The Essential Works of George Rawlinson: Egypt, The Kings of Israel and Judah, Phoenicia, Parthia, Chaldea, Assyria, Media, Babylon, Persia, Sasanian Empire & Herodotus' Histories. George Rawlinson
from the duties of his office, he visits the place as Royal Commissioner, entrusted with plenary powers to punish or forgive offenders at his pleasure. His fellow-townsmen are in the main hostile to him; but the terror of the king's name is such that they do not dare to offer him any resistance, and he singles out those who appear to him most guilty for punishment, and has them executed, while he grants the royal pardon to others without any let or hindrance on the part of the civic authorities. Finally, having removed all those whom he regarded as really dangerous, he ventured to conclude his commission by granting a general amnesty to all persons implicated in the conspiracy, and allowing the political refugees to return from the Oasis to Thebes and to live there unmolested.
Men-khepr-ra soon afterwards became king. He married a wife named Hesi-em-Kheb, who is thought to have been a descendant of Seti L, and thus gave an additional legitimacy to the dynasty of Priest-Kings. He also adorned the city of Kheb, the native place of his wife, with public buildings; but otherwise nothing is known of the events of his reign. As a general rule, the priest-kings were no more active or enterprizing than their predecessors, the Ramessides of the twentieth dynasty. They were content to rule Egypt in peace, and enjoy the delights of sovereignty, without fatiguing themselves either with the construction of great works or the conduct of military expeditions. If the people that has no history is rightly pronounced happy, Egypt may have prospered under their rule; but the historian can scarcely be expected to appreciate a period which supplies him with no materials to work upon.
The inaction of Egypt was favourable to the growth and spread of other kingdoms and empires. Towards the close of the Ramesside period Assyria had greatly increased in power, and extended her authority beyond the Euphrates as far as the Mediterranean. After this, causes that are still obscure had caused her to decline, and, Syria being left to itself, a new power grew up in it. In the later half of the eleventh century, probably during the reign of Men-khepr-ra in Egypt, David began that series of conquests by which he gradually built up an empire, uniting in one all the countries and tribes between the river of Egypt (Wady-el-Arish) and the Euphrates. Egypt made no attempt to interfere with his proceedings; and Assyria, after one defeat (1 Chron. xix. 16-19), withdrew from the contest. David's empire was inherited by Solomon (1 Kings iv. 21-24); and Solomon's position was such as naturally brought him into communication with the great powers beyond his borders, among others with Egypt. A brisk trade was carried on between his subjects and the Egyptians, especially in horses and chariots (ib. x. 28, 29): and diplomatic intercourse was no doubt established between the courts of Tanis and Jerusalem. It Is a little uncertain which Egyptian prince was now upon the throne; but Egyptologers incline to Pinetem II., the second in succession after Men-khepr-ra, and the last king but one of the dynasty. The Hebrew monarch having made overtures through his ambassador, this prince, it would seem, received them favourably; and, soon after his accession (1 Kings iii. 1), Solomon took to wife his daughter, an Egyptian princess, receiving with her as a dowry the city and territory of Gezer, which Pinetem had recently taken from its independent Canaanite inhabitants (ib. ix. 16). The new connection had advantages and disadvantages. The excessive polygamy, which had been affected by the Egyptian monarchs ever since the time of Ramesses II., naturally spread into Judea, and "King Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites ... and he had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart" (ib. xi. 1, 3). On the other hand, commerce was no doubt promoted by the step taken, and much was learnt in the way of art from the Egyptian sculptors and architects. The burst of architectural vigour which distinguishes Solomon's reign among those of other Hebrew kings, is manifestly the direct result of ideas brought to Jerusalem from the capital of the Pharaohs. The plan of the Temple, with its open court in front, its porch, its Holy Place, its Holy of Holies, and its chambers, was modelled after the Egyptian pattern. The two pillars, Jachin and Boaz, which stood in front of the porch, took the place of the twin obelisks, which in every finished example of an Egyptian temple stood just in front of the principal entrance. The lions on the steps of the royal throne (ib. x. 20) were imitations of those which in Egypt often supported the seat of the monarch on either side; and "the house of the forest of Lebanon" was an attempt to reproduce the effect of one of Egypt's "pillared halls." Something in the architecture of Solomon was clearly learnt from Phœnicia, and a little—a very little—may perhaps have been derived from Assyria; but Egypt gave at once the impulse and the main bulk of the ideas and forms.
