The Essential Works of George Rawlinson: Egypt, The Kings of Israel and Judah, Phoenicia, Parthia, Chaldea, Assyria, Media, Babylon, Persia, Sasanian Empire & Herodotus' Histories. George Rawlinson

The Essential Works of George Rawlinson: Egypt, The Kings of Israel and Judah, Phoenicia, Parthia, Chaldea, Assyria, Media, Babylon, Persia, Sasanian Empire & Herodotus' Histories - George Rawlinson


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unnatural, feverish. The character of the men lost in dignity and strength by the discontinuance of military training consequent upon the substitution for a native army of an army of mercenaries. The position of the women sank through the adoption of those ideas concerning them which their contact with orientals had engrained into the minds of the Asiatic Greeks. The national spirit of the people was sapped by the concentration of the royal favour on a race of foreigners whose manners and customs were abhorrent to them, and whom they regarded with envy and dislike. If some improvement is to be seen on the surface of Egyptian life under the Psamatiks, some greater activity and enterprise, some increased intellectual stir, some improved methods in art, these ameliorations scarcely compensate for the indications of decline which lie deeper, and which in the sequel determined the fate of the nation.

      The later years of the reign of Psamatik were coincident with a time of extreme trouble and confusion in Asia, in the course of which the Assyrian Monarchy came to an end, and south-western Asia was partitioned between the Medes and the Babylonians. A tempting field was laid open for an ambitious prince, who might well have dreamt of Syrian or even Mesopotamian conquest, and of recalling the old glories of Seti, Thothmes, and Amenhotep. Psamatik did go so far as to make an attack upon Philistia, but met with so little success that he was induced to restrain any grander aspirations which he may have cherished, and to leave the Asiatic monarchs to settle Asiatic affairs as it pleased them. Ashdod, we are told, resisted the Egyptian arms for twenty-nine years; and though it fell at last, the prospect of half-a-dozen such sieges was not encouraging. Psamatik, moreover, was an old man by the time that the Assyrian Empire fell to pieces, and we can understand his shrinking from a distant and dangerous expedition. He left the field open for his son, Neco, having in no way committed him, but having secured for him a ready entrance into Asia by his conquest of the Philistine fortress.

      Neco, the son of Psamatik I., from the moment that he ascended the throne, resolved to make the bold stroke for empire from which his father had held back. Regarding his mercenary army as a sufficient land force, he concentrated his energies on the enlargement and improvement of his navy, which was weak in numbers and of antiquated construction. Naval architecture had recently made great strides, first by the inventiveness of the Phœnicians, who introduced the bireme, and then by the skill of the Greeks, who, improving on the hint furnished them, constructed the trireme. Neco, by the help of Greek artificers, built two fleets, both composed of triremes, one in the ports which opened on the Red Sea, the other in those upon the Mediterranean. He then, with the object of uniting the two fleets into one, when occasion should require, made an attempt to re-open the canal between the Nile and the Red Sea, which had been originally constructed by Seti I. and Ramesses II., but had been allowed to fall into disrepair. The Nile mud and the desert sand had combined to silt it up. Neco commenced excavations on a large scale, following the line of the old cutting, but greatly widening it, so that triremes might meet in it and pass each other, without shipping their oars. After a time, however, he felt compelled to desist, without effecting his purpose, owing to an extraordinary mortality among the labourers. According to Herodotus, 120,000 of them perished. At any rate, the suffering and loss of life, probably by epidemics, was such as induced him to relinquish his project, and to turn his thoughts toward gaining his end in another way.

      HEAD OF NECO. HEAD OF NECO.

