RÃdan The Devil And Other Stories. Louis Becke
see, surely we may loosen the thongs around his wrists a little, for they are cutting into the flesh.'
But the others were afraid, and begged him to let well alone. Then Pulu grew angry and called them cowards, for, as they argued, Rídan fell forward on his face in a swoon.
When 'the devil' came to and opened his wearied, blood-shot eyes, Pulu was bathing his forehead with cold water, and his bruised and swollen hands were free. For a minute or so he gasped and stared at the big Samoan, and a heavy sigh broke from his broad naked chest. Then he put his hands to his face—and sobbed.
Pulu drew back in wondering pity—surely no devil could weep—and then, with a defiant glance at the three other Samoans, he stooped down and unbound Rídan's feet.
'Let him lie,' he said, going aft to the tiller. 'We be four strong men—he is but as a child from weakness. See, his bones are like to cut through his skin. He hath been starved.'
At dusk they ran the boat along the plantation jetty, and Pulu and another man led Rfdan up the path to the manager's house. His hands were free, but a stout rope of cinnet was tied around his naked waist and Pulu held the end.
'Ah, you dumb, sulky devil; you've come back to us again, have you?' said Burton, eyeing him savagely. 'I wish Schwartzkoff had kept you up in Apia, you murderous, yellow-hided scoundrel!'
'What's the use of bully-ragging him?' remarked the plantation engineer, with a sarcastic laugh; 'he doesn't understand a word you say. Club-law and the sasa {*} are the only things that appeal to him—and he gets plenty of both on Mulifanua. Hallo, look at that! Why, he's kissing Pulu's toe!'
* Whip.
Burton laughed. 'So he is. Look out, Pulu, perhaps he's a kai tagata' (cannibal). 'Take care he doesn't bite it off.'
Pulu shook his mop of yellow hair gravely. A great pity filled his big heart, for as he had turned to go back to the boat Rídan had fallen upon his knees and pressed his lips to the feet of the man who had given him a drink.
That night Burton and the Scotch engineer went to Rídan's hut, taking with them food and a new sleeping-mat. He was sitting cross-legged before a tiny fire of coco-nut shells, gazing at the blue, leaping jets of flame, and as the two men entered, slowly turned his face to them.
'Here,' said Burton, less roughly than usual,' here's some kai kai for you.'
He took the food from Burton's hand, set it beside him on the ground, and then, supporting himself on his gaunt right arm and hand, gave the overseer one long look of bitter, undying hatred; then his eyes drooped to the fire again.
'And here, Rídan,' said Craik, the engineer, throwing the sleeping-mat upon the ground, 'that'll keep your auld bones frae cutting into the ground. And here is what will do ye mair good still,' and he placed a wooden pipe and a stick of tobacco in 'the devil's' hand. In a moment Rídan was on his knees with his forehead pressed to the ground in gratitude.
The men looked at him in silence for a few moments as he crouched at Craik's feet, with the light of the fire playing upon his tattooed yellow back and masses of tangled black hair.
'Come awa', Burton, leave the puir deevil to himself. And I'm thinking ye might try him on the other tack awhile. Ye have not broken the creature's spirit yet, and I wouldna try to if I were you—for my own safety. Sit up Rídan, mon, and smoke your pipe.'
Two years before, Rídan had been brought to Samoa by a German labour-ship, which had picked him up in a canoe at sea, somewhere off the coast of Dutch New Guinea. He was the only survivor of a party of seven, and when lifted on board was in the last stage of exhaustion from thirst and hunger. Where the canoe had sailed from, and whither bound, no one on board the Iserbrook could learn, for the stranger spoke a language utterly unknown to anyone of even the Iserbrook's polyglot ship's company—men who came from all parts of Polynesia and Micronesia. All that could be learned from him by signs and gestures was that a great storm had overtaken the canoe, many days of hunger and thirst had followed, and then death ended the agonies of all but himself.
In a few weeks, and while the brig was thrashing her way back to Samoa against the south-east trades, Rídan regained his health and strength and became a favourite with all on board, white and brown. He was quite six feet in height, with a bright yellow skin, bronzed by the sun; and his straight features and long black hair were of the true Malayo-Polynesian type. From the back of his neck two broad stripes of bright blue tattooing ran down the whole length of his muscular back, and thence curved outwards and downwards along the back of his thighs and terminated at each heel. No one on the Iserbrook had ever seen similar tattooing, and many were the conjectures as to Rídan's native place. One word, however, he constantly repeated, 'Onêata,' and then would point to the north-west. But no one knew of such a place, though many did of an Oneaka, far to the south-east—an island of the Gilbert Group near the Equator.
The weeks passed, and at last Rídan looked with wondering eyes upon the strange houses of the white men in Apia harbour. By-and-by boats came off to the ship, and the three hundred and odd brown-skinned and black-skinned people from the Solomons and the Admiralties and the countless islands about New Britain and New Ireland were taken ashore to work on the plantations at Vailele and Mulifanua, and Rídan alone was left. He was glad of this, for the white men on board had been kind to him, and he began to hope that he would be taken back to Onêata. But that night he was brought ashore by the captain to a house where many white men were sitting together, smoking and drinking. They all looked curiously at him and addressed him in many island tongues, and Rídan smiled and shook his head and said, 'Me Rídan; me Onêata.'
'Leave him with me, Kühne,' said Burton to the captain of the brig. 'He's the best and biggest man of the lot you've brought this trip. I'll marry him to one of my wife's servants, and he'll live in clover down at Mulifanua.'
So early next morning Rfdan was put in a boat with many other new 'boys,' and he smiled with joy, thinking he was going back to the ship—and Onêata. But when the boat sailed round Mulinu's Point, and the spars of the Iserbrook were suddenly hidden by the intervening line of palm trees, a cry of terror burst from him, and he sprang overboard. He was soon caught, though he dived and swam like a fish. And then two wild-eyed Gilbert Islanders held him by the arms, and laughed as he wept and kept repeating, 'Onëata, Onëata.'
From that day began his martyrdom. He worked hard under his overseer, but ran away again and again, only to be brought back and tied up. Sometimes, as he toiled, he would look longingly across the narrow strait of sunlit water at the bright green little island of Manono, six miles away; and twice he stole down to the shore at night, launched a canoe and paddled over towards it. But each time the plantation guard-boat brought him back; and then Burton put him in irons. Once he swam the whole distance, braving the sharks, and, reaching the island, hid in a taro swamp till the next night. He meant to steal food and a canoe—and seek for Onëata. But the Manono people found him, and, though he fought desperately, they overcame and bound him, and the women cursed him for a Tâfito{*} devil, a thieving beast, and beat and pelted him as the men carried him back to the plantation, tied up like a wild boar, to get their ten dollars reward for him from the manager. And Burton gave him thirty lashes as a corrective.
* The Samoans apply the term 'Tâfito' to all natives of the
Gilbert Group and other equatorial islands. The word is an
abbreviation of Taputeauea (Drummond's Island), and 'Tâfito'
is synonymous for 'savage'—in some senses.
Then came long, long months of unceasing toil, broken only by attempts to escape, recapture, irons and more lashes. The rest of the native labourers so hated and persecuted him that at last the man's nature changed, and he became desperate and dangerous. No one but Burton dared strike him now, for he would spring at an enemy's throat like a madman, and half strangle him ere he could be dragged away stunned, bruised and bleeding. When his day's slavery was over he would go to his hut, eat his scanty meal of rice, biscuit and yam in sullen silence, and brood and mutter to himself. But from the day of his first flogging no word ever escaped his set lips. All these things