The Story of Malta. Maturin M. Ballou
CHAPTER II.
Island of Hyperia.—Where St. Paul was Wrecked.—An Historical Bay.—Rock-Cut Tombs.—Curious and Unique Antiquities.—Sovereignty of the Knights of St. John.—An Anomalous Brotherhood.—Sailor-Monks.—Ancient Galleys.—A Famous Barbary Corsair.—Antique Norwegian Vessel.—Navy of the Knights.—Barbaric Warfare.—About the Maltese Nobility.—Romantic History.—"Arabian Nights."—Valletta the Beautiful.
Lovers of classic fable will remember that one of the islands of this group was named Hyperia by Homer, and was the supposed residence of the mystic nymph Calypso, where she entertained—not to say detained—the shipwrecked Ulysses by her siren fascinations, when he was on his way home from Troy. Her grotto, entirely shorn of its poetic adornment, is exhibited to the curious stranger at Gozo. It was while under the Phœnician dynasty that Calypso is supposed to have kept Ulysses prisoner for seven years. Such ingenious allegories impart a certain local and romantic interest, though they rather obscure than illumine history. Homer threw a glow of poetic fancy over the localities which he depicted, while Scott—to present a contrasting instance—gives us photographic delineations of the times and places to which he introduces us. In "Kenilworth," for instance, the novelist teaches the average reader more about the days of Queen Elizabeth than a labored history of her reign would do, presenting it also in such a form as to fix it firmly upon the mind.
It would seem that fable, like history, is bound to repeat itself, since thousands of years subsequent to Ulysses' shipwreck here, another disaster of this sort, but of far greater import, took place upon the group.
According to Biblical record, St. Paul, when a prisoner, on his way from Jerusalem to Rome to plead his case before the Emperor Nero, about sixty years after the beginning of the Christian era, was wrecked in a rocky bay of Malta which still bears his name,—La Baia di San Paolo. It is situated seven or eight miles northwest from Valletta, and forms a broad inlet, the entrance to which is nearly two miles wide, running inland about three miles. It has some twenty fathoms of water at the entrance, gradually shoaling towards its upper extremity. Seaward, and near the mouth of the bay, is a small island. The shore is dominated by the Tower of St. Paul, a square stone structure erected February 10, 1610. The day indicated is the supposed anniversary of the wreck. Near the tower is a chapel, in which are some paintings and frescoes, which depict in a crude manner the catastrophe which occurred to the Apostle. A small fishing village exists here to-day, as in the time of the famous wreck. The creek just below the stone church is still the refuge for fishing-boats when the weather is stormy.
A dark, threatening, straggling ledge of rocks rises above the surface of the water some distance from the shore, over which the restless sea breaks in fleecy clouds of spray. Upon this ledge, after being tempest-tossed for fourteen days and nights, the bark which bore St. Paul is supposed to have foundered.
"They ran the ship aground; and the forepart stuck fast, and remained unmovable, but the hinder part was broken with the violence of the waves." On Selmoon Island, just referred to, there is a colossal statue of St. Paul, which was erected by the devout Maltese some fifty years ago. The popular reverence for the Apostle's name in this region is very general, bays, churches, streets, and chapels being designated by it, while in the inland villages may be found wayside shrines, small outdoor altars, and springs of delicious drinking-water, dedicated to this revered name. A grand annual festival takes place on February 10, commemorative of the shipwreck of the Apostle to the Gentiles,—Paul, the poor tent-maker of Tarsus. The church of San Paolo, Valletta, in the street of the same name, is the headquarters of this annual demonstration, which takes the form of processions, illuminations, and church ceremonials. This special style of public display is very dear to the average citizen of Malta.
It was a little over fourteen hundred years after the event of the wreck in St. Paul's Bay, which occurred about A. D. 60, that Malta was deeded by the Emperor Charles V. to the then homeless Knights of St. John, together with Gozo and Tripoli, a fact which will be more fully referred to as we progress with our story of the group.
There has been much ink wasted in controversy as to whether this was really the island and this the bay where St. Paul met with his maritime adventure, but it certainly seems to answer every necessary requirement, and has for several centuries been thus universally designated. The average visitor feels no doubt that he gazes upon the "certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship" (Acts xxvii. 39). A fresh northeaster was blowing as we viewed the scene, driving the waves in gallant style upon the ledge and shore, while at the same time filling the air with misty spray and rank sea-odors. The long line of milk-white combers, after expending their force upon the shore, rushed swiftly back, drawn by a mysterious undertow towards the deep waters. The noise of the vexed and boisterous element created a continuous roar, as the waves followed each other in endless succession. It was the grégalé, the northeasterly blast so much dreaded by the fishermen, and which in the olden time, before navigation was better understood, created such havoc in this midland sea. It would have been difficult to effect a dry landing, even from a well-managed boat, with such a troubled sea running. One naturally remembered "a tempestuous wind called Euroclydon" which the Apostle encountered, while the imagination was busy in depicting the struggle of Paul and his companions to reach the shore on broken timbers of the ship.
The beach of St. Paul's Bay seems to be composed of the very smallest of sea-shells, together with some larger ones, which have been mostly broken and powdered by the endless hammering of the waves. There is a fine sand, or something which represents it, probably composed of the powder from the shells. This place is a favorite resort of the people from Valletta for bathing purposes, but it was not an inviting day when we stood by the shore, and no bathers were seen. It was very natural for one to recall the Biblical words, "He maketh the deep to boil like a pot."
In this neighborhood there are numerous prehistoric rock-hewn tombs, cut by ingenious and skilled hands with effective tools. That these are Phœnician remains, there seems to be little if any doubt. Those aboriginal colonists were the commercial people of their time, who settled much earlier at Rhodes, and other islands of the Levant, than they did at Malta. They planted colonies in Sicily, Sardinia, and Spain. Carthage was founded by them. Malta afforded a convenient stopping-place between Carthage and the mother country, and was naturally prized on that account, having such ample harbors of refuge, and it doubtless afforded the means of repairing any damages which resulted from storms at sea.
Out of the rock-hewn tombs, of which we were speaking, interesting relics bearing Phœnician characters have been taken from time to time, such as vases and mural urns, together with articles of domestic use made from burnt clay, some of which are preserved in the Museum at Valletta. Other curiosities from the same source are to be seen in the private collections of English officials, and of wealthy Maltese. Years of research would not exhaust the interest which the student of the past must feel in these antiquities. We know of no more fruitful theme or more promising field, for the historian and the archæologist, than is here presented. It is not an untried one, but it is very nearly inexhaustible, in pursuing which little expense and no hardship is necessarily encountered. Every facility is freely accorded, both by the resident population and by the government.
Some of the best examples of Phœnician inscriptions now to be seen in the British Museum were brought to light at Bighi, in these islands, where this ancient people worshiped Juno in a stately temple which stood on the spot now occupied by the moat of Fort St. Angelo. There are few parts of the world so varied in antiquarian interests as the islands of this group. Professor Sayce, the eminent Orientalist of Oxford, England, tells us that Malta contains Phœnician antiquities of a kind found nowhere else, and he pronounces the sanctuaries of the Giant's Tower, in Gozo, together with its companion ruin in the larger island, absolutely unique. These islands undoubtedly occupied an important position in the history of those remote days. The few Maltese who have written about this period dwell with great emphasis upon the glory of Malta while under Phœnician rule, though they are quite unable to give