Lippincott's Magazine of Popular Literature and Science, Vol. XVI., December, 1880.. Various
whole Rocky-Mountain region, now appropriated by an enterprising and progressive people, contained, besides the native Indians and the Mexicans in the south, only a few trappers and frontier traders, most of them in the employ of the American Fur Company. These were the fearless and intrepid pioneers who so far from fleeing danger seemed rather to court it. Accounts of their adventures—now a struggle with a wounded bear, again the threatened perils of starvation when lost in some mountain-fastness—have long simultaneously terrified and fascinated both young and old. We all have pictured their dress—the coat or cloak, often an odd combination of several varieties of skins pieced together, with fur side in; breeches sometimes of the same material, but oftener of coarse duck or corduroy; and the slouched hat, under whose broad brim whatever of the face that was not concealed by a shaggy, unkempt beard shone out red from exposure to sun and weather. The American Fur Company had dotted the country with forts, which served the double purpose of storehouses for the valuables collected and of places where the employés could barricade themselves against the too-often troublesome savages. For such a purpose, though not actually by the Fur Company, was built the old adobe fort the ruins of which are still to be seen on the banks of the Arkansas at Pueblo. How old it may have been no one seems to know, but certain it is that for long years, and in the earliest times, it was a favorite rendezvous. Here was always to be found a jolly good party to pass away the long winter evenings with song and story. Here Kit Carson often stopped to rest from his many perilous expeditions, enjoying, together with Fremont and other noted Rocky-Mountain explorers, the hospitalities of the old fort. Many times were its soft walls indented by the arrows of besieging Indians, but its bloodiest tragedy was enacted in 1854, when the Utes surprised the sleeping company and savagely massacred all.
While these events were transpiring at the old fort a party of Mexicans had journeyed from the south, crossed the Arkansas River and formed a settlement on the east side of the Fontaine. A characteristically squalid and miserable place it was, with the dwellings—they scarce deserved the name of houses—built in the side of the bluffs very much as animals might burrow in the ground. Part dug-out and part adobe were those wretched habitations, and the shed-like parts which projected from the hill were composed of all conceivable and inconceivable kinds of rubbish. Sticks, stones, bits of old iron, worn-out mattings and gunny-sacks entered more or less into the construction of these dens, all stuck together with the inevitable adobe mud. The settlement extended some distance along the side of the bluff, and the sloping plain in front was dignified as the plaza. Perhaps the dark-hued immigrants expected a large town to spring from these unpromising beginnings, and their plaza to take on eventually all the importance which a place so named ever deserves in the Spanish and Mexican mind. But the Pike's Peak excitement, originating in 1852 with the finding of gold by a party of Cherokee Indians, and reaching its culmination in 1859, brought a far different class of people to our Rocky-Mountain outpost, and a civilization was inaugurated which speedily compelled the ancient Mexican methods to go by the board. Thus, Fontaine was soon absorbed by the rising town of Pueblo, though the ancient dug-outs still picturesquely dot the hillside, inhabited by much the same idle and vagabond class from which the prosperous ranchman soon learns to guard his hen-roost.
