The Healing of Nations and the Hidden Sources of Their Strife. Edward Carpenter
out of the sheer necessity of self-preservation.3
Thus we are still left without any generally accepted conclusion in the matter. Moreover, we are struck, in considering the list of reasons cited, by a feeling that they are all in their way rather partial and superficial—that they do not go to the real root of the subject.
Out of them all—and after the first period of confusion and doubt has passed—our own people at home have settled down into the conviction that German militarism in general, and Prussian Junkerdom in particular, are to blame, and that for the good of the world as well as for our own good we are out to fight these powers of evil. Prussian class-militarism, it is said, under which for so long the good people of Germany have groaned, has become a thing intolerable. The arrogance, the insolence, of the Junker officer, his aristocratic pretension, his bearish manners, have made him a byword, not only in his own country but all over Europe; and his belief in sheer militarism and Jingo imperialism has made him a menace. The Kaiser has only made things worse. Vain and flighty to a degree, and, like most vain people, rather shallow, Wilhelm II has supposed himself to be a second and greater Bismarck, destined by Providence to create the said Teutonic world-empire. It is simply to fight these powers of evil that we are out.
Of course, there is a certain amount of truth in this view; at the same time, it is lamentably insufficient. The fact is that in the vast flux of destiny which is involved in such a war as the present, and which no argument can really adequately represent, we are fain to snatch at some neat phrase, however superficial, by way of explanation. And we are compelled, moreover, to find a phrase which will put our own efforts in an ideal light—otherwise we cannot go on fighting. No nation can fight confessedly for a mean or base object. Every nation inscribes on its banner Freedom, Justice, Religion, Culture versus Barbarism, or something of the kind, and in a sense redeems itself in so fighting. It saves its soul even though bodily it may be conquered. And this is not hypocrisy, but a psychological necessity, though each nation, of course, accuses the other of hypocrisy.
We are fighting "to put down militarism and the dominance of a military class," says the great B.P., and one can only hope that when the war is over we shall remember and rivet into shape this great and good purpose—not only with regard to foreign militarism, but also with regard to our own. Certainly, whatever other or side views we may take of the war, we are bound to see in it an illustration of the danger of military class-rule. You cannot keep a 60-h.p. Daimler motor-car in your shed for years and years and still deny yourself the pleasure of going out on the public road with it—even though you know you are not a very competent driver; and you cannot continue for half a century perfecting your military and naval organization without in the end making the temptation to become a political road-hog almost irresistible.
Still, accepting for the moment the popular explanation given above of Germany's action as to some degree justified, we cannot help seeing how superficial and unsatisfactory it is, because it at once raises the question, which, indeed, is being asked in all directions, and not satisfactorily answered: "How does it happen that so peace-loving, sociable, and friendly a people as the great German mass-folk, as we have hitherto known them, with their long scientific and literary tradition, their love of music and philosophy, their lager beer and tobacco, and their generally democratic habits, should have been led into a situation like the present, whether by a clique of Junkers or by a clique of militarist philosophers and politicians?" And the answer to this is both interesting and important.
It resolves itself into two main causes: (1) the rise of the great German commercial class; and (2) the political ignorance of the German people.
It is obvious, I think, that a military aristocracy alone, or even with the combined support of empire-building philosophers and a jack-boot Kaiser, could not have hurried the solid German nation into so strange a situation. In old days, and under an avowedly feudal order of society, such a thing might well have happened. But to-day the source and seat of power has passed from crowned heads and barons into another social stratum. It is the financial and commercial classes in the modern States who have the sway; and unless these classes desire it the military cliques may plot for war in vain. Since 1870, and the unification of Germany, the growth of her manufactures and her trade has been enormous; her commercial prosperity has gone up by leaps and bounds; and this extension of trade, especially of international trade, has led—as it had already so conspicuously done in England—to the development of corresponding ideals and habits of life among the population. The modest, simple-living, middle-class households of fifty years ago have largely disappeared, and in their place have sprung up, at any rate in the larger towns, the very same commercial and parasitical classes, with their Philistine luxury and fatuous ideals, which have been so depressing and distressing a feature of our social life during the same period. Naturally, the desire of these classes has been for the glorification of Germany, the establishment of an absolutely world-wide commercial supremacy, and the ousting of England from her markets.
"Germany," said Peter Kropotkin4 a year or two ago, "on entering a striking period of juvenile activity, quickly succeeded in doubling and trebling her industrial productivity, and soon increasing it tenfold; and now the German middle classes covet new sources of enrichment in the plains of Poland, in the prairies of Hungary, on the plateaux of Africa, and especially around the railway line to Baghdad—in the rich valleys of Asia Minor, which can provide German capitalists with a labouring population ready to be exploited under one of the most beautiful skies in the world. It may be so with Egypt some day. Therefore it is ports for exports, and especially military ports, in the Adriatic, the Persian Gulf, on the African coast in Beira, and also in the Pacific, that these schemers of German colonial trade wish to conquer. Their faithful servant, the German Empire, with its armies and ironclads, is at their service for this purpose."
It is this class, then, which by backing both financially and morally the military class has been chiefly responsible for bringing about the war. Not that I mean, in saying so, that the commercial folk of Germany have directly instigated its outbreak at the present moment and in the present circumstances—for many, or most of them, must have seen how dangerous it was likely to prove to their trade. But in respect of the general policy which they have so long pursued they are responsible. One cannot go on for years (and let England, too, remember this) preaching militarism as a means of securing commercial advantage, and then refuse to be answerable for the results to which such a policy may lead. The Junker classes of Prussia and their Kaiser might be suffering from a bad attack of swelled head; vanity and arrogance might be filling them with dreams of world-empire; but there would have been no immediate European war had not the vast trade-interests of Germany come into conflict, or seemed to come into conflict, with the trade-interests of the surrounding nations—had not the financial greed of the nation been stirred, as well as its military vanity.
And talking of general trade and finance, one must not forget to include the enormous powers exercised in the present day by individual corporations and individual financiers who intrude their operations into the sphere of politics. We saw that in our own Boer War; and behind the scenes in Germany to-day similar influences are at work. The Deutsche Bank, with immense properties all over the world, and some £85,000,000 sterling in its hands in deposits alone, initiated financially the Baghdad Railway scheme. Its head, Herr Arthur von Gwinner, the great financier, is a close adviser of the Kaiser. "The railway is already nearly half built, and it represents a German investment of between £16,000,000 and £18,000,000. Let this be thought of when people imagine that Germany and Austria went to war with the idea of avenging the murder of an Archduke…. All German trade would suffer if the Baghdad Railway scheme were to fail."5 Then there is Herr August Thyssen—"King Thyssen"—who owns coalmines, rolling mills, harbours, and docks throughout Germany, iron-ore mines in France, warehouses in Russia, and entrepôts in nearly every country from Brazil and Argentina to India.6 He has declared that German interests in Asia Minor must be safeguarded at all costs. But Russia also has large prospective commercial interests in Asia Minor. The moral is clear and needs no enforcing. Such men as these—and many others, the Rathenaus, Siemens, Krupps, Ballins, and Heinekens—exercise in Germany an immense political influence, just as do our financial magnates
As an example of this belief, read the manifesto of Professor Eucken, who represents such a large section of German opinion, and note the absolute sincerity of its tone—as well as its simplicity.
See
Ibid.