      Might not Nature have herself established a water communication between the two seas by which Egypt was washed? It was well known that the Mediterranean and the Red Sea both communicated with an open ocean, and it was the universal teaching of the Greek geographers, that the ocean flowed round the whole earth. Neco determined to try whether Africa was not circumnavigable. Manning some ships with Phœnician mariners, as the boldest and most experienced, accustomed to brave the terrors of the Atlantic outside the Pillars of Hercules, he dispatched them from a port on the Red Sea, with orders to sail southwards, keeping the coast of Africa on their right, and see if they could not return to Egypt by way of the Mediterranean. The enterprise succeeded. The ships, under the skilful guidance of the Phœnicians, anticipated the feat of Vasco di Gama—rounded the Cape of Storms, and returned by way of the Atlantic, the Straits of Gibraltar, and the Mediterranean to the land from which they had set out. But they did not reach Egypt till the third year. The success obtained was thus of no practical value, so far as the Pharaoh's warlike projects were concerned. He had to relinquish the idea of uniting his two fleets in one, owing to the length of the way and the dangers of the navigation.

      He had, however, no mind to relinquish his warlike projects, Syria, Phœnicia, and Palestine were still in an unsettled state, the yoke of Assyria being broken, and that of Babylon not yet firmly fixed on them. Josiah was taking advantage of the opportunity to extend his authority over Samaria. Phœnicia was hesitating whether to submit to Nabopolassar or to assert her freedom. The East generally was In a ferment. Neco in B.C. 608, determined to make his venture. At the head of a large army, consisting mainly of his mercenaries, he took the coast route into Syria, supported by his Mediterranean fleet along the shore, and proceeding through the low tracts of Philistia and Sharon, prepared to cross the ridge of hills which shuts in on the south the great plain of Esdraëlon; but here he found his passage barred by an army. Josiah, either because he feared that, if Neco were successful, his own position would be imperilled, or because he had entered into engagements with Nabopolassar, had resolved to oppose the further progress of the Egyptian army, and had occupied a strong position near Megiddo, on the southern verge of the plain. In vain did Neco seek to persuade him to retire, and leave the passage free. Josiah was obstinate, and a battle became unavoidable. As was to be expected, the Jewish army suffered complete defeat; Neco swept it from his path, and pursued his way, while Josiah mortally wounded, was conveyed in his reserve chariot to Jerusalem. The triumphant Pharaoh pushed forward into Syria and carried all before him as far as Carchemish on the Euphrates. The whole country submitted to him. After a campaign which lasted three months, Neco returned in triumph to his own land, carrying with him Jehoahaz, the second son of Josiah, as a prisoner, and leaving Jehoiakim, the eldest son, as tributary monarch, at Jerusalem.

      For three years Egypt enjoyed the sense of triumph, and felt herself once more a conquering power, capable of contending on equal terms with any state or kingdom that the world contained. But then Nemesis swooped down on her. In B.C. 605 Nabopolassar of Babylon woke up to a consciousness of his loss of prestige, and determined on an effort to retrieve it. Too old to undertake a distant campaign in person, he placed his son, Nebuchadnezzar, at the head of his troops, and sent him into Syria to recover the lost provinces. Neco met him on the Euphrates. A great battle was fought at Carchemish between the forces of Egypt and Babylon, in which the former suffered a terrible defeat. We have no historical account of it, but may gratefully accept, instead, the prophetic description of Jeremiah:—

      "Order ye the buckler and the shield, and draw ye near to battle;

       Harness the horses; and get up, ye horsemen, and stand forth with your helmets;

       Furbish the spears, and put on the brigandines.

       Wherefore have I seen them dismayed, and turned away backward?

       And their mighty ones are beaten down, and fled apace, and look not behind them;

       For fear is round about, saith Jehovah.

       Let not the swift flee away, nor the mighty men escape;

       They shall stumble and fall toward the north by the river Euphrates.

       Who is this that cometh up as a flood [like the Nile], whose waters are moved as the rivers?

       Egypt rises up as a flood [like the Nile], and his waters are moved as the rivers;

       And he saith, I will go up, and I will cover the earth;

       I will destroy the city, with its inhabitants.

       Come up, ye horses; and rage, ye chariots; and let the mighty men come forth;

       Cush and Phut, that handle the shield, and Lud that handles and bends the bow.

       For this is the day of the Lord, the Lord of hosts, a day of vengeance, that he may smite his foes;

       And the sword shall devour, and be made satiate and drunk with blood;

      


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