Flagg's The Far West, 1836-1837, part 2; and De Smet's Letters and Sketches, 1841-1842. Flagg Edmund

Flagg's The Far West, 1836-1837, part 2; and De Smet's Letters and Sketches, 1841-1842 - Flagg Edmund


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all this to the contrary notwithstanding.

      Kaskaskia, Ill.

      XXXVII

      "All things have an end.

      Churches and cities, that have diseases like to man,

      Must have like death that we have."

      "Birth has gladden'd it: Death has sanctified it."

      "The roof-tree sinks, but moulders on the wall

      In massy hoariness."

Childe Harold.

      In remarking upon the history of the French in the West, and the peculiarities which still continue to characterize them, I am aware I have lingered longer than could have been anticipated; much longer, certainly, than was my original intention. The circumstances which have induced this delay have been somewhat various. The subject itself is an interesting one. Apart from the delight we all experience in musing upon the events of bygone time, and that gratification, so singularly exquisite, of treading amid the scenes of "things departed," there is an interest which every individual who has cast his lot in the great Valley cannot fail to feel in every item, even the most minute, which may pertain to its history. In dwelling, too, upon the features of "old Kaskaskia," my design has been to exemplify the distinguishing characteristics of all these early settlements, both French and Spanish, in the Valley of the Mississippi. The peculiarities of all are the same, as were the circumstances which first conduced to them. The same customs, the same religion, the same amusements, and the same form of government prevailed among all; and though dissimilar in dialect, and separated by the broad Mississippi, yet, cut off from all the rest of mankind, both the French and the Spanish villagers were glad to smother differences, and to bind themselves to each other in their dependant situation by the tendrils of mutually kind offices and social intercourse. Thus, several of the villages stand opposite each other upon the banks of the Mississippi. Ste. Genevieve is only across the stream from Kaskaskia, and many fine old traditionary legends of these early times are yet extant, and should be treasured up before too late.

      But another circumstance which has been not unfavourable to that prolixity into which I have suffered my pen to glide, and without which other inducements might have proved ineffectual, has been the quiet, dreamy seclusion of this old hamlet, so congenial to the workings of the brain. Yesterday was like to-day, and to-morrow will be the transcript of yesterday; and so time's current slips lazily along, like

      "The liquid lapse of a murmuring stream."

      As to objects of interest, one could hardly have lingered so long as I have within the precincts of this "sleepy hollow" without having met with some incidents worthy of regard for their novelty, if for naught else.

      There are few situations in Illinois which can boast advantages for mercantile transaction superior to Kaskaskia. But the villagers are not a commercial, enterprising, money-making people, and the trade of the place is, therefore, very small. The river is said to be navigable for fifty miles from its mouth; the current is gentle, and an inconsiderable expense in clearing the channel of fallen timber would enable small boats to penetrate nearly two hundred miles higher, by the meanderings of the stream, to Vandalia. Measures for this purpose have been entered upon. A land-office for the district is here established.36 The number of families is seventy or eighty, nearly all French and all Catholics, besides considerable transient population – boatmen, hunters, trappers, who traverse the great rivers and broad prairies of the valley.

Opposite Kaskaskia, on the summit of a lofty crag overlooking the river, once stood a large fortress of massive timber, named Fort Gage. Its form was an oblong quadrangle, the exterior polygon being several hundred yards in circumference. It was burnt to the ground in 1766. About twelve years subsequent to this event, the place was taken by the American troops under Colonel George Rogers Clarke, "Hannibal of the West." After most incredible exertions in the march from Virginia, he arrived before Kaskaskia in the night; and, though fortified, so bewildering was the surprise of the villagers, that not a blow was struck, and the town was taken.37

