The Journal of Negro History, Volume 4, 1919. Various
our common country.
Accompanying this memorial are numerous affidavits of the refugees fully confirming all its statements.
As to the future of the exodus we can only say that every witness, whose opinion was asked upon this point, declared that it has only begun, and that what we have seen in the past is nothing compared to what is to come, unless there shall be a radical change on the part of Democrats in the South. They say that the Negro has no confidence in the Democratic party, and that if a Democratic President shall be elected there will be a general stampede of the colored race.
There is but one remedy for the exodus—fair treatment of the Negro. If the better class of white men in the South would retain the colored labor, they must recognize his manhood and his citizenship, and restrain the vicious and lawless elements in their midst. If Northern Democrats would check the threatened inundation of black labor into their States, they must recognize the facts which have produced the exodus and unite with us in removing its causes.
We present in conclusion the following brief summary of the results of the investigation:
First: This movement was not instigated, aided or encouraged by Republican leaders at the North. The only aid they have ever given was purely as a matter of charity, to relieve the distress of the destitute and suffering emigrants who had already come to the North.
Second. Not one dollar has ever been contributed by anybody at the North to bring these people from their homes. On the contrary, the only contributions shown to have been made for such purpose were made by the Baltimore and Ohio Railroad Company, a Democratic corporation which employed agents to work up the emigration from North Carolina, paying $1 per head therefor.
Third. It is not proven that the emigrants are dissatisfied in their new homes and wish to return to the South. On the contrary, a standing offer to pay their expenses back to the South has not induced more than about three hundred out of thirty thousand to return.
Fourth. It is not proven that there is no demand for their labor at the North, for nearly all those who have come have found employment, and even in Indiana hundreds of applications for them were presented to the committee.
Fifth. It is not proven that there is any sufficient reason for the grave political apprehensions entertained in some quarters, for it was shown by Mr. Dukehart, who sold all the tickets to those who came from North Carolina, that not more than two hundred voters had gone to Indiana.
Sixth. The exodus movement originated entirely with the colored people themselves, who for many years have been organizing for the purpose of finding relief in that way, and the colored agents of such organizations have traveled all over the South consulting with their race on this subject.
Seventh. A long series of political persecutions, whippings, maimings and murders committed by Democrats and in the interest of the Democratic party, extending over a period of fifteen years, has finally driven the Negro to despair, and compelled him to seek peace and safety by flight.
Eighth. In some States a system of convict hiring is authorized by law, which reinstates the chain-gang, the overseer, and the bloodhound substantially as in the days of slavery.
Ninth. A system of labor and renting has been adopted in some parts of the South which reduces a Negro to a condition but little better than that of peonage and which renders it impossible for him to make a comfortable living, no matter how hard he may work.
Tenth. The only remedy for the exodus is in the hands of Southern Democrats themselves, and if they do not change their treatment of the Negro and recognize his rights as a man and a citizen, the movement will go on, greatly to the injury of the labor interests of the South, if not the whole country.
SOME UNDISTINGUISHED NEGROES
Mr. J. H. Latrobe, corresponding secretary of the Maryland Colonization Society and later President of the American Colonization Society, has left the following story:
"It was while I was reading in the same room with General Harper that there entered one day a tall, gaunt, square-shouldered, spare, light mulatto, who announced himself as Abel Hurd. He was a Bostonian by birth, and a seaman by profession. In a voyage to the East his vessel had been captured by the Malays, and he alone, if I recollect rightly, escaped death, owing to his complexion. He had a varied fortune; had at one time been in Cochin-China, again in Tibet, and, after passing some twenty years in the East, had returned to America, and was looking out for employment. Some one had heard how deeply interested General Harper was in Africa and African colonization, and had sent Hurd to him. About this time there was a great doubt as to the mouth of the Niger; whether it was to be found at the bottom of the Bight of Benin, and whether it was not identical with the Congo, or Zaire, south of the line. This was a question in which General Harper was interested, and he determined to fit out Hurd and send him northward from Liberia until he struck the river, which he was then to follow to its mouth, and I was deputed to superintend the outfit.
"Hurd's idea was to take as little baggage with him as possible, and to rely upon the resources of his wit and ingenuity in making his way among the interior tribes. He had had a vast experience, and he directed his own equipment. I do not recollect all that he was furnished with, but I recollect having devised a hollow cane, in the top of which was a compass and the tube of which contained papers and pencils. These were to be resorted to when the compass and materials openly were lost. I think I wrote, at General Harper's dictation, a letter of instructions. Had Hurd lived and succeeded, he would have anticipated the Landers, Richard and John, who explored the Niger in 1832-34. He arrived safely in Liberia, and made several short excursions into the interior, but he had a theory that it was necessary to train himself for the great journey. Abstinence was a part of his training. It was a mistake. He took the acclimating fever, and, although he recovered from the first attack, he had a relapse brought on by some imprudence and died."75
Charles H. Webb.—During the years when the American Colonization Society was preparing to establish a colony of freedmen in Africa, it early became evident that the mere transportation of the blacks to their native home would mean little in establishing them in life. It was, therefore, necessary to organize schools in which Negroes desiring to be colonized could be trained in agriculture, mechanical arts and even in the professions. Among the first to qualify in the field of medicine was Charles H. Webb. In his examinations he exhibited evidences of ripe scholarship and much proficiency in his chosen field. He set sail for Liberia in 1834, after having completed his medical studies, which he had pursued under the direction of the American Colonization Society for a number of years. In the following autumn, however, he fell a victim to the local fever aggravated by some imprudence on his part and died before he could render his people much service.76
A Shrewd Negro.—A Kentucky slave, named Jim, with the humiliation of slavery rankling in his breast, resolved to make an effort to gain freedom. At last the opportunity came and he started for the Ohio River. There he told his story to a sympathetic member of his race, offering him a part of his money, if he would row him across to the Indiana shore. He was directed to George De Baptist, a free man of color, who was then living in Madison but removed soon afterwards to Detroit, Michigan. The master of the slave arrived in town with a posse and diligently searched it for the Negro. His sympathizers contrived, however, to avoid the slave hunters and the fugitive was conducted through the corn fields and byways to a depot of the Underground Railroad. He rested a few days at the station kept by William Byrd, of Union County, Indiana. From that point he was speedily forwarded northward until he reached Canada.
Appreciating as he had never done before the real value of freedom, he longed to do something to confer this great boon upon his wife and children whom he left behind him in Kentucky. He soon found a way to solve this problem. He said to himself, "I'll go to old Massa's plantation, and I'll make believe I am tired of freedom. I'll tell old Massa a story that will please him; then I will go to work hard and watch for a chance to slip away my wife and children."
His master was greatly surprised one morning to see Jim return home. In answer to the many questions propounded to him, he gave the explanation which
Semmes, John H. B. Latrobe, pp. 140-142.