The Lyon in Mourning, Vol. 1. Forbes Robert

The Lyon in Mourning, Vol. 1 - Forbes Robert


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his loyal zeal in the cause of his lawful King.

      And I solemnly declare that no mean, wicked motives of revenging my father's death (as hath been uncharitably said) induced me to join in attempting a restoration of the royal family. I think I had no occasion to be displeased with his murderers, when I reflect (as I firmly believe) that instead of punishing they sent him to his everlasting rest sooner than he would have gone according to the course of nature. And so far from doing an injury to his family, they pointed him out by his sufferings an excellent example of Christian courage, and contributed by that means to the good of his innocent children.

      Neither was I tempted to enter into the army commanded by the Prince of Wales by any ambitious or self-interested [fol. 48.] views. I was easy in my circumstances and wanted no addition of riches to increase my happiness. My desires were limited within reasonable bounds, and what I thought I had occasion for (I bless God) I was able to procure. And to make my joy as full as in this world ought to be wish'd, I was blessed with an excellent, faithful, religious, loving wife, and five children, the tender objects of our care and affection. In this situation I was void of ambition and thankful to God for His gracious disposal of me.

      My motive for serving in the Prince's army was the duty I owe to God, the King and the country, in endeavouring the restoration of King James the Third and the royal family; which I am persuaded is the only human means by which this nation can ever become great and happy. For altho' I have never had the honour of seeing his Majesty, yet I am well [fol. 49.] assur'd by others of his excellent wisdom, justice and humanity and that he would think it his greatest glory to rule over a free and happy people without the least innovation of their religion or liberties.

      For this we have not only the royal promise of the King himself (than which a reasonable people cannot desire a greater security) but we have also the word of a young Prince who is too great and good to stoop to a falsity or to impose upon any people – a Prince blessed with all the qualities which can adorn a throne, and who may challenge his keenest enemies to impute to him any vice which can blacken his character, whom to serve is a duty and a pleasure, and to die for an honour.

      And here I cannot but take notice that if his Royal Highness had any of that cruelty in his temper which hath so abundantly displayed itself in his enemy, the pretended Duke of Cumberland, [fol. 50.] he would have shewn it upon Mr. John Weir,35 when he had him in his power, and knew that he had been a spy upon the royal family abroad and upon the Prince at home, almost from the time of his first landing. But the brave unfortunate young heroe, with noble compassion, spared that life which hath since been employed in our destruction. If I might presume to say that the gallant good Prince hath any fault it would be that of an ill-timed humanity. For if he had been so just to himself and the righteous cause wherein he was engag'd as to have made examples of some of those who betrayed him, in all human probability he had succeeded in his glorious undertaking and been reserved for a fate to which his unequall'd virtues justly entitle him.

      There is one thing I am bound in justice to others to take [fol. 51.] notice of in respect to Mr. Samuel Maddox, who for prudential reasons was not produced upon my trial to imbrue his hands in my blood, as well as in that of my fellow-sufferers. Yet I solemnly declare in the presence of Heaven (where I hope shortly to be) that in the trial of Mr. Thomas Deacon and Mr. John Berwick,36 I heard him perjure himself, as I verily believe he did in every trial upon which he was produced as an evidence. To this sin of perjury he hath also added the odious crime of ingratitude, for to my own knowledge he was under great obligations to the very people against whom he has falsly sworn, and was supported and kept from starving by them and me for a considerable while in prison when nobody else would assist him.

      I heartily forgive all who had any hand in the scandalous surrender of Carlisle; for as it was the opinion of every one of [fol. 52.] the garrison who had been in foreign service that the place was tenable many days, and as the Elector's troops then lying before the town were in a bad condition, it is highly probable that a gallant defence (which I strenuously insisted upon) would have procured us such terms as to have prevented the fate to which we are now consign'd. I also forgive the pretended Duke of Cumberland for his dishonourable and unsoldierly proceeding in putting us to death in violation of the laws of nations after a written capitulation to the contrary, and after the garrison, upon the faith of that capitulation, had surrendred the place and faithfully performed all the conditions required of them.

