Chambers's Edinburgh Journal, No. 426. Various

Chambers's Edinburgh Journal, No. 426 - Various


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parties; and the insignificance of this sum attests his remarkable self-denial.

      Lamartine's account of the private life of Robespierre in the house of the Duplays is exceedingly fascinating, and we should suppose is founded on well-authorised facts. The house of Duplay, he says, 'was low, and in a court surrounded by sheds filled with timber and plants, and had almost a rustic appearance. It consisted of a parlour opening to the court, and communicating with a sitting-room that looked into a small garden. From the sitting-room a door led into a small study, in which was a piano. There was a winding-staircase to the first floor, where the master of the house lived, and thence to the apartment of Robespierre.'

      Here, long acquaintance, a common table, and association for several years, 'converted the hospitality of Duplay into an attachment that became reciprocal. The family of his landlord became a second family to Robespierre, and while they adopted his opinions, they neither lost the simplicity of their manners nor neglected their religious observances. They consisted of a father, mother, a son yet a youth, and four daughters, the eldest of whom was twenty-five, and the youngest eighteen. Familiar with the father, filial with the mother, paternal with the son, tender and almost brotherly with the young girls, he inspired and felt in this small domestic circle all those sentiments that only an ardent soul inspires and feels by spreading abroad its sympathies. Love also attached his heart, where toil, poverty, and retirement had fixed his life. Eléonore Duplay, the eldest daughter of his host, inspired Robespierre with a more serious attachment than her sisters. The feeling, rather predilection than passion, was more reasonable on the part of Robespierre, more ardent and simple on the part of the young girl. This affection afforded him tenderness without torment, happiness without excitement: it was the love adapted for a man plunged all day in the agitation of public life—a repose of the heart after mental fatigue. He and Eléonore lived in the same house as a betrothed couple, not as lovers. Robespierre had demanded the young girl's hand from her parents, and they had promised it to him.

      '"The total want of fortune," he said, "and the uncertainty of the morrow, prevented him from marrying her until the destiny of France was determined; but he only awaited the moment when the Revolution should be concluded, in order to retire from the turmoil and strife, marry her whom he loved, go to reside with her in Artois, on one of the farms he had saved among the possessions of his family, and there to mingle his obscure happiness in the common lot of his family."

      'The vicissitudes of the fortune, influence, and popularity of Robespierre effected no change in his simple mode of living. The multitude came to implore favour or life at the door of his house, yet nothing found its way within. The private lodging of Robespierre consisted of a low chamber, constructed in the form of a garret, above some cart-sheds, with the window opening upon the roof. It afforded no other prospect than the interior of a small court, resembling a wood-store, where the sounds of the workmen's hammers and saws constantly resounded, and which was continually traversed by Madame Duplay and her daughters, who there performed all their household duties. This chamber was also separated from that of the landlord by a small room common to the family and himself. On the other side were two rooms, likewise attics, which were inhabited, one by the son of the master of the house, the other by Simon Duplay, Robespierre's secretary, and the nephew of his host.

      'The chamber of the deputy contained only a wooden bedstead, covered with blue damask ornamented with white flowers, a table, and four straw-bottomed chairs. This apartment served him at once for a study and dormitory. His papers, his reports, the manuscripts of his discourses, written by himself in a regular but laboured hand, and with many marks of erasure, were placed carefully on deal-shelves against the wall. A few chosen books were also ranged thereon. A volume of Jean Jacques Rousseau or of Racine was generally open upon his table, and attested his philosophical and literary predilections.'

      With a mind continually on the stretch, and concerned less or more in all the great movements of the day, the features of this remarkable personage 'relaxed into absolute gaiety when in-doors, at table, or in the evening, around the wood-fire in the humble chamber of the cabinet-maker. His evenings were all passed with the family, in talking over the feelings of the day, the plans of the morrow, the conspiracies of the aristocrats, the dangers of the patriots, and the prospects of public felicity after the triumph of the Revolution. Sometimes Robespierre, who was anxious to cultivate the mind of his betrothed, read to the family aloud, and generally from the tragedies of Racine. He seldom went out in the evening; but two or three times a year he escorted Madame Duplay and her daughter to the theatre. On other days, Robespierre retired early to his chamber, lay down, and rose again at night to work. The innumerable discourses he had delivered in the two national assemblies, and to the Jacobins; the articles written for his journal while he had one; the still more numerous manuscripts of speeches which he had prepared, but never delivered; the studied style so remarkable; the indefatigable corrections marked with his pen upon the manuscripts—attest his watchings and his determination.

      'His only relaxations were solitary walks in imitation of his model, Jean Jacques Rousseau. His sole companion in these perambulations was his great dog, which slept at his chamber-door, and always followed him when he went out. This colossal animal, well known in the district, was called Brount. Robespierre was much attached to him, and constantly played with him. Occasionally, on a Sunday, all the family left Paris with Robespierre; and the politician, once more the man, amused himself with the mother, the sisters, and the brother of Eléonore in the wood of Versailles or of Issy.' Strange contradiction! The man who is thus described as so amiable, so gentle, so satisfied with the humble pleasures of an obscure family circle, went forth daily on a self-imposed mission of turbulence and terror. Let us follow him to the scene of his avocations. Living in the Rue St Honoré, he might be seen every morning on his way, by one of the narrow streets which led to the rooms of the National Assembly, or Convention, as the legislative body was called after the deposition of Louis XVI. The house so occupied, was situated on a spot now covered by the Rue Rivoli, opposite the gardens of the Tuileries. In connection with it, were several apartments used by committees; and there, by the leading members of the House, the actual business of the nation was for a long time conducted. It was by the part he played in one of these formidable committees, that of 'Public Safety'—more properly, public insecurity—that he becomes chargeable with his manifold crimes. For the commission of these atrocities, however, he held himself to be entirely excused; and how he could possibly entertain any such notion, remains for us to notice.

      The action of the Revolution was in the hands of three parties, into which the Convention was divided—namely, the Montagnards, the Girondists, and the Plaine. The last mentioned were a comparatively harmless set of persons, who acted as a neutral body, and leaned one way or the other according to their convictions, but whose votes it was important to obtain. Between the Montagnards and the Girondists there was no distinct difference of principle—both were keen republicans and levellers; but in carrying out their views, the Montagnards were the most violent and unscrupulous. The Girondists expected that, after a little preliminary harshness, the Republic would be established in a pacific manner; by the force, it may be called, of philosophic conviction spreading through society. They were thus the moderates; yet their moderation was unfortunately ill manifested. At the outset, they countenanced the disgraceful mobbings of the royal family; they gloried in the horrors of the 10th of August, and the humiliation of the king; and only began to express fears that things were going too far, when massacre became the order of the day, and the guillotine assumed the character of a national institution. They were finally borne down, as is well known, by the superior energy and audacity of their opponents; and all perished one way or other in the bloody struggle. Few pity them.

      We need hardly recall the fact, that the discussions in the Convention were greatly influenced by tumultuary movements out of doors. At a short distance, were two political clubs, the Jacobins and the Cordeliers, and there everything was debated and determined on. Of these notorious clubs, the most uncompromising was the Jacobins; consequently, its principal members were to be found among the party of the Montagnards. During the hottest time of the Revolution, the three men most distinguished as Montagnards and Jacobins were Marat, Danton, and Robespierre. Mirabeau, the orator of the Revolution, had already disappeared, being so fortunate as to die naturally, before the practice of mutual guillotining was established. After him, Vergniaud, the leader of the Girondists, was perhaps the most effective speaker; and till his fall, he possessed a commanding influence


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