The Essential Works of George Rawlinson: Egypt, The Kings of Israel and Judah, Phoenicia, Parthia, Chaldea, Assyria, Media, Babylon, Persia, Sasanian Empire & Herodotus' Histories. George Rawlinson
to me. His daughter, and the daughters of his brothers, with their great dowries, I received. Favour I granted him, and the son proceeding from his body, I restored, and gave him back."14172 Thus Baal once more escaped the fate he must have expected. Asshur-bani-pal, who was far from being of a clement disposition, suffered himself to be appeased by the submission made, restored Baal to his favour, and allowed him to retain possession of his sovereignty.
Another Phoenician monarch also was, about the same time, threatened and pardoned. This was Yakinlu, the king of Arvad, probably the son and successor of Mattan-Baal, the contemporary of Esarhaddon.14173 He is accused of having been wanting in submission to Asshur-bani-pal’s fathers;14174 but we may regard it as probable that his real offence was some failure in his duties towards Asshur-bani-pal himself. Either he had openly rebelled, and declared himself independent, or he had neglected to pay his tribute, or he had given recent offence in some other way. The Phoenician island kings were always more neglectful of their duties than others, since it was more difficult to punish them. Assyria did not even now possess any regular fleet, and could only punish a recalcitrant king of Arvad or Tyre by impressing into her service the ships of some of the Phoenician coast-towns, as Sidon, or Gebal, or Accho. These towns were not very zealous in such a service, and probably did not maintain strong navies, having little use for them. Thus Yakinlu may have expected that his neglect, whatever it was, would be overlooked. But Asshur-bani-pal was jealous of his rights, and careful not to allow any of them to lapse by disuse. He let his displeasure be known at the court of Yakinlu, and very shortly received an embassy of submission. Like Baal, Yakinlu sent a daughter to take her place among the great king’s secondary wives, and with her he sent a large sum of money, in the disguise of a dowry.14175 The tokens of subjection were accepted, and Yakinlu was allowed to continue king of Arvad. When, not long afterwards, he died,14176 and his ten sons sought the court of Nineveh to prefer their claims to the succession, they were received with favour. Azi-Baal, the eldest, was appointed to the vacant kingdom, while his nine brothers were presented by Asshur-bani-pal with “costly clothing, and rings."14177
Two other revolts of two other Phoenician towns belong to a somewhat later period. On his return from an expedition against Arabia, about B.C. 645, Asshur-bani-pal found that Hosah, a small place in the vicinity of Tyre,14178 and Accho, famous as Acre in later times, had risen in revolt against their Assyrian governors, refused their tribute, and asserted independence.14179 He at once besieged, and soon captured, Hosah. The leaders of the rebellion he put to death; the plunder of the town, including the images of its gods, and the bulk of its population, he carried off into Assyria. The people of Accho, he says, he “quieted.” It is a common practice of conquerors “to make a solitude and call it peace.” Asshur-bani-pal appears to have punished Accho, first by a wholesale massacre, and then by the deportation of all its remaining inhabitants.
It is evident from this continual series of revolts and rebellions that, however mild had been the sway of Assyria over her Phoenician subjects in the earlier times, it had by degrees become a hateful and a grinding tyranny. Commercial states, bent upon the accumulation of wealth, do not without grave cause take up arms and affront the perils of war, much less do so when their common sense must tell them that success is almost absolutely hopeless, and that failure will bring about their destruction. The Assyrians were a hard race. Such tenderness as they ever showed to any subject people was, we may be sure, in every case dictated by policy. While their power was unsettled, while they feared revolts, and were uncertain as to their consequences, their attitude towards their dependents was conciliating. When they became fully conscious of the immense preponderance of power which they wielded, and of the inability of the petty states of Asia to combine against them in any firm league, they grew careless and confident, reckless of giving offence, ruder in their behaviour, more grasping in their exactions, more domineering, more oppressive. Prudence should perhaps have counselled the Phoenician cities to submit, to be yielding and pliant, to cultivate the arts of the parasite and the flatterer; but the people had still a rough honesty about them. It was against the grain to flatter or submit themselves; constant voyages over wild seas in fragile vessels kept up their manhood; constant encounters with pirates, cannibals, and the rudest possible savages made them brave and daring; exposure to storm, and cold, and heat braced their frames; the nautical life developed and intensified in them a love of freedom. The Phoenician of Assyrian times was not to be coaxed into accepting patiently the lot of a slave. Suffer as he might by his revolts, they won him a certain respect; it is likely that they warded off many an indignity, many an outrage. The Assyrians knew that his endurance could not be reckoned on beyond a certain point, and they knew that in his death-throes he was dangerous. The Phoenicians probably suffered considerably less than the other subject nations under Assyrian rule; and the maritime population, which was the salt of the people, suffered least of all, since it was scarcely ever brought into contact with its nominal rulers.
4. Phoenicia during its struggles with Babylon and Egypt (about B.C.
635-527)
Decline of Assyria—Scythic troubles—Fall of Nineveh—Union of the Phoenician cities under Tyre—Invasion of Syria by Neco—Battle of Megiddo—Submission of Phoenicia to Neco— Tyrian colony at Memphis—Conquest of Phoenicia by Nebuchadnezzar—Reign of Ithobal II. at Tyre—He revolts from Nebuchadnezzar but is reduced to subjection—Decline of Tyre—General weakness of Phoenicia under Babylon.
It is impossible to fix the year in which Phoenicia became independent of Assyria. The last trace of Assyrian interference, in the way of compulsion, with any of the towns belongs to B.C. 645, when she severely punished Hosah and Accho. The latest sign of her continued domination is found in B.C. 636, when the Assyrian governor of a Phoenician town, Zimirra, appears in the list of Eponyms.14180 It must have been very soon after this that the empire became involved in those troubles and difficulties which led on to its dissolution. According to Herodotus,14181 Cyaxares, king of Media, laid siege to Nineveh in B.C. 633, or very soon afterwards. His attack did not at once succeed; but it was almost immediately followed by the irruption into South-western Asia of Scythic hordes from beyond the Caucasus, which overran country after country, destroying and ravaging at their pleasure.14182 The reality of this invasion is now generally admitted. “It was the earliest recorded,” says a modern historian, “of those movements of the northern populations, hid behind the long mountain barrier, which, under the name of Himalaya, Caucasus, Taurus, Hæmus, and the Alps, has been reared by nature between the civilised and uncivilised races of the old world. Suddenly, above this boundary, appeared those strange, uncouth, fur-clad forms, hardly to be distinguished from their horses and their waggons, fierce as their own wolves or bears, sweeping towards the southern regions, which seemed to them their natural prey. The successive invasions of Parthians, Turks, Mongols in Asia, of Gauls, Goths, Vandals, Huns in Europe, have, it is well said, ‘illustrated the law, and made us familiar with its operations. But there was a time in history before it had come into force, and when its very existence must have been unsuspected. Even since it began to operate, it has so often undergone prolonged suspension that the wisest may be excused if they cease to bear it in mind, and are as much startled when a fresh illustration of it occurs, as if the like had never happened before.‘14183 No wonder that now, when the veil was for the first time rent