The line of priest-kings terminated with Hor-pa-seb-en-sha, the successor of Pinetem II. They held the throne for about a century and a quarter; and if they cannot be said to have played a very important part in the "story of Egypt," or in any way to have increased Egyptian greatness, yet at least they escape the reproach, which rests upon most of the more distinguished dynasties, of seeking their own glory in modes which caused their subjects untold suffering.
XIX.
Shishak and His Dynasty.
The rise of the twenty-second resembles in many respects that of the twenty-first dynasty. In both cases the cause of the revolution Is to be found in the weakness of the royal house, which rapidly loses its pristine vigour, and is impotent to resist the first assault made upon it by a bold aggressor. Perhaps the wonder is rather that Egyptian dynasties continued so long as they did, than that they were not longer-lived, since there was in almost every instance a rapid decline, alike in the physique and in the mental calibre of the holders of sovereignty; so that nothing but a little combined strength and audacity was requisite in order to push them from their pedestals. Shishak was an official of a Semitic family long settled in Egypt, which had made the town of Bubastis its residence. We may suspect, if we like, that the family had noble—shall we say royal?—blood in its veins, and could trace its descent to dynasties which had ruled at Nineveh or Babylon. The connexion is possible, though scarcely probable, since no éclat attended the first arrival of the Shishak family In Egypt, and the family names, though Semitic, are decidedly neither Babylonian nor Assyrian. It is tempting to adopt the sensational views of writers, who, out of half a dozen names, manufacture an Assyrian conquest of Egypt, and the establishment on the throne of the Pharaohs of a branch derived from one or other of the royal Mesopotamian houses; but "facts are stubborn things," and the imagination is scarcely entitled to mould them at its will. It is necessary to face the two certain facts—(1) that no one of the dynastic names is the natural representative of any name known to have been borne by any Assyrian or Babylonian; and (2) that neither Assyria nor Babylonia was at the time in such a position as to effect, or even to contemplate, distant enterprizes. Babylonia did not attain such a position till the time of Nabopolassar; Assyria had enjoyed it about B.C. 1150-1100, but had lost it, and did not recover it till B.C. 890. Moreover, Solomon's empire blocked the way to Egypt against both countries, and required to be shattered in pieces before either of the great Mesopotamian powers could have sent a corps d'armée into the land of the Pharaohs.
Sober students of history will therefore regard Shishak (Sheshonk) simply as a member of a family which, though of foreign extraction, had been long settled in Egypt, and had worked its way into a high position under the priest-kings of Herhor's line, retaining a special connection with Bubastis, the place which it had from the first made its home. Sheshonk's grandfather, who bore the same name; had had the honour of intermarrying into the royal house, having taken to wife Meht-en-hont, a princess of the blood whose exact parentage is unknown to us. His father Namrut, had held a high military office, being commander of the Libyan mercenaries, who at this time formed the most important part of the standing army. Sheshonk himself, thus descended, was naturally in the front rank of Egyptian court-officials. When we first hear of him he is called "His Highness," and given the title of "Prince of the princes," which is thought to imply that he enjoyed the first rank among all the chiefs of mercenaries, of whom there were many. Thus he held a position only second to that occupied by the king, and when his son became a suitor for the hand of a daughter of the reigning sovereign, no one could say that etiquette was infringed, or an ambition displayed that was excessive and unsuitable. The match was consequently allowed to come off, and Sheshonk became doubly connected with the royal house, through his daughter-in-law and through