Royal Edinburgh: Her Saints, Kings, Prophets and Poets. Маргарет Олифант

Royal Edinburgh: Her Saints, Kings, Prophets and Poets - Маргарет Олифант


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with England, which was too great a temptation for him, and led to further treasonable negotiations. He would seem also to have renewed his brother's alliances with the rebels of the north: and in a very brief period the nominal peace and doubtful vows were all thrown to the winds, and this time there seems to have been no question of partial rebellion, but every indication that a civil war, rending the entire country in two, was about to break forth. Douglas had the strong backing of England behind him, the support of the Highland hordes always ready to be poured upon the peaceful country, and many great lords in his immediate train. He had raised an army of, it is said, forty thousand men, an enormous army for Scotland, and it was evident that the struggle was one of life and death.

      At this moment it would seem that King James for the first time lost heart. He had been fighting during all the beginning of the year 1455, reducing the west and south, the Douglas country, to subjection and desolation. But when he found himself menaced by an army as great as anything he could muster, with the angry north in the background and clouds of half-savage warriors on the horizon, the King's heart sank. He is said to have left Edinburgh in disgust and depression, and taken ship at Leith for St. Andrews, to seek counsel from the best and most trustworthy of his advisers, a man whose noble presence appears in the distracted history with such a calm and sagacious steadfastness that we can well understand the agitated King's sudden impulse towards him at this painful period of his career. Bishop Kennedy had himself suffered from the lawlessness of the Douglas retainers: and he too had royal blood in his veins. He occupied one of the highest positions in the Church, and his wisdom and strength had made him one of the most prominent statesmen in the kingdom. James arrived hastily, according to the chronicle, unexpected, and with many signs of distress and anxiety. He betrayed to the Bishop his weariness of the ever-renewed struggle, and of the falsehood and treachery which, even if victorious, were all he had to encounter, the failure of every pledge and promise, the faith sworn one day which failed him the next, and the deep discouragement with all things round him which had taken possession of his mind. The wise prelate heard this confession of heart-sickness and despondency, and with a fatherly familiarity bade the young King sit down to meat, which he much wanted, while he himself went to his oratory to pray for enlightenment. That James thought no less than to throw up the struggle and retire from his kingdom, is what the old writers say. But when, with his bosom lightened by utterance of his trouble, and his courage a little restored by food and rest, the Bishop came back to him with a cheerful countenance from his prayers, the King took heart again. Kennedy produced to him the old image of the sheaf of arrows which, bound together, were not to be broken, but one by one could easily be snapt asunder, and advised him to make proclamation of a free pardon to all who would throw down their arms and make submission, and to march at once against the rebel host with full confidence of victory. Inspired by this advice, and by the companionship of the Bishop who went with him, the King set out to meet the rebels, though with an army inferior in number to theirs. Douglas, from some unexplained reason, wavered and hesitated, taking no active step, and gave Bishop Kennedy time to put his own suggestion in practice in respect to his nephew Lord Hamilton—who was one of Douglas's chief supporters—sending secret messengers to him to urge him to submission. Hamilton no doubt had already perceived signs of wavering purpose and insecurity in the heterogeneous host, in which were many whose hearts failed them at sight of the King's banners—men who were apt to rebellion without being wound up to the extreme point of civil war: but he had "ane kyndlie love to Earl Douglas" as well as a regard for his own honour, and would not lightly desert his friend. While thus uncertain he appealed to Douglas to know what he meant to do, warning him that the longer he hesitated, the less would be the forces at his disposal. Douglas replied haughtily that if he were tired of waiting he might go when he pleased—an indiscreet answer, which decided Hamilton to withdraw and throw himself upon the King's promised mercy. The same night he went over to the royal army, carrying with him so many that "on the morn thereafter the Earl Douglas had not ane hunder men by his own household," the whole host having melted away. Never was a greater risk for a monarchy nor a more easy and bloodless escape. The Earl fled to the depths of his own country and thence to England, where he lived long a pensioned dependant, after all his greatness and ambition, to reappear in history only like a ghost after many silent years.

