by Voltaire to be the most useful and sublime didactic poem ever written in any language; it was admired by Kant and quoted in his lectures; and it received high praise from the Scotch philosopher, Dugald Stewart. The charm of poetical expression is lost or nearly lost in translations, and while the sense may be retained the aroma of the verse is gone. The popularity of the Essay abroad is therefore not easily to be accounted for, unless we accept the theory that the shallow creed on which it is based suited an age less earnest than our own.22
Pope has no strong convictions in this poem, but he has many moods. On one page he is a pantheist, on another he says what he probably did not mean, that God inspires men to do evil, and on a third that 'all our knowledge is ourselves to know.' Nowhere in the argument does Pope seem to have a firm standing, and De Quincey is not far wrong in saying that it is 'the realization of anarchy.'
Read the poem for its poetical merits and you will forget its defects. Pope was a superficial teacher, but direct teaching is not the end of poetry. The Essay on Man is not a poem which can be read and re-read with ever-growing delight, but there are passages in it of as fine an order as any that he has composed on more familiar subjects. Pope was, as Sir William Hamilton said, a curious reader, and the ideas versified in the poem may be traced to a variety of sources. Students who wish to follow this track will find all the help they need in Mr. Pattison's instructive notes, and in the comments attached to the poem in Elwin and Courthope's edition. In his Introduction Mr. Pattison observes that 'the subject of the Essay on Man is not, considered in itself, one unfit for poetry. Had Pope had a genius for philosophy there was no reason why he should not have selected a philosophical subject. Didactic poetry is a mistake if not a contradiction in terms. But poetry is not necessarily didactic because its subject is philosophical.'
It is always difficult to define the themes suitable for poetry. Many theories have been formed as to the scope of the art, and poets have been amply instructed by critics as to what they ought to do, and what they should avoid doing. The theories may appear sound, the arguments convincing, until a great poet arises and knocks them on the head. In a sense every poet of the highest order is also a philosopher and a prophet who sees into 'the life of things.' Whether a philosophical subject can be fitly represented in the imaginative light of poetry is a matter for discussion rather than for decision. In the case of Pope, however, it will be evident to all studious readers that he was incapable of the continuous thought needed for the argument of the Essay.
'Anything like sustained reasoning,' says Mr. Leslie Stephen,' was beyond his reach. Pope felt and thought by shocks and electric flashes… The defect was aggravated or caused by the physical infirmities which put sustained intellectual labour out of the question.'23
Crousaz, a Swiss pastor and professor, who appears to have competed with Berkeley for a prize and won it, attacked Pope's Essay for its want of orthodoxy, and his work was translated into English. The poet became alarmed, but had the good fortune to find a champion in Warburton, who for the rest of his life did Pope much service, not always of a reputable kind. We shall have more to say of him later on, and it will suffice to observe here that Warburton, who through Pope's friendship obtained a good wife, a fortune, and a bishopric, was not a man of high character. His sole object was to advance in life, and he succeeded.
The Moral Essays as they are called, and the Imitations from Horace are the final and crowning efforts of the poet's genius. They contain his finest workmanship as a satirist, and will be read, I think, with more pleasure than the Dunciad, despite Mr. Ruskin's judgment of that poem as 'the most absolutely chiselled and monumental work "exacted" in our country.'24 It is impossible to concur in this estimate. The imagery of the poem serves only to disgust, and the spiteful attacks made in it on forgotten men want the largeness of purpose that lifts satire above what is of temporary interest, making it a lesson for all time.
Pope's venom, and the personal animosities which give the sharpest sting, and in some instances a zest, to his verse, are also amply displayed in the Moral Essays and in the Imitations, but the scope is wider in these poems, and the subjects allow of more versatile treatment. They should be read with the help of notes, a help generally needed for satirical poetry, but it should be remembered always that editorial judgments are to be received with discretion and not servilely followed. There is perhaps no danger more carefully to be shunned by the student of literature than the habit of resting satisfied with opinions at second-hand. Better a wrong estimate formed after due reading and thought, than a right estimate gleaned from critics, without any thought at all.
According to Warburton, who is as tricky as Pope himself when it suits his purpose to be so, the Essay on Man was intended to form four books, in which, as part of the general design, the Moral Essays would have been included, as well as Book IV. of the Dunciad, but to have welded these Essays, which were published separately, into one continuous poem would neither have suited Pope's genius nor the character of the poems; and how the last book of the Dunciad could have been included in such an olla podrida it is difficult to conceive. The poet was fond of projects, and this, happily for his readers, remained one. The dates of the four Essays, which are really Epistles, and appeared in folio pamphlets, run over several years, but were afterwards re-arranged by Pope. That to Lord Burlington, Of the Use of Riches (Epistle IV.), was published in 1731, under the title, Of False Taste; that to Lord Bathurst, Of the Use of Riches (Epistle III), in 1732; the epistle to Lord Cobham (Epistle I.), Of the Knowledge and Characters of Men, bears the date of 1733; and that To a Lady (Epistle II.), Of the Characters of Women, in 1735. Pope wrote other Epistles, some at a much earlier period of his career, which follow the Moral Essays but are not connected with them. Of these one is addressed to Addison, two are to Martha Blount, for whom the second of the Moral Essays was written; one to the painter Jervas, originally printed in 1717; while another, a few lines only in length, was addressed to Craggs when Secretary of State. Space will not allow of examining each of the Essays minutely, but there are portions of them which call for comment.
The first Moral Essay, Of the Knowledge and Characters of Men, in which Pope enlarges on his theory of a ruling passion, affords a significant example of his incapacity for sustaining an argument, since Warburton, to use his own words, entirely changed and reversed the order and disposition of the several parts to make the composition more coherent. That he has succeeded is doubtful, that he should have ventured upon such a task shows where Pope's weakness lay as a philosophical poet. It is the least interesting of the Essays, but is not without lines that none but Pope could have written. The Characters of Women, the subject of the second Essay, was not one which the satirist could treat with justice. He saw little in the sex save their foibles, and the lines with which it opens show the spirit that animates the poem:
'Nothing so true as what you once let fall;
"Most
No doubt many distinguished foreigners who appreciated the beauty of the poem had read it in the original.
Stephen's