PARTHIA (Illustrated). George Rawlinson

PARTHIA (Illustrated) - George Rawlinson


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and regards the insurrection by which their empire was brought to an end as a rising of the inhabitants of towns—the Tadjiks of those times—against the Ilyats or wanderers, who had oppressed them for centuries. This is, no doubt, an over statement; but it has a foundation in fact, since wandering habits and even tent-life were affected by the Parthians during the most flourishing period of their empire.

      On the whole, the Turanian character of the Parthians, though not absolutely proved, appears to be in the highest degree probable. If it be accepted, we must regard them as in race closely allied to the vast hordes which from a remote antiquity have roamed over the steppe region of upper Asia, from time to time bursting upon the south, and harassing or subjugating the comparatively unwarlike inhabitants of the warmer countries. We must view them as the congeners of the Huns, Bulgarians, and Comans of the ancient world; of the Kalmucks, Ouigurs, Usbegs, Eleuts, etc., of the present day. Perhaps their nearest representatives will be, if we look to their primitive condition at the founding of their empire, the modern Turkomans, who occupy nearly the same districts; if we regard them in the period of their great prosperity, the Osmanli Turks. Like the Turks, they combined great military prowess and vigor with a capacity for organization and government not very usual among Asiatics. Like them, they remained at heart barbarians, though they put on an external appearance of civilization and refinement. Like them, they never to any extent amalgamated with the conquered races, but continued for centuries an exclusive dominant race, encamped in the countries which they had overrun.

      The circumstances under which the Parthians became subjects of the Persian empire may readily be conjectured, but cannot be laid down positively. According to Diodorus, who probably followed Ctesias, they passed from the dominion of the Assyrians to that of the Medes, and from dependence upon the Medes to a similar position under the Persians. But the balance of evidence is against these views. It is, on the whole, most probable that neither the Assyrian nor the Median empire extended so far eastward as the country of the Parthians. The Parthians probably maintained their independence from the time of their settlement in the district called after their name until the sudden arrival in their country of the great Persian conqueror, Cyrus. This prince, as Herodotus tells us, subdued the whole of Western Asia, proceeding from nation to nation, and subjugating one people after another. The order of his conquests is not traceable; but it is clear that after his conquest of the Lydian empire (about B.C. 554) he proceeded eastward, with the special object of subduing Bactria.43 To reach Bactria, he would have to pass through, or close by, Parthia. Since, as Herodotus says, “he conquered the whole way, as he went,” we may fairly conclude that on his road to Bactria he subjugated the Parthians. It was thus, almost certainly, that they lost their independence and became Persian subjects. Competent enough to maintain themselves against the comparatively small tribes in their near neighborhood, the Chorasmians, Hyrcanians, Arians of Herat, Bactrians, and Sagartians, it was not possible for them to make an effectual resistance to a monarch who brought against them the entire force of a mighty empire. Cyrus had, it is probable, little difficulty in obtaining their submission. It is possible that they resisted; but perhaps it is more probable that their course on this occasion was similar to that which they pursued when the Macedonian conqueror swept across these same regions. The Parthians at that period submitted without striking a blow. There is no reason to believe that they caused any greater trouble to Cyrus.

      When the Persian empire was organized by Darius Hystaspis into satrapies, Parthia was at first united in the same government with Chorasmia, Sogdiana, and Aria. Subsequently, however, when satrapies were made more numerous, it was detached from these extensive countries and made to form a distinct government, with the mere addition of the comparatively small district of Hyrcania.40 It formed, apparently, one of the most tractable and submissive of the Persian provinces. Except on the single occasion already noticed, when it took part in a revolt that extended to nearly one-half the empire, it gave its rulers no trouble; no second attempt was made to shake off the alien yoke, which may indeed have galled, but which was felt to be inevitable. In the final struggle of Persia against Alexander, the Parthians were faithful to their masters. They fought on the Persian side at Arbela; and though they submitted to Alexander somewhat tamely when he invaded their country, yet, as Darius was then dead, and no successor had declared himself, they cannot be taxed with desertion. Probably they felt little interest in the event of the struggle. Habit and circumstance caused them to send their contingent to Arbela at the call of the Great King; but when the Persian cause was evidently lost, they felt it needless to make further sacrifices. Having no hope of establishing their independence, they thought it unnecessary to prolong the contest. They might not gain, but they could scarcely lose, by a change of masters.

      Chapter III.

       Table of Contents

      Condition of Western Asia under the earlier Seleucidce. Revolts of Bactria and Parthia. Conflicting accounts of the establishment of the Parthian Kingdom. First War with Syria.

      The attempt of Alexander the Great to unite the whole civilized world in a single vast empire might perhaps have been a success if the mind which conceived the end, and which had to a considerable extent elaborated the means, had been spared to watch over its own work, and conduct it past the perilous period of infancy and adolescence. But the premature decease of the great Macedonian in the thirty-third year of his age, when his plans of fusion and amalgamation were only just beginning to develop themselves, and the unfortunate fact that among his “Successors” there was not one who inherited either his grandeur of conception or his powers of execution, caused his scheme at once to collapse; and the effort to unite and consolidate led only to division and disintegration. In lieu of Europe being fused with Asia, Asia itself was split up. For nearly a thousand years, from the formation of the great Assyrian empire to the death of Darius Codomannus, Western Asia, from the Mediterranean to Affghanistan, or even to India, had been united tinder one head, had acknowledged one sovereign. Assyria, Media, Persia, had successively held the position of dominant power; and the last of the three had given union, and consequently peace, to a wider stretch of country and a vaster diversity of peoples than either of her predecessors. Under the mild yoke of the Achaemenian princes had been held together for two centuries, not only all the nations of Western Asia, from the Indian and Thibetan deserts to the AEgean and the Mediterranean, but a great part of Africa also, that is to say, Egypt, north-eastern Libya, and the Greek settlements of Cyrene and Barca. The practical effect of the conquests of Alexander was to break up this unity, to introduce in the place of a single consolidated empire a multitude of separate and contending kingdoms. The result was thus the direct opposite of the great conqueror’s design, and forms a remarkable instance of the contradiction which so often subsists between the propositions of man and the dispositions of an overruling Providence.

      The struggle for power which broke out almost immediately after his death among the successors of Alexander may be regarded as having been brought to a close by the battle of Ipsus. The period of fermentation was then concluded, and something like a settled condition of things brought about. A quadripartite division of Alexander’s dominions was recognized, Macedonia, Egypt, Asia Minor, and Syria (or south-western Asia) becoming thenceforth distinct political entities. Asia Minor, the kingdom of Lysimachus, had indeed less of unity than the other three states. It was already disintegrated, the kingdoms of Bithynia, Pontus, and Cappadocia, subsisting side by side with that of Lysimachus, which was thus limited to western and south-western Asia Minor. After the death of Lysimachus, further changes occurred; but the state of Pergamus, which sprang up this time, may be regarded as the continuation of Lysimachus’s kingdom, and as constituting from the time of Eumenes I. (B.C. 263) a fourth power in the various political movements and combinations of the Graeco-Oriental world.

      Of the four powers thus established, the most important, and that with which we are here especially concerned, was the kingdom of Syria (as it was called), or that ruled for 247 years by the Seleucidae. Seleucus Nicator, the founder of this kingdom, was one of Alexander’s officers, but served without much distinction through the various compaigns by which the conquest of the East was effected. At the first distribution of provinces (B.C. 323) among Alexander’s generals after his death, he received no share;


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