"Imperialism" and "The Tracks of Our Forefathers". Adams Charles Francis

"Imperialism" and "The Tracks of Our Forefathers"

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of happiness;" and that governments derived "their just powers from the consent of the governed." Now what was meant here by the phrase "all men are created equal?" We know they are not. They are not created equal in physical or mental endowment; nor are they created with equal opportunity. The world bristles with inequalities, natural and artificial. This is so; and yet the declaration is none the less true;—true when made; true now; true for all future time. The reference was to the inequalities which always had marked, then did, and still do, mark, the political life of the Old World,—to Caste, Divine Right, Privilege. It declared that all men were created equal before the law, as before the Lord;1

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      "Obviously, men are not born equal in physical strength or in mental capacity, in beauty of form or health of body. Diversity or inequality in these respects is the law of creation. But this inequality is in no particular inconsistent with complete civil or political equality.

      "The e

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"Obviously, men are not born equal in physical strength or in mental capacity, in beauty of form or health of body. Diversity or inequality in these respects is the law of creation. But this inequality is in no particular inconsistent with complete civil or political equality.

"The equality declared by our fathers in 1776 and made the fundamental law of Massachusetts in 1780, was Equality before the Law. Its object was to efface all political or civil distinctions, and to abolish all institutions founded upon birth. 'All men are created equal,' says the Declaration of Independence. 'All men are born free and equal,' says the Massachusetts Bill of Rights. These are not vain words. Within the sphere of their influence, no person can be created, no person can be born, with civil or political privileges not enjoyed equally by all his fellow-citizens; nor can any institutions be established, recognizing distinctions of birth. Here is the Great Charter of every human being drawing vital breath upon this soil, whatever may be his conditions, and whoever may be his parents. He may be poor, weak, humble, or black,—he may be of Caucasian, Jewish, Indian, or Ethiopian race,—he may be born of French, German, English, or Irish extraction; but before the Constitution of Massachusetts all these distinctions disappear. He is not poor, weak, humble, or black; nor is he Caucasian, Jew, Indian, or Ethiopian; nor is he French, German, English, or Irish; he is a MAN, the equal of all his fellow-men. He is one of the children of the State, which, like an impartial parent, regards all its offspring with an equal care. To some it may justly allot higher duties, according to higher capacities; but it welcomes all to its equal hospitable board. The State, imitating the divine Justice, is no respecter of persons."—Works of Charles Sumner, Vol. II., pp. 341-2.

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"Obviously, men are not born equal in physical strength or in mental capacity, in beauty of form or health of body. Diversity or inequality in these respects is the law of creation. But this inequality is in no particular inconsistent with complete civil or political equality.

"The equality declared by our fathers in 1776 and made the fundamental law of Massachusetts in 1780, was Equality before the Law. Its object was to efface all political or civil distinctions, and to abolish all institutions founded upon birth. 'All men are created equal,' says the Declaration of Independence. 'All men are born free and equal,' says the Massachusetts Bill of Rights. These are not vain words. Within the sphere of their influence, no person can be created, no person can be born, with civil or political privileges not enjoyed equally by all his fellow-citizens; nor can any institutions be established, recognizing distinctions of birth. Here is the Great Charter of every human being drawing vital breath upon this soil, whatever may be his conditions, and whoever may be his parents. He may be poor, weak, humble, or black,—he may be of Caucasian, Jewish, Indian, or Ethiopian race,—he may be born of French, German, English, or Irish extraction; but before the Constitution of Massachusetts all these distinctions disappear. He is not poor, weak, humble, or black; nor is he Caucasian, Jew, Indian, or Ethiopian; nor is he French, German, English, or Irish; he is a MAN, the equal of all his fellow-men. He is one of the children of the State, which, like an impartial parent, regards all its offspring with an equal care. To some it may justly allot higher duties, according to higher capacities; but it welcomes all to its equal hospitable board. The State, imitating the divine Justice, is no respecter of persons."—Works of Charles Sumner, Vol. II., pp. 341-2.