Beacon Lights of History, Volume 14: The New Era. John Lord

      What John Ruskin has done in a prosaic, commercial, and Philistine age, in teaching the world to love and study the Beautiful, in opening to it the hidden mysteries and delights of art, and in inciting the passion for taking pleasure in and even possessing embodiments of it, that age owes to the great prose-poet and enthusiastic author of "Modern Painters." Neither before nor since his day has literature known such a passionate and luminous exponent of Nature's beauties, such an inculcator in men's minds of the art of observing her ways and methods, or one who has given the world such deep insight into what constitutes the true and the beautiful in art. For these things, and for opening new worlds of instruction and delight to his age in the realm of art, heightened by the charm of his marvellous prose, we can readily pardon Ruskin for his weaknesses and perverseness,–for his dogmatisms, his fervors, and ecstasies, his exaggerations of praise and blame, and even for the missionary propagation of his often unsound economic gospel, valuable though it may be in illustrating and enforcing morality in its aesthetic aspect. Despite his enemies, and all that the critics have said contradicting his theories, Ruskin was a surprise and a revelation to his time. In not a little of all that he said and did, it is true, we cannot concur; nor can we fail to see the errors he fell into through his want of reserve and his headlong haste to say and do the things he said and did; nevertheless, he was a great and inspiring teacher in things that appeal to our sense of the beautiful, and earnest in his zeal to raise men's intellectual and moral standard of life. Like most enthusiasts and geniuses, he had, now and then, his hours of reaction, waywardness, and gloom; but there was much that was noble and ennobling in the man, as well as rich and fructifying in his thought. Even in his social and moral exhortations, tinctured as they are with medievalism, and however much we may here again disagree with him, he had much that was uplifting and inspiring to say to his time,–a time that had great need of his apostolic counsellings and his fervent inculcations of morality, industry, religion, and humanity.

      Throughout Mr. Ruskin's works–and they are amazingly manifold–a strong and intense purpose runs, given to the highest and noblest ends; and though their author at times wearies his reader by his diffuseness and his digressions, and to some is almost fanatical in his reverence for art, he is ever imaginative and eloquent, and has created for us a new, instructive, and uniquely fresh and thoughtful body of art-literature. The truth of infinite value he teaches is "realism,"–the doctrine that all truth and beauty are to be attained by a reverent and faithful study of nature, and not, as a reviewer expresses it, "by substituting vague forms, bred by imagination on the mists of feeling, in place of definite, substantial reality. The thorough acceptance of this doctrine would remould our life; and he who teaches its application, even to any single department of human activity, and with such power as Mr. Ruskin's, is a prophet for his generation." In all his various labors and aims, Mr. Ruskin set before himself a high, if somewhat quixotic, ideal of life, and with great earnestness did much, not only for the elevation of his fellow-men, but for the development of sound artistic taste and the enriching and spiritualizing of life by seeking to surround it at all times with the true and the beautiful, and with the old-time virtues of purity, manliness, and courage.

      Among the "Beacon Lights" of the age there can be no question that Ruskin is worthy of an exalted place, since few men of our modern time, rich as it is in eminent thinkers and writers, has done more than he to illumine the many subjects with which he has so fascinatingly dealt,–and that not only in art and its cult of the Beautiful, but in ethics, education, and political economy. The energies, activities, and impulses he constantly put forth, as well as the high principles that ever guided him in his earnest endeavor to improve the intellectual and moral condition of his kind, mark his era as a great artistic epoch in the onward and upward progress of the race. By stimulus, suggestion, and inspiration he has powerfully influenced his time, though manifestly not a little of the seed he abundantly and hopefully scattered has fallen upon barren ground. Nevertheless, where the seed has fallen and germinated, the yield has been large: "his spirit has passed far wider than he ever knew or conceived; and his words, flung to the winds, have borne fruit a hundredfold in lands that he never thought of or designed to reach." With what pride and gratitude should not the age regard him and his memory,–one who has quickened the sensibilities of men in looking upon nature; opened our dull eyes to its manifold beauties; made plain to the average intelligence what Art is and stands for; implanted in our souls worship of the beautiful; shown workingmen how to use their tools in the highest interests of their craft, and taught maidens what and how to read as well as how and in what spirit to sew and cook. The world too often acknowledges its true teachers and prophets only when it begins to build them some belated tomb. "This, at any rate," gratefully exclaims Frederic Harrison,1 "we will not suffer to be done to John Ruskin."

      "We may all of us recall to-day with love and gratitude the enormous mass of stirring thoughts and melodious speech about a thousand things, divine and human, beautiful and good, which for a whole half-century the author of 'Modern Painters' has given to the world. They cover every phase of nature, every type of art, of history, society, economics, religion; the past and the future; all rules of human duty, whether personal or social, domestic or national.... He spake to us of trees, from the cedar of Lebanon unto the hyssop on the wall; he spake also of beasts, and of fowl, and of creeping things, and of fishes. He has put new beauty for us into the sky and the clouds and the rainbow, into the seas at rest or in storm, into the mountains and into the lakes, into the flowers and the grass, into crystals and gems, into the mightiest ruins of past ages, and into the humblest rose upon a cottage wall. He has done for the Alps and the cathedrals of Italy and France, for Venice and Florence, what Byron did for Greece. We look upon them all now with new and more searching eyes. Whole schools of art, entire ages of old workmanship, the very soul of the Middle Age, have been revealed with a new inspiration and transfigured in a more mysterious light. Poetry, Greek sculpture, mediaeval worship, commercial morality, the training of the young, the nobility of industry, the purity of the home,–a thousand things that make up the joy and soundness of human life have been irradiated by the flashing searchlight of one ardent soul: irradiated, let us say, as this dazzling ray shot round the horizon, glancing from heaven to earth, and touching the gloom with fire. We need not, even today, be tempted from truth, or pretend that the light is permanent or complete. It has long ceased to flash round the welkin, and its very scintillations have disturbed our true vision. But we remember still its dazzling power and its revelation of things that our eyes had not seen.

      "What we especially love to dwell on to-day is this: that in all this unrivalled volume of printed thoughts, in this encyclopaedic range of topic by this most voluminous and most versatile of modern writers [may we not say of all English writers?] there is not one line that is base, or coarse, or frivolous; not a sentence that was framed in envy, malice, wantonness, or cruelty; not one piece that was written to win money, or popularity, or promotion; not a line composed for any selfish end or in any trivial mood. Think what we may of this enormous library of print, we know that every word of it was put forth of set purpose without any hidden aim, utterly without fear, and wholly without guile; to make the world a little better, to guide, inspire, and teach men, come what might, scoff as they would, turn from him as they chose, though they left him alone, a broken old man crying in the wilderness, with none to hear or to care. They might think it all utterly vain; we may think much of it was in vain: but it was always the very heart's blood of a rare genius and a noble soul."

      Before entering, somewhat in detail, into Ruskin's vast and varied labors, let us briefly outline the scope and character of the work which gave the art critic and prophet of his time his chief fame. The personal incidents in his life need not detain us at the outset, as they are not specially eventful, and may be more fully gathered from the excellent "Life" of Ruskin, by his friend and some-time secretary, W.G. Collingwood, or from the delightfully interesting reminiscences by the master himself in his autobiographic "Praeterita," published near the close of his long, arduous, and fruitful career. John Ruskin was born in London on the 8th of February, 1819. He was of Scotch ancestry, his father being a prosperous wine merchant in London, who acquired considerable wealth in trade, which the son in time inherited, and nobly used in his many private benevolences and philanthropic enterprises. The comfortable circumstances in which he was born, coupled with his father's own love of pictures and books, were helpful