The aged Catholic church at Kaskaskia, among other relics of the olden time, is well worthy a stranger's visit. It was erected more than a century since upon the ruins of a former structure of similar character, but is still in decent condition, and the only church in the place. It is a huge old pile, extremely awkward and ungainly, with its projecting eaves, its walls of hewn timber perpendicularly planted, and the interstices stuffed with mortar, with its quaint, old-fashioned spire, and its dark, storm-beaten casements. The interior of the edifice is somewhat imposing, notwithstanding the sombre hue of its walls; these are rudely plastered with lime, and decorated with a few dingy paintings. The floor is of loose, rough boards, and the ceiling arched with oaken panels. The altar and the lamp suspended above are very antique, I was informed by the officiating priest, having been used in the former church. The lamp is a singular specimen of superstition illustrated by the arts. But the structure of the roof is the most remarkable feature of this venerable edifice. This I discovered in a visit to the belfry of the tower, accomplished at no little expenditure of sinew and muscle, for stairs are an appliance quite unknown to this primitive building. There are frames of two distinct roofs, of massive workmanship, neatly united, comprising a vast number of rafters, buttresses, and braces, crossing each other at every angle, and so ingeniously and accurately arranged by the architect, that it is mathematically impossible that any portion of the structure shall sink until time with a single blow shall level the entire edifice.38 It is related, that when this church was about being erected, the simple villagers, astonished at the immense quantities of timber required for the frame, called a meeting of the citizens, and for a time laid an interdict upon operations, until inquiry respecting the matter should be made. It was with difficulty the architect at length obtained permission to proceed; but, when all was completed, and the material had disappeared, they knew not where, their astonishment surpassed all bounds. The belfry reminded me of one of those ancient monuments of the Druids called Rocking-stones; for though it tottered to and fro beneath my weight, and always swings with the bell when it is struck, perhaps the united force of an hundred men could hardly hurl it from its seat. The bell is consecrated by the crucifix cast in its surface, and bears the inscription "Pour Leglise des Illinois. Normand A. Parachelle, 1741." The view from this elevation was extremely beautiful: the settlement scattered for miles around, with the quaint little cottages and farms all smiling in the merry sunlight, could hardly fail of the lovely and picturesque. The churchyard attached to the building is not extensive, but crowded with tenants. It is into this receptacle that for four generations Kaskaskia has poured her entire population. I saw but a few monuments and a pile of stones. The first record on the register belonging to this church is, I was informed by the priest, to the following effect, in French: "1741, June 7. This morning were brought to the fort three bodies from without, killed by the Renards, to whom we gave sepulture." There is here also a baptismal record, embracing the genealogies of the French settlers since 1690, and other choice old chronicles.39 Some land deeds still remain extant, bearing date as early as 1712, and a memorial also from the villagers to Louis XV., dated 1725, petitioning a grant of "commons," etc., in consequence of disasters from the flood of the preceding year, in which their all had been swept away, and they had been forced themselves to flee for life to the bluffs opposite the village.

      The Nunnery at Kaskaskia is a large wooden structure, black with age, and formerly a public house. With this institution is connected a female seminary, in high repute throughout this region, and under superintendence of ten of the sisters. A new nunnery of stone is about being erected.40

      It was a glorious morning, and, with many a lingering step, I left behind me the village of old Kaskaskia. As I rode leisurely along the banks of that placid stream, and among the beautiful farms of the French settlers, I was more than once reminded forcibly of similar scenery high up the Kennebeck, in a distant section of Maine, known by the name of "Indian Old Point," where I once took a ramble with a college classmate during an autumn vacation. The landscape is one of singular beauty; yet, were it otherwise, there


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<p>36</p>

A land-office was established at Kaskaskia by act of Congress approved March 26, 1804, "for so much of the lands included within the boundaries fixed by the treaty of the thirteenth of August, one thousand eight hundred and three, with the Kaskaskia tribe of Indians, as is not claimed by any other Indian tribe;" this was discontinued by order of the president, November 12, 1855. The records were transferred to Springfield the following February. – Ed.

<p>37</p>

During the Indian troubles a fort was erected in 1736 on an eminence, later known as Garrison Hill, opposite Kaskaskia. It was repaired and occupied by a French garrison at the opening of the French and Indian War. In 1766 the fort was burned, but another soon afterward built, was occupied by the English (1772) and named Fort Gage, in honor of the British commander-in-chief. On the night of July 4, 1778, Colonel George Rogers Clark captured the fort and made it his headquarters while in Illinois. It was abandoned at the close of the Revolution, but was re-occupied for a short time by American troops in 1801. Colonel Pike's regiment was stationed there for a short period. See R. G. Thwaites, How George Rogers Clark Won the Northwest (Chicago, 1903). – Ed.

<p>38</p>

The reader will recollect that these notes were sketched two years ago. Since that time some changes in this old edifice have taken place; the whole southwest angle has fallen to the ground, and, agreeable to the text, the entire roof would have followed but for the extraordinary strength of one solitary piece of timber. High mass was in celebration at the time, and the church was crowded, but no accident occurred. The old building has been since dismantled, however; its bell removed from the tower, and the whole structure will soon, probably, be prostrated by "decay's effacing finger." – Flagg.

<p>39</p>

The earliest "extract from the baptismal records of the mission among the Illinois, under the title of the Immaculate conception of Our Lady," bears date March 20, 1692. The first ceremony recorded after the removal of the mission to Kaskaskia, was performed April 17, 1701. See "Kaskaskia Church Records," in Illinois State Historical Library Publications (Springfield, 1904), pp. 394-413; Edward G. Mason, "Kaskaskia and its Parish Records," in Fergus Historical Series, No. 12 (Chicago, 1881), pp. 1-22; C. W. Alvord, The Old Kaskaskia Records (Chicago Historical Society, 1906); Magazine of American History, vi, pp. 161-182; Michigan Pioneer Collections, v, pp. 94-109. – Ed.

<p>40</p>

A convent of the Visitation was established at Kaskaskia in May, 1833, by a colony from the parent house at Georgetown, District of Columbia. It was patronized by Pierre Menard, and connected with the academy named in his honor. A large building was erected and opened for pupils in 1836. The institution enjoyed a high reputation until the flood of 1844 forced its abandonment. See History of Randolph, Monroe, and Perry Counties, p. 308. – Ed.