      I pray God to forgive and turn the hearts of the bishops and their clergy who, prostituting the duty of their holy profession, have departed from their function as messengers of peace, and scandalously employed themselves in their pulpits to abuse the [fol. 53.] best Prince engaged in the most righteous cause in the world, and against their own consciences and opinions, represented him and his army in a disadvantageous and false light, in order to get the mob on their side and spirit up an unthinking people to a blood-thirsty, cruel and unchristian disposition. I could heartily wish these men would prefer suffering to sinning, and consider how contrary it is to the character of a truly Christian pastor to receive instructions about what doctrine to preach from the baneful Court of an impious Usurper. The credulous, deluded mob, who have been thus set on by their teachers, I also pray God to forgive for the barbarous insults I received from them when in chains. Father, forgive them, for they know not what they do!

      As I have before given thanks to Almighty God for the example of my honest father, so I beseech him that the same [fol. 54.] Christian, suffering spirit may ever be in all my dear children; praying that they may have the grace to tread the same dangerous steps which have led me to this place, and may also have the courage and constancy to endure to the end and despise human power when it stands oppos'd to duty.

      I pray God of his great mercy and goodness that he would be pleased to pour down the choicest of his blessings upon the sacred head of his Majesty, King James the Third, and his royal sons, the Prince of Wales, and the Duke of York; and (although England be not in a disposition to deserve so great a blessing, yet for the sake of justice and the love which Nature and duty prompt me to bear my native country) to restore them soon to their lawful, natural and undoubted rights, and in the meanwhile to inspire them with Christian patience and firmness of heart to bear their undeserved misfortunes.

      It would be an unspeakable satisfaction to me if my manner [fol. 55.] of dying, or anything I now say, would contribute to the removing those unhappy and unreasonable prejudices with which too many of my countrymen are mislead. Danger of Popery and fear of French power are the idle pretences that wicked and ill-designing men make use of to misguide and stir up the passions of unwary (though perhaps honest) people. But if Englishmen would seriously consider that those who make the most noise about Popery are remarkably void of any religion at all, and dissolute in their morals; that Atheism, infidelity, profaneness and debauchery are openly avowed and practised even within the walls of that very Court whence they derive all their fancied religious and civil liberties. If they would reflect (when they talk of French influence) that they seek protection from a German Usurper, who is hourly aggrandizing himself and raising his foreign dominions upon the ruines of the deluded people of England. If they would reflect that I and my fellow-sufferers are now murdered in [fol. 56.] order to weaken the cause of loyal virtue, and to strike a terror into the minds of all such as have the honest inclination to do their King, their country and themselves justice. If they would reflect upon the calamities, the massacres, the desolation of Scotland, which presage the destruction of this already more than half-ruined country, surely they would find but little cause to be pleased with their situation – a situation so extremely distant from honour and happiness that it would be uncharitable and misbecoming a dying man to wish even his most inveterate enemies to continue in it, and which I therefore pray God, of his infinite mercy, to deliver all Englishmen from.

      If, my dear countrymen, you have any regard to your own happiness, which, in charity, I have endeavoured to point out in my dying moments, let me beseech you, in the name of God, to restore your liege sovereign, and with him the glorious [fol. 57.] advantages of an excellent constitution under a lawful government. This is every man's duty to aim at. And if your honest attempts should fail, remember it is a great blessing to die for the cause of virtue, and that an almighty power can and will reward such as suffer for righteousness


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<p>35</p>

Captain John Vere, or Weir, in service under the Duke of Newcastle. He had been taken prisoner by the rebels about the time they held Carlisle, and was employed by them in negotiating the terms of capitulation.

<p>36</p>

Or Beswick. A Manchester linen-draper, aged about thirty-one years. He was known by the soubriquet of 'Duke' in the rebel army. – 'History of the Rebellion' in Scots' Magazine, pp. 295-299.