The growth of any of our Far Western towns presents a curious study. In these latter days it frequently requires but a few months, or even weeks, to give some new one a fair start upon its prosperous way. Sometimes a mineral vein, sometimes the temporary "end of the track" of a lengthening railway, forms the nucleus, and around it are first seen the tents of the advance-guard. Before many weeks have elapsed some enterprising individual has succeeded, in the face of infinite toil and expense, in bringing a sawmill into camp. Soon it is buzzing away on the neighboring hillside, and the rough pine boards and slabs are growing into houses of all curious sizes and shapes, irregularly lining the main street. Delightfully free from conventionality are matters in these new towns. Former notions of things go for naught. Values are in a highly-disturbed state, and you will probably be charged more for the privilege of sleeping somewhere on the floor than for all the refined elegancies of the Fifth Avenue. The board-walks along the street, where they exist at all, plainly typify this absence of a well-defined dead level or zero-point in the popular sentiment; for the various sections are built each upon the same eccentric plan that obtains in the corresponding house. The result is an irregular succession of steps equally irregular, with enough literal jumping-off places to relieve any possible monotony attending the promenade. If the growth of the town seems to continue satisfactory, its houses—at least those in or near its central portions—begin gradually to pass through the next stage in their development. During this interesting period, which might be called their chrysalid state, they are twisted and turned, sometimes sawn asunder, parts lopped off here and applied elsewhere, and all those radical changes made which would utterly destroy anything possessed of protean possibilities inferior to those of the common Western frame house. But, as a final result of this treatment and some small additions of new material, at last emerges the shapely and often artistic cottage, resplendent in paint, and bearing small resemblance to the slab-built barn which forms its framework. If the sometime camp becomes a city—if Auraria grows into a Denver and Fontaine develops into Pueblo—the frame houses will sooner or later share a common fate, that of being mounted on wheels or rollers for a journey suburbward, to make room for the substantial blocks of brick or stone. By this curious process of evolution do most of our Western towns rapidly acquire more or less of a metropolitan appearance.
Pueblo, while not a representative Western town in these respects, yet in its early days presented some curious combinations, most of them growing out of the heterogeneous human mixture that attempted to form a settlement. The famous Green-Russell party, on its way from Georgia to the Pike's Peak country, had passed through Missouri and Kansas in 1858, and there found an element ripe for any daring and adventurous deeds in unknown lands. Many of the border desperadoes, then engaged in that hard-fought prelude to the civil war, found it desirable and expedient to leave a place where their violent deeds became too well known; and these, together with others who hoped to find in a new country relief from the anarchy which reigned at home, fell into the wake of the pioneers. Pueblo received its full share of Kansas outlaws about this time, and, what with those it already contained, even a modicum of peace seemed out of the question. Here, for instance, was found living with the Mexicans by the plaza a quarrelsome fellow named Juan Trujillo, better known by the sobriquet of Juan Chiquito or "Little John," which his diminutive stature had earned for him. This worthy is represented as a constant disturber of the peace, and he met the tragic fate which his reckless life had invited. From being a trusted friend he had incurred the enmitv of a noted character named Charley Antobees, than whom, perhaps, no one has had a more varied frontier experience. Coming to the Rocky Mountains in 1836 in the employ of the American Fur Company, he has since served as hunter, trapper, Indian-fighter, guide to several United States exploring expeditions, and spy in the Mexican war as well as in the war of the rebellion. Antobees still lives on the outskirts of Pueblo, and his scarred and bronzed face, framed by flowing locks of jet-black hair, is familiar to all. The frame that has endured so much is now bent, and health is at last broken, and about a year since an effort was made by Judge Bradford and others to secure him a pension. But twenty years back he was in his full vigor and able to maintain his own against all odds. Whether or not it is true we cannot say, but certain it is that he is credited with causing the death of Juan Chiquito. An Indian called "Chickey" actually did the deed, lying in ambush for his victim. Perhaps few were sorry at the Mexican's sudden taking off, and in a country where Judge Lynch alone executes the laws the whole transaction was no doubt regarded as eminently proper.
Among those who came to Pueblo with the influx of 1858 were two brothers from Ohio, Josiah and Stephen Smith. Stalwart young men were these, of a different type from the Kansans and Missourians, yet not of the sort to be imposed upon. They were crack rifle-shots, and even then held decided opinions on the Indian question—opinions which subsequent experiences have served to emphasize, but not change. And what with constant troubles with the savages, as well as with the scarcely less intractable Kansans, their first years in the Far West could not be called altogether pleasant. Many a time have their lives been in danger from bands of outlaw immigrants, who, dissatisfied with not finding gold lying about as they had expected, sought to revenge themselves upon the settlers, whom they considered in fault for having led the way. Their personal bravery went far toward bringing to a close this reign of terror and transforming the lawless settlement into a permanent