Thyrza. George Gissing
doubt whether they can be,' said her father. 'The one insuperable difficulty lies in the fact that we have no power greater than commercial enterprise. Nowadays nothing will succeed save on the commercial basis; from church to public-house the principle applies. There is no way of spreading popular literature save on terms of supply and demand. Take the Education Act. It was devised and carried simply for the reason indicated by Egremont's friend Dalmaine; a more intelligent type of workmen is demanded that our manufacturers may keep pace with those of other countries. Well, there is a demand for comic illustrations of the Bible, and the demand is met; the paper exists because it pays. An organ of culture for the people who enjoy burlesquing the Bible couldn't possibly be made to pay.'
'But is there no one who would undertake such work without hope of recompense in money? We are not all mere tradespeople.'
'I have an idea for a beginning of such work, Miss Newthorpe,' said Egremont, in a voice rather lower than hitherto. 'I came here because I wanted to talk it over.'
Annabel met his look for a moment, expressing all the friendly interest which she felt. Mr. Newthorpe, who had been pacing on the grass, came to a seat. He placed himself next to Paula. She glanced at him, and he said kindly:
'You are quite sure you don't feel cold?'
'I dare say I'd better go in,' she replied, checking a little sigh as she closed her magazine.
'No, no, don't go, Paula!' urged her cousin, rising. 'You shall have a shawl, dear; I'll get it.'
'It is very warm,' put in Egremont. 'There surely can't be any danger in sitting till it grows dark.'
This little fuss about her soothed Paula for a while.
'Oh, I don't want to go,' she said. 'I feel I'm getting very serious and wise, listening to such talk. Now we shall hear, I suppose, what you mean by your "local preacher"?'
Annabel brought a shawl and placed it carefully about the girl's shoulders. Then she said to her father:
'Let me sit next to Paula, please.'
The change of seats was effected. Annabel secretly took one of her cousin's hands and held it. Paula seemed to regard a distant object in the garden.
There was silence for a few moments. The evening was profoundly calm. A spirit of solemn loveliness brooded upon the hills, glorious with sunset. The gnats hummed, rising and falling in myriad crowds about the motionless leaves. A spring which fell from a rock at the foot of the garden babbled poetry of the twilight.
'I hope it is something very practicable,' Annabel resumed, looking with expectancy at Egremont.
'I will have your opinion on that. I believe it to be practical enough; at all events, it is a scheme of very modest dimensions. That story of the child and her paper fixed certain thoughts that had been floating about in my mind. You know that I have long enough tried to find work, but I have been misled by the common tendency of the time. Those who want to be of social usefulness for the most part attack the lowest stratum. It seems like going to the heart of the problem, of course, and any one who has means finds there the hope of readiest result—material result. But I think that the really practical task is the most neglected, just because it does not appear so pressing. With the mud at the bottom of society we can practically do nothing; only the vast changes to be wrought by time will cleanse that foulness, by destroying the monstrous wrong which produces it. What I should like to attempt would be the spiritual education of the upper artisan and mechanic class. At present they are all but wholly in the hands of men who can do them nothing but harm—journalists, socialists, vulgar propagators of what is called freethought. These all work against culture, yet here is the field really waiting for the right tillage. I often have in mind one or two of the men at our factory in Lambeth. They are well-conducted and intelligent fellows, but, save for a vague curiosity, I should say they live without conscious aim beyond that of keeping their families in comfort. They have no religion, a matter of course; they talk incessantly of politics, knowing nothing better; but they are very far above the gross multitude. I believe such men as these have a great part to play in social development—that, in fact, they may become the great social reformers, working on those above them—the froth of society—no less than on those below.'
He had laid down his half-finished cigar, and, having begun in a scrupulously moderate tone, insensibly warmed to the idealist fervour. His face became more mobile, his eyes gave forth all their light, his voice was musically modulated as he proceeded in his demonstration. He addressed himself to Annabel, perhaps unconscious of doing so exclusively.
Mr. Newthorpe muttered something of assent. Paula was listening intently, but as one who hears of strange, far-off things, very difficult of realisation.
'Now suppose one took a handful of such typical men,' Egremont went on, 'and tried to inspire them with a moral ideal. At present they have nothing of the kind, but they own the instincts of decency, and that is much. I would make use of the tendency to association, which is so strong among them. They have numberless benefit clubs; they stand together resolutely to help each other in time of need and to exact terms from their employers—the fair fight, as the worthy Member for Vauxhall calls it. Well, why shouldn't they band for moral and intellectual purposes? I would have a sort of freemasonry, which had nothing to do with eating and drinking, or with the dispensing of charity; it should be wholly concerned with spiritual advancement. These men cannot become rich, and so are free from one kind of danger; they are not likely to fall into privation; they have a certain amount of leisure. If one could only stir a few of them to enthusiasm for an ideal of life! Suppose one could teach them to feel the purpose of such a book as "Sesame and Lilies," which you only moderately care for, Miss Newthorpe—'
'Not so!' Annabel broke in, involuntarily. 'I think it very beautiful and very noble.'
'What book is that?' asked Paula with curiosity.
'I'll give it to you to read, Paula,' her cousin replied.
Egremont continued:
'The work of people who labour in the abominable quarters of the town would be absurdly insignificant in comparison with what these men might do. The vulgar influence of half-taught revolutionists, social and religious, might be counteracted; an incalculable change for good might be made on the borders of the social inferno, and would spread. But it can only be done by personal influence. The man must have an ideal himself before he can create it in others. I don't know that I am strong enough for such an undertaking, but I feel the desire to try, and I mean to try. What do you think of it?'
'Thinking it so clearly must be half doing it,' said Annabel.
Egremont replied to her with a clear regard.
'But the details,' Mr. Newthorpe remarked. 'Are you going to make Lambeth your field?'
'Yes, Lambeth. I have a natural connection with the place and my name may be of some service to me there; I don't think it is of evil odour with the workmen. My project is to begin with lectures. Reserve your judgment; I have no intention of standing forth as an apostle; all I mean to do at first is to offer a free course of lectures on a period of English literature. I shall not throw open my doors to all and sundry, but specially invite a certain small number of men, whom I shall be at some pains to choose. We have at the works a foreman named Bower; I have known him, in a way, for years, and I believe he is an intelligent man. Him I shall make use of, telling him nothing of my wider aims, but simply getting him to discover for me the dozen or so of men who would be likely to care for my lectures. By-the-by, the man of whom I was speaking, the father of Mrs. Ormonde's patient, lives in Lambeth; I shall certainly make an effort to draw him into the net!'
'I shall be curious to hear more of him,' said Mr. Newthorpe. 'And you use English literature to tune the minds of your hearers?'
'That is my thought. I have spent my month in Jersey in preparing a couple of introductory lectures. It seems to me that if I can get them to understand what is meant by love of literature, pure and simple, without a thought of political or social purpose—especially without a thought of cash profit, which is so disastrously blended with what little knowledge they acquire—I shall be on the way to founding my club of social reformers. I shall be most careful not to alarm them with hints that I mean more than I say. Here arc certain