The Price of the Prairie: A Story of Kansas. McCarter Margaret Hill

The Price of the Prairie: A Story of Kansas - McCarter Margaret Hill


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began to traffic with the Orient. His name is better known in Hong-Kong now than it is in Springvale. He never married, and it used to be said that a young girl's grave up in the Red Range graveyard held all his hope and love. I do not know; for he left home the year I came up to Topeka to enlist, and Springvale was like the bitter waters of Marah to my spirit. But that comes later.

      Bill Mead married Bessie Anderson, and the seven little tow-headed Meads, stair-stepping down the years, played with the third generation here as we used to play in the years gone by. Bill is president of the bank on the corner where the old Whately store stood and is a share-holder in several big Kansas City concerns. Bessie lost her rosy cheeks years ago, but she has her seven children; the youngest of them, Phil, named for me, will graduate from the Kansas University this year. Lettie Conlow was always on the uncertain list with us. No Conlow could do much with a horse except to put shoes under it. It was a trick of hers to lag behind and call to me to tighten a girth, while Marjie raced on with Dave Mead or Tell Mapleson. Tell liked Lettie, and it rasped my spirit to be made the object of her preference and his jealousy. Once when we were alone his anger boiled hot, and he shook his fist at me and cried:

      "You mean pup! You want to take my girl from me. I can lick you, and I'm going to do it."

      I was bigger than Tell, and he knew my strength.

      "I wish to goodness you would," I said. "I'd rather be licked than to have a girl I don't care for always smiling at me."

      Tell's face fell, and he grinned sheepishly.

      "Don't you really care for Lettie, Phil? She says you like Bess Anderson."

      Was that a trick of Lettie's to put Marjie out of my thought, I wondered, or did she really know my heart? I distrusted Lettie. She was so like her black-eyed father. But I had guarded my own feelings, and the boys and girls had not guessed what Marjie was to me.

      It was about this time that Father Le Claire, a French priest who had been a missionary in the Southwest, began to come and go about Springvale. His work lay mostly with the Osages farther down the Neosho, but he labored much among the Kaws. He was a kindly-spirited man, reserved, but gentle and courteous ever, and he was very fond of children. He was always in town on annuity days, when the tribes came up for their quarterly stipend from the Government. Mapleson was the Indian agent. The "Last Chance," unable to compete with its commercial rival, the Whately house, had now a drug store in the front, a harness shop in the rear and a saloon in the cellar. It was to this "Last Chance" that the Indians came for their money; and it was Father Le Claire who piloted many of them out to the trails leading southward and started them on the way to their villages, sober and possessed of their Government allowance or its equivalent in honest merchandise.

      From the first visit the good priest took to Jean Pahusca, and he helped to save the young brave from many a murdering spell.

      To O'mie and myself, however, remained the resolve to drive him from Springvale; for, boylike, we watched him more closely than the men did, and we knew him better. He was not the only one of our town who drank too freely. Four decades ago the law was not the righteous force it is to-day, and we looked upon many sights which our children, thank Heaven, never see in Kansas.

      "Keep out of that Redskin's way when he's drunk," was Cam Gentry's advice to us. "You know he'd scalp his grandmother if he could get hold of her then."

      We kept out of his way, but we bided our time.

      Father Le Claire had another favorite in Springvale, and that was O'mie. He said little to the Irish orphan lad, but there sprang up a sort of understanding between the two. Whenever he was in town, O'mie was not far away from him; and the boy, frank and confidential in everything else, grew strangely silent when we talked of the priest. I spoke of this to my father one day. He looked keenly at me and said quietly:

      "You would make a good lawyer, Phil, you seem to know what a lawyer must know; that is, what people think as well as what they say."

      "I don't quite understand, father," I replied.

      "Then you won't make a good lawyer. It's the understanding that makes the lawyer," and he changed the subject.

      My mind was not greatly disturbed over O'mie, however. I was young and neither I nor my companions were troubled by anything but the realities of the day. Limited as we were by circumstances in this new West, we made the most of our surroundings and of one another. How much the prairies meant to us, as they unrolled their springtime glory! From the noonday blue of the sky overhead to the deep verdure of the land below, there ranged every dainty tint of changeful coloring. Nature lavished her wealth of loveliness here, that the dream of the New Jerusalem might not seem a mere phantasy of the poet disciple who walked with the Christ and was called of Him "The Beloved."

      The prairies were beautiful to me at any hour, but most of all I loved them in the long summer evenings when the burst of sunset splendor had deepened into twilight. Then the afterglow softened to that purple loveliness indescribably rare and sweet, wreathed round by gray cloudfolds melting into exquisite pink, the last far echo of the daylight's glory. It is said that any land is beautiful to us only by association. Was it the light heart of my boyhood, and my merry comrades, and most of all, the little girl who was ever in my thoughts, that gave grandeur to these prairies and filled my memory with pictures no artist could ever color on canvas? I cannot say, for all these have large places in my mind's treasury.

      From early spring to late October it was a part of each day's duty for the youngsters of Springvale to go in the evening after the cows that ranged on the open west. We went together, of course, and, of course, we rode our ponies. Sometimes we went far and hunted long before we found the cattle. The tenderest grasses grew along the draws, and these often formed a deep wrinkle on the surface where our whole herd was hidden until we came to the very edge of the depression. Sometimes the herd was scattered, and every one must be rounded up and headed toward town before we left the prairie. And then we loitered on the homeward way and sang as only brave, free-spirited boys and girls can sing. And the prairie caught our songs and sent them rippling far and far over its clear, wide spaces.

      As the twilight deepened, we drew nearer together, for comradeship meant protection. Some years before, a boy had been stolen out on these prairies one day by a band of Kiowas, and that night the mother drowned herself in the Neosho above town. Her home had been in a little stone cabin round the north bend of the river. It was in the sheltered draw just below where the one lone cottonwood tree made a landmark on the Plains – a deserted habitation now, and said to be haunted by the spirit of the unhappy mother. The child's father, a handsome French Canadian, had turned Plainsman and gone to the Southwest and had not been heard of afterwards. While we had small grounds for fear, we kept our ponies in a little group coming in side by side on the home stretch. All the purple shadows of those sweet summer twilights are blended with the memories of those happy care-free hours.

      In the long summer days the cows ranged wider to the west, and we wandered farther in our evening jaunts and lingered later in the fragrant draws where the sweet grasses were starred with many brilliant blossoms. That is how we happened to be away out on the northwest prairie that evening when Jean Pahusca found us, the evening when O'mie read my secret in my tell-tale face. Even to-day a storm cloud in the northwest with the sunset flaming against its jagged edges recalls that scene. The cattle had all been headed homeward, and we were racing our ponies down the long slope to the south. On the right the draw, watched over by the big cottonwood, breaks through the height and finds its way to the Neosho. The watershed between the river and Fingal's Creek is here only a high swell, and straight toward the west it is level as a floor.

      The air of a hot afternoon had begun to ripple in cool little waves against our faces. All the glory of the midsummer day was ending in the grandeur of a crimson sunset shaded northward by that threatening thundercloud. With our ponies lined up for one more race we were just on the point of starting, when a whoop, a savage yell, and Jean Pahusca rose above the edge of the draw behind us and dashed toward us headlong. We knew he was drunk, for since Father Le Claire's coming among us he had come to be a sort of gentleman Indian when he was sober; and we caught the naked gleam of the short sharp knife he always wore in a leather sheath at his belt. We were thrown into confusion, and some ponies became unmanageable at once. It is the way of their breed to turn traitor with the least sign of the rider's


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