The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604)). Bourke John Gregory

113

Ternaux-Compans, vol. 9, p. 294.

114

Catlin, North American Indians, London. 1845, vol. 1, p. 55.

115

Ibid., p. 95.

116

Parkman, Jesuits in North America, p. lxxxiv.

117

Wanderings of an Artist in North America, p. 40.

118

Dec. 2, lib. 6, p. 161.

119

Purchas, lib. 9, cap. 12, sec. 4, p. 1555, edition of 1622.

120

Chinigchinich, p. 253.

121

Theal, Kaffir Folk-lore, pp. 209-210.

122

Clements R. Markham, Note on Garcilasso de la Vega, in Hakluyt Soc., vol. 41, p. 183, quoting Acosta, lib. 5, cap. 4.

123

Andrew Lang, Custom and Myth, New York, 1885, chapter entitled "The bull roarer," pp. 29-44.

124

John Fraser, The Aborigines of Australia; their Ethnic Position and Relations, pp. 161-162.

125

"When the rain-maker of the Lenni Lennape would exert his power, he retired to some secluded spot and drew upon the earth the figure of a cross (its arms toward the cardinal points?), placed upon it a piece of tobacco, a gourd, a bit of some red stuff, and commenced to cry aloud to the spirits of the rains." – Brinton, Myths of the New World, New York, 1868, p. 96 (after Loskiel).

126

Père Chrestien Le Clercq, Gaspesie, Paris, 1691, p. 170.

127

Ibid., cap. x, pp. 172-199.

128

Dec. 2, lib. 2, p. 48.

129

Ibid., p. 59.

130

Assinniboine and Saskatchewan Expedition, vol. 2, p. 123.

131

New York, 1819, pp. x, xxix, 47.

132

Forster, Voyage Round the World, vol. 1, pp. 219, 519.

133

Hawkesworth, op. cit., vol. 2, p. 161.

134

Ibid., p. 257.

135

Ibid., vol. 1, p. 113.

136

Forlong, Rivers of Life, vol. 1, pp. 541, 542.

137

Nat. Races, vol. 1, p. 380.

138

Kohl, Kitchi-gami, pp. 345, 346.

139

Tanner's Narrative, p. 372.

140

John de Laet, lib. 3, cap. 18, p. 90, quoting Capt. John Smith.

141

Le Jeune in Jesuit Relations, 1633, vol. 1, Quebec, 1858.

142

Third Voyage of David Peter De Vries to New Amsterdam, in Trans. N. Y. Hist. Soc., vol. 3, p. 91.

143

Charlevoix, New France, New York, 1866, vol. 4, p. 105.

144

Squier, Serpent Symbol, p. 197.

145

Coleman, Mythology of the Hindus, London, 1832, p. 63.

146

Vol. 3.

147

Speke, Source of the Nile, London, 1863, p. 500.

148

Ibid.

149

Stanley, Through the Dark Continent, vol. 1, p. 327.

150

Miles, Demigods and Dæmonia, in Jour. Ethnol. Soc., London, vol. 3, p. 28, 1854.

151

Smyth, Aborigines of Victoria, vol. 1, p. 30.

152

Ibid., p. 131.

153

Ibid., p. 348.

154

Peter Kolben, speaking of the Hottentots, in Knox, vol. 2, p. 394.

155

O-kee-pa, pp. 28-29.

156

Frazer, Totemism, Edinburgh, 1887, pp. 54, 55; after Maximilian.

157

Kelly, Narrative of Captivity, Cincinnati, 1871, p. 143.

158

Différens Cultes, vol. 1, p. 57.

159

Judges, I, 7.

160

Brand, Pop. Ant., London, 1882, vol. 3, p. 278.

161

American Anthropologist, Washington, D. C., January, 1888.

162

Kingsborough, vol. 8, p. 70. The Aztec believed that the woman who died in childbirth was equal to the warrior who died in battle and she went to the same heaven. The middle finger of the left hand is the finger used in the necklace of human fingers.

163

Sahagun, in Kingsborough, vol. 7, p. 147.

164

Pliny, Nat. Hist., lib. 28, cap. 20. Holland's translation.

165

Shakespeare, Macbeth, act 4, scene 1.

166

Pliny, Nat. Hist., lib. 28, cap. 11.

167

Tractatus de Fascinatione, Nuremberg, 1675, p. 681.

168

Teutonic Mythology, vol. 3, p. 1073.

169

Brand, Pop. Ant., vol. 3, p. 10.

170

Montfaucon, l'Antiquité expliquée, vol. 2, liv. 4, cap. 6, p. 249.

171

Vâsishtha, cap. 3, pars. 64-68, p. 25 (Sacred Books of the East, Oxford, 1882, Max Müller's edition).

172

Travels of Two Mohammedans through India and China, in Pinkerton's Voyages, vol. 7, p. 218.

173

Every-Day Book, vol. 2, col. 95.

174

"Traen los dientes al cuello (como sacamuelas) por bravosidad." – Gomara, Historia de las Indias, p. 201.

175

"Los Caberres y muchos Caribes, usan por gala muchas sartas de dientes y muelas de gente para dar á entender que son muy valientes por los despojos que alli ostentan ser de sus enemigos que mataron." – Gumilla, Orinoco, Madrid, 1741, p. 65.

176

Padre Fray Alonzo Fernandez, Historia Eclesiastica, Toledo, 1611, p. 17.

177

Ibid., p. 161.

178

Cérémonies et Coûtumes, Amsterdam, 1735, vol. 6, p. 114.

179

"Formada la cara como de Sol, con rayos de Nacar al rededor, y perfilada de lo mismo; y en la boca embutidos los dientes, que quitaron à los Españoles, que avian muerto." – Villaguitierre, Hist. de la Conquista de la Provincia de el Itza, Madrid, 1701, p. 500. (Itza seems to have been the country of the Lacandones.)

180

Edwards, speaking of the Carib, quoted by Spencer, Desc. Sociology. The same custom is ascribed to the Tupinambi of Brazil. Ibid, quoting from Southey.

181

Through the Dark Continent, vol. 2, p. 286.

182

Ibid., p. 288.

183

Ibid., p. 290.

184

Speke, Source of the Nile, London, 1863, p. 500.

185

Heart of Africa, vol. 2, p. 54.

186

Ibid., vol. 1, p. 285.

187

Sir Samuel Baker, The Albert N'yanza, Philadelphia, 1869, p. 154 et seq.

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