From Crow-Scaring to Westminster: An Autobiography. Edwards George

From Crow-Scaring to Westminster: An Autobiography - Edwards George


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Labour members nominated were elected. We had nominated sufficient candidates to fill all the seats but one, and this was taken by Mr. Groom, the schoolmaster. The parish of Felbrigg was also joined to Aylmerton for the purpose of forming the Parish Council, and it became known as the Aylmerton-cum-Felbrigg Parish Council. At the first meeting of the Council I was elected chairman. I was also elected on the Beckham Parish Council on which I served for some years, and I was also one of the charity trustees. One of the first things we did on the Aylmerton Council was to obtain allotments for the labourers in the parishes of Aylmerton and Felbrigg. In fact, our enthusiasm to do something was so great that it was the cause of our undoing, for at the next election we all got defeated, and I took no more interest in the affairs of the parish while I lived there.

      At the District Council election I beat my opponent by four votes. My wife was elected for the parish of East and West Beckham unopposed, Mr. Barker was elected for Sustead, Mr. T. Self for Felbrigg, Mr. Walter Towler for Edgefield and Mr. B. Johnson for Sheringham. Thus we started the new Erpingham District Council and Board of Guardians with six direct Labour representatives, which beat the record in all rural England. I was a member of this Council for eighteen years and my wife for ten years.

      The reception we received at the first meeting of the Council was rather mixed. Many of the members were rather alarmed at so many Labour members being elected, particularly myself, whom they looked upon as being the leader of the group, and of course I was looked upon as being a rebel, out for revolution, to upset law and order, and to go in for most indiscriminate outdoor relief. Our arrival at the Board was rather late, and on entering the room we found all the other members present discussing the probable events of the day. As soon as I appeared in the room I saw some of the members point to me and remark, that I was "the fellow." Well, it was quite true, we were there for business and to make a great alteration in the administration of the Poor Law. On settling down to work we found the outdoor relief allowed by this Board was as follows: Aged couples, one stone of flour and 2s. 6d. per week, and in a few special cases 3s. per week; single persons, half a stone of flour and 1s. 6d. per week; young widow with family 6d. per week and half a stone of flour for all the children with the exception of one, which the widow was expected to keep as well as herself. We found another shameful practice in existence. If the late husband of the recipient was in a sick club, the widow was requested to show all her bills as evidence of how she had spent her husband's funeral money before any relief was granted.

      This seems almost incredible, but it is true. We made an early attempt to alter this scandalous state of things, as the following account of a debate that took place will prove. Although we did not get the improvements we aimed at, still we made some advancement, and it encouraged us to aim very soon at other improvements. We Labour members made strict inquiries into the conditions of the poor. We also found in those days that the Relieving Officers had not advanced far from their predecessors in the treatment of the poor and would take any excuse to deprive the poor of relief. On going to the Board meeting one day my wife found that a poor sick and aged widow had had her relief stopped by the Relieving Officer, the excuse being that the woman had given birth to an illegitimate child. This the officer said he knew to be true as the woman had told him so. This astounded my wife, as she knew it was impossible for such a thing to have happened, and she undertook to investigate the matter. This she did, and was able to inform the Board that the so-called illegitimate child was thirty years of age, married, and a mother herself. Needless to say, we Labour members did not fail to denounce this cruel act for all we were worth and we got the poor woman her money put on again. The Relieving Officer was made to pay her her back money himself and never to come to the Board again with such a story.

      The next question we tackled was the relief given in kind. We found that meat tickets ordered by the doctor had been refused in numbers of cases, so much so that the doctors had begun to complain. I raised the question on the Board and I found up a clause in the Poor Law Act that prohibited the Guardians from refusing to give relief in kind ordered by the doctor. It caused a good deal of discussion, but we got the matter put right. The quality of the flour allowed to the poor next came under our notice. One week a poor widow living in my village brought me a loaf of bread she had made from the flour the Relieving Officer had left her that week. One could take the middle out and leave the crust standing like two walls. My wife gave the woman some of her own flour, took the other flour and made it into bread herself, with the same result. I took this bread, with a loaf my wife made from her own flour, to the meeting of the Guardians, and strange to say the Rev. Casson, living at Mundesley, fourteen miles from where I lived, also took some. We denounced this treatment and all kinds of excuses were forthcoming. During the discussion it came to light that the contractor was only a journeyman, and that he took the contract for his master. The result of this exposure was the stopping of all relief in kind so far as flour was concerned. The following report of the debate appeared in the Eastern Weekly Leader: —

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