Twenty Years at Hull House; with Autobiographical Notes. Jane Addams

Twenty Years at Hull House; with Autobiographical Notes - Jane Addams


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the 18th of September, 1889, Miss Starr and I moved into it, with Miss Mary Keyser, who began performing the housework, but who quickly developed into a very important factor in the life of the vicinity as well as that of the household, and whose death five years later was most sincerely mourned by hundreds of our neighbors.

      In our enthusiasm over "settling," the first night we forgot not only to lock but to close a side door opening on Polk Street, and we were much pleased in the morning to find that we possessed a fine illustration of the honesty and kindliness of our new neighbors.

      Our first guest was an interesting young woman who lived in a neighboring tenement, whose widowed mother aided her in the support of the family by scrubbing a downtown theater every night. The mother, of English birth, was well bred and carefully educated, but was in the midst of that bitter struggle which awaits so many strangers in American cities who find that their social position tends to be measured solely by the standards of living they are able to maintain. Our guest has long since married the struggling young lawyer to whom she was then engaged, and he is now leading his profession in an eastern city. She recalls that month's experience always with a sense of amusement over the fact that the succession of visitors who came to see the new Settlement invariably questioned her most minutely concerning "these people" without once suspecting that they were talking to one who had been identified with the neighborhood from childhood. I at least was able to draw a lesson from the incident, and I never addressed a Chicago audience on the subject of the Settlement and its vicinity without inviting a neighbor to go with me, that I might curb any hasty generalization by the consciousness that I had an auditor who knew the conditions more intimately than I could hope to do.

      Halsted Street has grown so familiar during twenty years of residence that it is difficult to recall its gradual changes,—the withdrawal of the more prosperous Irish and Germans, and the slow substitution of Russian Jews, Italians, and Greeks. A description of the street such as I gave in those early addresses still stands in my mind as sympathetic and correct.

      Halsted Street is thirty-two miles long, and one of the great thoroughfares of Chicago; Polk Street crosses it midway between the stockyards to the south and the shipbuilding yards on the north branch of the Chicago River. For the six miles between these two industries the street is lined with shops of butchers and grocers, with dingy and gorgeous saloons, and pretentious establishments for the sale of ready-made clothing. Polk Street, running west from Halsted Street, grows rapidly more prosperous; running a mile east to State Street, it grows steadily worse, and crosses a network of vice on the corners of Clark Street and Fifth Avenue. Hull-House once stood in the suburbs, but the city has steadily grown up around it and its site now has corners on three or four foreign colonies. Between Halsted Street and the river live about ten thousand Italians—Neapolitans, Sicilians, and Calabrians, with an occasional Lombard or Venetian. To the south on Twelfth Street are many Germans, and side streets are given over almost entirely to Polish and Russian Jews. Still farther south, these Jewish colonies merge into a huge Bohemian colony, so vast that Chicago ranks as the third Bohemian city in the world. To the northwest are many Canadian-French, clannish in spite of their long residence in America, and to the north are Irish and first-generation Americans. On the streets directly west and farther north are well-to-do English speaking families, many of whom own their own houses and have lived in the neighborhood for years; one man is still living in his old farmhouse.

      The policy of the public authorities of never taking an initiative, and always waiting to be urged to do their duty, is obviously fatal in a neighborhood where there is little initiative among the citizens. The idea underlying our self- government breaks down in such a ward. The streets are inexpressibly dirty, the number of schools inadequate, sanitary legislation unenforced, the street lighting bad, the paving miserable and altogether lacking in the alleys and smaller streets, and the stables foul beyond description. Hundreds of houses are unconnected with the street sewer. The older and richer inhabitants seem anxious to move away as rapidly as they can afford it. They make room for newly arrived immigrants who are densely ignorant of civic duties. This substitution of the older inhabitants is accomplished industrially also, in the south and east quarters of the ward. The Jews and Italians do the finishing for the great clothing manufacturers, formerly done by Americans, Irish, and Germans, who refused to submit to the extremely low prices to which the sweating system has reduced their successors. As the design of the sweating system is the elimination of rent from the manufacture of clothing, the "outside work" is begun after the clothing leaves the cutter. An unscrupulous contractor regards no basement as too dark, no stable loft too foul, no rear shanty too provisional, no tenement room too small for his workroom, as these conditions imply low rental. Hence these shops abound in the worst of the foreign districts where the sweater easily finds his cheap basement and his home finishers.

      The houses of the ward, for the most part wooden, were originally built for one family and are now occupied by several. They are after the type of the inconvenient frame cottages found in the poorer suburbs twenty years ago. Many of them were built where they now stand; others were brought thither on rollers, because their previous sites had been taken by factories. The fewer brick tenement buildings which are three or four stories high are comparatively new, and there are few large tenements. The little wooden houses have a temporary aspect, and for this reason, perhaps, the tenement-house legislation in Chicago is totally inadequate. Rear tenements flourish; many houses have no water supply save the faucet in the back yard, there are no fire escapes, the garbage and ashes are placed in wooden boxes which are fastened to the street pavements. One of the most discouraging features about the present system of tenement houses is that many are owned by sordid and ignorant immigrants. The theory that wealth brings responsibility, that possession entails at length education and refinement, in these cases fails utterly. The children of an Italian immigrant owner may "shine" shoes in the street, and his wife may pick rags from the street gutter, laboriously sorting them in a dingy court. Wealth may do something for her self-complacency and feeling of consequence; it certainly does nothing for her comfort or her children's improvement nor for the cleanliness of anyone concerned. Another thing that prevents better houses in Chicago is the tentative attitude of the real estate men. Many unsavory conditions are allowed to continue which would be regarded with horror if they were considered permanent. Meanwhile, the wretched conditions persist until at least two generations of children have been born and reared in them.

      In every neighborhood where poorer people live, because rents are supposed to be cheaper there, is an element which, although uncertain in the individual, in the aggregate can be counted upon. It is composed of people of former education and opportunity who have cherished ambitions and prospects, but who are caricatures of what they meant to be—"hollow ghosts which blame the living men." There are times in many lives when there is a cessation of energy and loss of power. Men and women of education and refinement come to live in a cheaper neighborhood because they lack the ability to make money, because of ill health, because of an unfortunate marriage, or for other reasons which do not imply criminality or stupidity. Among them are those who, in spite of untoward circumstances, keep up some sort of an intellectual life; those who are "great for books," as their neighbors say. To such the Settlement may be a genuine refuge.

      In the very first weeks of our residence Miss Starr started a reading party in George Eliot's "Romola," which was attended by a group of young women who followed the wonderful tale with unflagging interest. The weekly reading was held in our little upstairs dining room, and two members of the club came to dinner each week, not only that they might be received as guests, but that they might help us wash the dishes afterwards and so make the table ready for the stacks of Florentine photographs.

      Our "first resident," as she gaily designated herself, was a charming old lady who gave five consecutive readings from Hawthorne to a most appreciative audience, interspersing the magic tales most delightfully with recollections of the elusive and fascinating author. Years before she had lived at Brook Farm as a pupil of the Ripleys, and she came to us for ten days because she wished to live once more in an atmosphere where "idealism ran high." We thus early found the type of class which through all the years has remained most popular—a combination of a social atmosphere with serious study.

      Volunteers to the new undertaking came quickly; a charming young girl conducted a kindergarten in the drawing room, coming regularly every morning from her home in a distant part of the North Side of the city. Although


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