Balzac. Saltus Edgar
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Balzac
CHAPTER I.
THE VAGARIES OF GENIUS
“Great minds are bravely eccentric; they scorn the beaten track.” – Goldsmith.
In the city of Tours, in whose gabled streets there lingers still some memory of la belle Impéria, Honoré de Balzac was born on the 20th of May, 1799.
His childhood was in no wise extraordinary, save for the avidity with which he read the Bible and the keen delight which he took in the possession of a little red violin. He was indifferent to romps and games, and when not lost in the mysterious depths of the Scriptures he played by the hour on his fiddle, and extracted therefrom an enjoyment which was almost sensual in its intensity. His parents were well-considered people, in easy circumstances. Honoré was their first-born, and to him were subsequently given two sisters and a brother, concerning whom only a passing mention need be made. His eldest sister, Laure, became the wife of M. de Surville, a civil engineer, survived her illustrious brother, and published his letters, together with a weak sketch of his life; his second sister also married, but died at an early age; while his brother Henri sought his fortune, after the manner of younger sons, in the colonies, failed to find it, and was otherwise entirely uninteresting.
At the age of eight, Balzac was placed as boarder at the Collége de Vendôme, where, through the compression of his dreamy nature by unaccustomed tasks and rules, he soon lapsed into a careless neglect of his duties, and became, in consequence, one of the most frequently punished pupils in his class. Favored, however, by the tacit connivance of a tutor, he passed most of his time in the library. Science, philosophy, belles-lettres, religion, history, and even dictionaries, he read and inwardly digested, and during the six years that he remained at the school he assimilated the substance of all the books worth reading.
This absorption of ideas produced a noteworthy effect. His eye embraced six or eight lines at a time, and his mind appropriated the thought with a velocity equal to his glance; a single word in a phrase often sufficing for a clear understanding of the whole.
His memory was like a vise. He remembered not only the ideas which he had acquired in reading, but also those which conversation and reflection had suggested. Words, names, figures, and places he not only recalled at will, but he saw them within himself, brilliant and colored as they were at the moment when he had first perceived them.
Mentally fortified by his extensive reading, he wrote at the age of twelve the famous “Traité de la Volonté,” so often mentioned in his later works, but which was confiscated by the regent as the probable cause of his neglect of the regular curriculum, and which Balzac says he doubtless sold for waste paper without recognizing the value of the scientific treasures whose germs were thus wasted in ignorant hands.
After this loss, more than terrible to a young imagination, Balzac sought consolation in verse, and wrote a poem on the Incas, commencing: “O Inca! roi infortuné et malheureux!” which, with the exception of his subsequent “Cromwell,” was his sole familiarity with the peplum of the Muse; for, of the four sonnets in the “Illusions Perdues,” the first and second are by Lassaily, the third is by Madame de Girardin, and the fourth by Gautier, while the poem in “Modeste Mignon” was the work of Gérard de Nerval.
From these secret and laborious studies, as well as from possible fermentation of ideas, Balzac fell into a sort of coma and nervous fever, which was singularly inexplicable to his masters and teachers. His parents were hastily summoned, and the precocious boy, now almost epileptic, was taken home, where rest and quiet gradually calmed the tumult in his brain, and restored the health and vivacity of boyhood. Little by little the results of his extraordinary labors became classified within his troubled mind, and to them were added other ideas of a less abstract nature; and in wandering on the banks of the Loire, or in attending the impressive ceremonies at the Cathedral of Saint-Gatien, he acquired not only a love of the beautiful, but also the sincere and abiding faith in religion with which he subsequently enriched the pages of the “Comédie Humaine.” At home, as at school, however, his intelligence was entirely unsuspected, and his sister, Madame de Surville, relates that whenever he chanced to make a brilliant remark his mother would invariably say, “It is impossible, Honoré, for you to understand what you are talking about;” whereupon Honoré would laugh, without deigning to enter into any explanations.1 His father, however, who was an inoffensive disciple of both Montaigne and Swift, had his own reasons for thinking well of his son, and decided that a child of his could never by any chance be a fool; and while at that time he saw nothing in the boy which promised any immediate celebrity, he nevertheless cherished a few vague hopes.
But the prescience which the father lacked had already visited the son. From time to time he stated that he would some day be famous, and this boast appeared so outrageously insulting to his brother and sisters that they punished him with every torture which childish ingenuity could invent.
Balzac’s family soon after moved to Paris, where he again was placed at school. There, as at Vendôme, he gave no sign of future genius, and as before was regarded as an idler and a dullard.
His classes completed, he attended the lectures of Guizot, Cousin, and Villemain, and his degree of bachelier-ès-lettres obtained, he entered a law office which Scribe had just quitted. Here he acquired that luminous insight to law and procedure which served him to such advantage in the varied litigations of his future world, and enabled him, years after, to plead, as Voltaire did for Calas, in defense of Sébastien Peytel, a former acquaintance, accused of the murder of his wife and servant. The case was lost, and his client convicted; but his oration was none the less superb, and his argument is still cited as one of the most brilliant efforts in the annals of the French bar.
His legal apprenticeship completed, it was naturally expected that he would follow the law as a profession, but Balzac had other ideas; he felt as did Corneille e tutti quanti, that his vocation was not such as is found in courts, and expressed a preference for a purely literary life.
“But,” objected his father, “do you not know that in literature, to avoid being a slave, you must be a king?”
“Very well,” Balzac replied, “king I will be.”
After many arguments it was finally agreed that he should be allowed two years of probation; and as his family were about to return to the country, he was lodged in the Rue Lesdiguières, near the Bibliothèque de l’Arsenal, on an allowance of a hundred francs a month. His life there he has in “Facino Cane” described as follows: —
“I passed my days at the neighboring library. I lived frugally, for I had accepted all the conditions of that monastic life which is so necessary to students and thinkers. I seldom went out, and when I did a simple promenade was converted into a source of study, for I observed the customs of the faubourg, its inhabitants and their characters. As badly dressed as the workmen and as careless of decorum, I attracted no attention from them, and was enabled to mix among them and watch their bargains and disputes.
“Observation had become to me intuitive. It penetrated the spirit without neglecting the body, or rather it seized exterior details so clearly that it immediately went beyond them. It gave me the power of living the life of any individual upon whom it was exercised, and permitted me to substitute my personality for his, as did the dervish in the ‘Thousand and One Nights’ who had the power of occupying the body and soul of those over whom he pronounced certain words. When, therefore, between eleven and twelve at night, I encountered a workman and his wife returning from the theatre, I amused myself in following them from the Boulevard du Pont-aux-Choux to the Boulevard Beaumarchais. At first they would speak of the play which they had just witnessed. From that they would begin to talk of their own affairs, the mother dragging her child after her, listening neither to its complaints nor to its demands. The money which was to be paid to them was added, and then spent in twenty different ways. Then came the household details, murmurings on the excessive price of potatoes, the length of the winter, energetic discussions on the baker’s bill, and finally little quarrels, in which they displayed their characters in picturesque words. While listening to them I espoused their life. I felt their rags on my back; my feet marched in their tattered shoes; their desires, their needs, all passed into my spirit, and mine into theirs: it was the dream of a waking man. With them I