The Devil in Britain and America. Ashton John
throwing stones, etc., and a ghost or two thrown in. The local minister did all he could to quiet matters, and ‘throughout this sore Visitation discharged his sacred Function in a ready and constant attendance, in advising Mrs. Smagge to a Fast, and Prayers in the Family’; and no doubt his remedies were effectual, for the disturbances ceased.
Cases of this kind became scarce, possibly because the Devil got weary of such puerilities, and I shall only record one more case in which he, certainly, made a house very lively:
‘On Monday, January the 6th 1772, about ten o’clock in the forenoon, as Mrs. Golding was in her parlour, she heard the china and glasses in the back kitchen tumble down and break; her maid came to her and told her the stone plates were falling from the shelves: Mrs. Golding went into the kitchen, and saw them broke. Presently after, a row of plates from the next shelf fell down likewise, while she was there, and nobody near them; this astonished her much, and while she was thinking about it, other things in different places began to tumble about, some of them breaking, attended with violent noises all over the house; a clock tumbled down, and the case broke; a lanthorn that hung on the staircase was thrown down and the glass broke to pieces; an earthen pan of salted beef broke to pieces, and the beef fell about.’
A carpenter gave it as his opinion that the house was going to tumble down, so Mrs. Golding removed to Mrs. Gresham’s, her next door neighbour, and her effects were also removed as quickly as possible; but the demon followed with them.
‘Among the things that were removed to Mrs. Gresham’s, was a tray full of china, &c. a japan bread basket, some mahogany waiters, with some bottles of liquors, jars of pickles &c., and a pier glass, which was taken down by Mr. Saville, (a neighbour of Mrs. Golding’s): he gave it to one Robert Hames, who laid it on the grass-plat at Mrs. Gresham’s; but, before he could put it out of his hands, some parts of the frame on each side flew off. It raining at the time, Mrs. Golding desired it might be brought into the parlour, where it was put under a side-board, and a dressing glass along with it; it had not been there long, before the glasses and china which stood on the side board, began to tumble about and fall down, and broke both the glasses to pieces. Mr. Saville and others, being asked to drink a glass of wine or rum, both the bottles broke in pieces before they were uncorked.’
This made the poor lady very nervous indeed, and she could no longer stop in a house where there were such doings, so moved to that of a niece, Mrs. Pain, but while they were picking up some of her things to store away, ‘a jar of pickles that stood upon a table, turned upside down, then a jar of rasburry jam broke to pieces; next two mahogany waiters and a quadrille-box likewise broke to pieces.’
Mrs. Golding doubtless thought that her troubles were ended, for everything was quiet in her new abode till about eight o’clock in the evening, when there was ‘the Devil to pay.’
‘The first thing that happened, was, a whole row of pewter dishes, except one, fell from off a shelf to the middle of the floor, rolled about a little while, then settled, and what is almost beyond belief, as soon as they were quiet, turned upside down; they were then put on the dresser, and went through the same a second time; next fell a whole row of pewter plates from off the second shelf over the dresser to the ground, and being taken up, and put on the dresser one in another, they were thrown down again.
‘The next thing was two eggs that were upon one of the pewter shelves, one of them flew off, crossed the kitchen, struck a cat on the head, and then broke to pieces.
‘Next Mary Martin, Mrs. Pain’s servant, went to stir the kitchen fire, she got to the right hand side of it, being a large chimney, as is usual in farm houses, a pestle and mortar that stood nearer the left hand end of the chimney shelf, jumped about six feet on the floor. Then went candlesticks and other brasses; scarce anything remaining in its place. After this, the glasses and china were put down on the floor for fear of undergoing the same fate, they presently began to dance and tumble about, and then broke to pieces. A tea-pot that was among them, flew to Mrs. Golding’s maid’s foot, and struck it.
‘A glass tumbler that was put on the floor jumped about two feet, and then broke. Another that stood by it, jumped about at the same time, but did not break for some hours after, when it jumped again, and then broke. A china bowl that stood in the parlour jumped from the floor, to behind a table that stood there. This was most astonishing, as the distance from where it stood was between seven and eight feet, but was not broke. It was put back by Richard Fowler, to its place, where it remained some time, and then flew to pieces.
‘The next thing that followed was a mustard pot, that jumped out of a Closet, and was broke, A single cup that stood upon the table, (almost the only thing remaining) jumped up, flew across the kitchen, ringing like a bell, and then was dashed to pieces against the dresser. A candle stick, that stood on the Chimney shelf, flew cross the kitchen to the parlour door, at about fifteen feet distance. A tea-kettle, under the dresser, was thrown out about two feet, another kettle that stood at one end of the range, was thrown against the iron that is fixed to prevent children falling into the fire. A tumbler with rum and water in it, that stood upon a waiter upon a table in the parlour, jumped about ten feet, and was broke. The table then fell down, and along with it a silver tankard belonging to Mrs. Golding, the waiter in which had stood the tumbler and a candle stick. A case bottle then flew in pieces.’
The food took to flying about, and it must have been heartbreaking for the ladies to witness the destruction of their property, which must have been aggravated by the conduct of Mrs. Golding’s servant. ‘At all the times of action, she was walking backwards and forwards, either in the kitchen or parlour, or wherever some of the family happened to be. Nor could they get her to sit down five minutes together, except at one time for about half an hour towards the morning, when the family were at prayers in the parlour; then all was quiet; but in the midst of the greatest confusion, she was as much composed as at any other time, and, with uncommon coolness of temper, advised her mistress not to be alarmed or uneasy, as she said these things could not be helped. Thus she argued, as if they were common occurrences which must happen in every family.’
Nowadays, perhaps, she would have been termed a very powerful ‘medium,’ but as the property still continued in an abnormal condition, and its destruction was proceeding at a very rapid rate, it was thought better to discharge her, ‘and no disturbances have happened since.’
CHAPTER VII
The New Testament, especially the Gospels, decidedly and authoritatively teach that the Devil, or Devils, had power to enter into and possess men, and Jesus not only cast them out, but gave His disciples power to do the same; and, in order that this possession by the Devil should not be ascribed to disease, it is expressly classified apart, Matt. iv. 24: ‘And they brought unto Him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy, and He healed them.’ And even the Revised Version does not materially alter the text: ‘And they brought unto Him all that were sick, holden with divers diseases and torments, possessed with aevils (or, demoniacs) and epileptic and palsied; and He healed them.’
The early Christian Church fully believed in its powers of casting out devils, and holy-water, accompanied with the sign of the cross, was very efficacious in this matter. Now, in these latter days, it seems to be of no effect of itself. In Addis and Arnold’s ‘Catholic Dictionary,’ a work which has received the imprimatur of Cardinal Manning, we read, under the heading ‘Holy-water’: ‘Water and salt are exorcised by the priest, and so withdrawn from the power of Satan, who, since the fall, has corrupted and abused even inanimate things; prayers are said that the water and salt may promote the spiritual and temporal health of those to whom they are applied, and may drive away the Devil with his rebel angels; and, finally, the water and salt are mingled in the name of the Trinity. The