      Amid all these bewildering and bitter struggles, in which much misery was no doubt involved, it is recorded of the King that he never lost his humane character, and that even in the devastations he was forced to sanction or command, the cruel reprisals carried out over all the south of Scotland, his severity was always tempered with mercy. "He was not so much feared as a king as loved like a father," says Major. This luminous trait appears through all the darkness of the vexed and furious time. The King was always ready to pardon at a word, to believe in the vows and receive the submission of the fiercest rebels. One curious evidence of the confidence felt in him was shown by the widow of the murdered Earl, Margaret Douglas, the Maid of Galloway, a woman doubly injured in every relation—the sister of the young Earl murdered at Edinburgh, married by his successor in order to reunite the Douglas patrimony, a great portion of which went to her as her brother's heir—and again forced into another and unlawful marriage by her husband's brother, immediately upon his death, for the same end. James received this fugitive kindly, restored to her part of the lands of her family, and finally married her—thus freeing her from the lawless bond into which she had been driven—to his own step-brother, John, Earl of Atholl, "the Black Knight of Lorne's son;" upon hearing of which another fugitive of a similar description appeared upon the scene.

      "When the Earl of Ross's wyff understood the King to be some pairt favourable to all that sought his grace she fled also under his protection to eschew the cruel tyranny of her husband, which she dreaded sometyme before. The King called to remembrance that this woman was married not by her own counsel to Donald of the Isles (the Earl of Ross). He gave her also sufficient lands and living whereon she might live according to her estate."

      The case of women, and especially heiresses, in that lawless age must have been miserable indeed. Bandied about from one marriage to another, forced to accept such security as a more or less powerful lord could give, and when he was killed to fall victim to the next who could seize upon her, or to whom she should be allotted by feudal suzerain or chieftain, the mere name of a king who did not disdain a woman's plaint, but had compassion and help to give, must have conveyed hope to many an unhappy lady bound to a repugnant life. James would seem to have been the only man who recognised the misery to which such unconsidered items in the wild and tumultuous course of affairs might be driven.

      Thus King James and Scotland with him were delivered from the greatest and most dangerous of the powerful houses that held the country in fear. Shortly after he conquered, partly by arms, partly by the strain of a universal impulse, which seemed to rouse the barons to a better way, those great allies in the north who held the key of the Highlands, the Earl of Crawford and the Earl of Ross, so that at last something of a common rule and common sentiment began to move the country. It is almost needless to say that James took advantage of this temporary unity and enthusiasm in order to invade England—a thing without which no Scots King could be said to be happy. The negotiations by which he was at once stimulated and hindered—among others by ambassadors from the Duke of York to ask his help against Henry VI, with orders to arrest his army on their way—are too complicated to be entered upon; but at last the Scots forces set out and, after various successes, James found himself before Roxburgh, a town and castle which had remained in the hands of the English from the time when the Earl of March deserted his country for England in the reign of Robert III. The town was soon taken, but the castle, in which there was a brave garrison, stood out manfully. This invasion of the Borders, and opportunity of striking a blow at the "auld enemy," was evidently an act of the highest policy while yet the surgings of civil war were not entirely quieted, and a diversion of ideas as well as new opportunities of spoil were peculiarly necessary. Its first excellent result was that Donald of the Isles, the Earl of Ross and terror of the north country, whose submission had been but provisionally accepted, and depended upon some evidence of real desire for the interest of the common weal, suddenly appeared with "ane great armie of men, all armed in the Highland fashion," and claimed the vanguard, the place of honour, and to be allowed to take upon him "the first press and dint of the battell." James received this unexpected auxiliary with "great humanitie," but prudently provided, before accepting his offer, which apparently, however, was made in all good faith, that Donald should


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