Harold : the Last of the Saxon Kings — Volume 04. Эдвард Бульвер-Литтон
learning and priestly legend—for all that poesy of religion in which the Woman was wafted from the sorrows of earth.
Godwin himself was no favourite of the Church, and had seen too much of the abuses of the Saxon priesthood, (perhaps, with few exceptions, the most corrupt and illiterate in all Europe, which is saying much,) to instil into his children that reverence for the spiritual authority which existed abroad; and the enlightenment, which in him was experience in life, was in Harold, betimes, the result of study and reflection. The few books of the classical world then within reach of the student opened to the young Saxon views of human duties and human responsibilities utterly distinct from the unmeaning ceremonials and fleshly mortifications in which even the higher theology of that day placed the elements of virtue. He smiled in scorn when some Dane, whose life had been passed in the alternate drunkenness of wine and of blood, thought he had opened the gates of heaven by bequeathing lands gained by a robber's sword, to pamper the lazy sloth of some fifty monks. If those monks had presumed to question his own actions, his disdain would have been mixed with simple wonder that men so besotted in ignorance, and who could not construe the Latin of the very prayers they pattered, should presume to be the judges of educated men. It is possible—for his nature was earnest—that a pure and enlightened clergy, that even a clergy, though defective in life, zealous in duty and cultivated in mind,—such a clergy as Alfred sought to found, and as Lanfranc endeavoured (not without some success) to teach—would have bowed his strong sense to that grand and subtle truth which dwells in spiritual authority. But as it was, he stood aloof from the rude superstition of his age, and early in life made himself the arbiter of his own conscience. Reducing his religion to the simplest elements of our creed, he found rather in the books of Heathen authors than in the lives of the saints, his notions of the larger morality which relates to the citizen and the man. The love of country; the sense of justice; fortitude in adverse and temperance in prosperous fortune, became portions of his very mind. Unlike his father, he played no actor's part in those qualities which had won him the popular heart. He was gentle and affable; above all, he was fair- dealing and just, not because it was politic to seem, but his nature to be, so.
Nevertheless, Harold's character, beautiful and sublime in many respects as it was, had its strong leaven of human imperfection in that very self-dependence which was born of his reason and his pride. In resting so solely on man's perceptions of the right, he lost one attribute of the true hero—faith. We do not mean that word in the religious sense alone, but in the more comprehensive. He did not rely on the Celestial Something pervading all nature, never seen, only felt when duly courted, stronger and lovelier than what eye could behold and mere reason could embrace. Believing, it is true, in God, he lost those fine links that unite God to man's secret heart, and which are woven alike from the simplicity of the child and the wisdom of the poet. To use a modern illustration, his large mind was a "cupola lighted from below."
His bravery, though inflexible as the fiercest sea-king's, when need arose for its exercise, was not his prominent characteristic. He despised the brute valour of Tostig,—his bravery was a necessary part of a firm and balanced manhood—the bravery of Hector, not Achilles. Constitutionally averse to bloodshed, be could seem timid where daring only gratified a wanton vanity, or aimed at a selfish object. On the other hand, if duty demanded daring, no danger could deter, no policy warp him;—he could seem rash; he could even seem merciless. In the what ought to be, he understood a must be.
And it was natural to this peculiar, yet thoroughly English temperament, to be, in action, rather steadfast and patient than quick and ready. Placed in perils familiar to him, nothing could exceed his vigour and address; but if taken unawares, and before his judgment could come to his aid, he was liable to be surprised into error. Large minds are rarely quick, unless they have been corrupted into unnatural vigilance by the necessities of suspicion. But a nature more thoroughly unsuspecting, more frank, trustful, and genuinely loyal than that young Earl's, it was impossible to conceive. All these attributes considered, we have the key to much of Harold's character and conduct in the later events of his fated and tragic life.
But with this temperament, so manly and simple, we are not to suppose that Harold, while rejecting the superstitions of one class, was so far beyond his time as to reject those of another. No son of fortune, no man placing himself and the world in antagonism, can ever escape from some belief in the Invisible. Caesar could ridicule and profane the mystic rites of Roman mythology, but he must still believe in his fortune, as in a god. And Harold, in his very studies, seeing the freest and boldest minds of antiquity subjected to influences akin to those of his Saxon forefathers, felt less shame in yielding to them, vain as they might be, than in monkish impostures so easily detected. Though hitherto he had rejected all direct appeal to the magic devices of Hilda, the sound of her dark sayings, heard in childhood, still vibrated on his soul as man. Belief in omens, in days lucky or unlucky, in the stars, was universal in every class of the Saxon. Harold had his own fortunate day, the day of his nativity, the 14th of October. All enterprises undertaken on that day had hitherto been successful. He believed in the virtue of that day, as Cromwell believed in his 3d of September. For the rest, we have described him as he was in that part of his career in which he is now presented. Whether altered by fate and circumstances, time will show. As yet, no selfish ambition leagued with the natural desire of youth and intellect for their fair share of fame and power. His patriotism, fed by the example of Greek and Roman worthies, was genuine, pure, and ardent; he could have stood in the pass with Leonidas, or leaped into the gulf with Curtius.
CHAPTER II
At dawn, Harold woke from uneasy and broken slumbers, and his eyes fell upon the face of Hilda, large, and fair, and unutterably calm, as the face of Egyptian sphinx.
"Have thy dreams been prophetic, son of Godwin?" said the Vala.
"Our Lord forfend," replied the Earl, with unusual devoutness.
"Tell them, and let me read the rede; sense dwells in the voices of the night."
Harold mused, and after a short pause, he said:
"Methinks, Hilda, I can myself explain how those dreams came to haunt me."
Then raising himself on his elbow, he continued, while he fixed his clear penetrating eyes upon his hostess:
"Tell me frankly, Hilda, didst thou not cause some light to shine on yonder knoll, by the mound and stone, within the temple of the Druids?"
But if Harold had suspected himself to be the dupe of some imposture, the thought vanished when he saw the look of keen interest, even of awe, which Hilda's face instantly assumed.
"Didst thou see a light, son of Godwin, by the altar of Thor, and over the bautastein of the mighty dead? a flame, lambent and livid, like moonbeams collected over snow?"
"So seemed to me the light."
"No human hand ever kindled that flame, which announces the presence of the Dead," said Hilda, with a tremulous voice; "though seldom, uncompelled by the seid and the rune, does the spectre itself warn the eyes of the living."
"What shape, or what shadow of shape, does that spectre assume?"
"It rises in the midst of the flame, pale as the mist on the mountain, and vast as the giants of old; with the saex, and the spear, and the shield, of the sons of Woden.—Thou hast seen the Scin-laeca," continued Hilda, looking full on the face of the Earl.
"If thou deceivest me not," began Harold, doubting still.
"Deceive thee! not to save the crown of the Saxon dare I mock the might of the dead. Knowest thou not—or hath thy vain lore stood in place of the lore of thy fathers—that where a hero of old is buried, his treasures lie in his grave; that over that grave is at times seen at night the flame that thou sawest, and the dead in his image of air? Oft seen in the days that are gone, when the dead and the living had one faith—were one race; now never marked, but for portent, and prophecy, and doom:—glory or woe to the eyes that see! On yon knoll, Aesc (the first-born of Cerdic, that Father-King of the Saxons,) has his grave where the mound rises green, and the stone gleams wan by the altar of Thor. He smote the Britons in their temple, and he fell