Outlines of Universal History, Designed as a Text-book and for Private Reading. George Park Fisher
Babylonians and Assyrians: Life and Customs (1899); Schrader, The Cuneiform Inscriptions and the Old Testament; Jastrow, Religion of Babylonia and Assyria (1898); Perrot & Chipiez, Histoire de l'art dans l'antiquité, vol. ii., Chaldèe et Assyrie.
CHAPTER III. THE PHOENICIANS AND CARTHAGINIANS.
PHOENICIA.—A narrow strip of territory separates the mountains of Syria and Palestine from the Mediterranean. Of this belt the northern part, west of Lebanon, about one hundred and fifty miles long, varies in width from five to fourteen miles. In some places the cliffs approach close to the sea. This belt of land was occupied by the first of the great maritime and commercial peoples of antiquity, the Phoenicians. Their language was Semitic, closely akin to Hebrew.
COMMERCE AND PROSPERITY OF THE PHOENICIANS.—The most important of the Phoenician cities were Sidon—which was the first of them to rise to distinction and power—and Tyre, which became more famous as a mart, and comprised, besides the town on the coast, New Tyre, the city built on the neighboring rocky island. In New Tyre was the sanctuary of the tutelary god, Melkart. The spirit of trade stimulated ingenuity. The Phoenicians were noted for their glass, their purple dyes, their improved alphabet, and knowledge of the art of writing. In mining and in casting metals, in the manufacture of cloth, in architecture, and in other arts, they were not less proficient. From their situation they naturally became a seafaring race. Not only did they transport their cargoes of merchandise to the islands and shores of the Mediterranean, conveying thither not merely the fruits of their own industry and skill, but also the productions of the East: they ventured to steer their vessels beyond the Strait of Gibraltar; and, if they did not procure amber directly from the North Sea, they brought tin either directly from Cornwall or from the Scilly Islands. Through the hands of Phoenician merchants "passed the gold and pearls of the East, the purple of Tyre, slaves, ivory, lions' and panthers' skins from the interior of Africa, frankincense from Arabia, the linen of Egypt, the pottery and fine wares of Greece, the copper of Cyprus, the silver of Spain, tin from England, and iron from Elba." These products were carried wherever a market could be found for them. At the instigation of Necho, king of Egypt (610–594 B.C.), they are said to have made a three years' voyage round the southern cape of Africa.
COLONIES: OPULENCE.-The Phoenicians were the first great colonizing nation of antiquity. It was the fashion of Assyrians and other conquerors to transport to their own lands multitudes of people, whom they carried away as captives from their homes. The Phoenicians—in this particular the forerunners of the Greeks and of the Dutch and the English—planted trading settlements in Cyprus and Crete, on the islands of the Ægean Sea, in southern Spain, and in North Africa. Cadiz, one of the oldest towns in Europe, was founded by these enterprising traders (about 1100 B.C.). Tarshish was another of their Spanish settlements. "Ships of Tarshish," like the modern "East Indiamen," came to signify vessels capable of making long voyages. The coast of modern Andalusia and Granada belonged to the Phoenicians. Through caravans their intercourse was not less lively with the states on the Euphrates, with Nineveh and Babylon, as well as with Egypt. Tyre was a link between the East and the West.
HIRAM: SETTLEMENT OF CARTHAGE.—The Tyrian power attained to its height under King Hiram I., the contemporary and ally of Solomon. Two Greek historians make his reign to extend from 969 to 936 B.C. The alliance with Solomon extended the traffic of Tyre, and increased its wealth. Hiram connected old and New Tyre by a bridge. The Tyrians adorned their city with stately palaces and temples, and built strong fortifications. Engrossed in manufactures and commerce, and delighting in the affluence thus engendered, the Phoenicians were not ambitious of conquest. Although conquerors upon the sea, they were not a martial people: like commercial states generally, they preferred peace. Of the people of Laish (Dan), it is said in the Book of Judges (xviii. 7), "They dwelt careless, after the manner of the Zidonians, quiet and secure." This pacific temper was coupled with a fervent attachment to their own land and to their countrymen wherever they went. But they lacked the political instinct. They did not appreciate liberty, and their love of traffic and of gain often made them prefer to pay tribute rather than to fight. Their colonies were factories, but were not centers of further conquest, or germs of political communities. When, the family of Hiram was exterminated (about 850 B.C.) by the high-priest of the goddess Astarte, who seized on power, civil strife and disorder ensued. Pygmalion, the great-grandson of the high-priest, as it is related by a Grecian authority, slew his uncle, who was to marry Pygmalion's sister, Elissa. On account of this internal conflict, and from dread of the Assyrian power, a large number of the old families emigrated to North Africa, and founded Carthage (about 814 B.C.).
The Phoenician cities were confederated together under hereditary kings, whose power was limited by the lay and priestly aristocracy. The common people, many of whom were skilled artisans, made themselves felt in some degree in public affairs. The mercantile class were influential. Thus there was developed a germinant municipal feeling and organization. The "strong city," Tyre, is mentioned in Joshua xix. 29. In Isaiah xxiii., Tyre is described as "the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth." "He stretched out his hand over the sea, he shook the kingdoms." The fate of Babylon is pointed at by the Prophet, to show what Tyre had to expect from Assyria. Later, before the conquest by Nebuchadnezzar, Ezekiel thus speaks of Tyre (chap, xxvii.): "They have taken cedars from Lebanon to make masts for thee." "Of the oaks of Bashan have they made thine oars." "Tarshish was thy merchant."
RELIGION AND LETTERS.—A very prominent feature of the religion of the Phaenicians is the local character of their divinities. The word baal("lord" or "god") was not used in Phaenicia as the proper name of any one god. But such names as Baal-sidon, "Lord of Sidon," Baal-libanon, "God of Lebanon," etc., are common. Astarte was the most common name for the local female divinities. The gods were often thought of as dwelling in stones, trees, and other objects; the worship of stone-pillars and sacred poles (ashera; translated "grove" in the English Bible) was especially common in Phaenicia. On the other hand, a "god of heaven" and a "goddess of heaven" were worshiped. In the religion of the Phaenicians, the more elevated ingredients of the Semitic heathenism are in the background. The sensual features of it are more prominent, and savage elements are introduced. It was more adapted to foster than to check lust and cruelty. To Astarte, maidens sacrifice their chastity. There was the same double ritual, made up of gross sensuality on the one hand, and of ascetic practices by the priesthood on the other, that belonged to the service of Mylitta at Babylon. Human sacrifice by fire was another horrible feature. Children, especially, were offered to El ("god"; possibly also called Melek (Moloch), "the king," as among the Hebrews). To appease him at Tyre and Carthage, girls and boys, sometimes in large numbers, and of the highest families, were cast into the flames; while the wailing of their relatives, if it was not stifled by themselves at the supposed demand of piety, was drowned by the sound of musical instruments. As late as 310 B.C., when Agathocles was besieging Carthage, and had reduced the city to the direst straits, we are told that the people laid two hundred boys of their noblest families upon the arms of the brazen image of the god, whence they were allowed to fall into the fire beneath. On similar occasions, even the head of the state sometimes offered himself as a sacrifice. Hamilcar, the Carthaginian, son of Hanno, in Sicily, when the tide of battle was turning against him, threw himself into the fire (480 B.C.). Juba, king of Numidia, prepared to do the same after the battle of Thapsus. Large and costly temples were built, generally in the Egyptian style. Such were the temples of Melkart at Tyre and Cadiz, of Eshmun at Sidon, and of "the Lady of Byblos" at that city. Nature—as dying in the autumn, and again reviving in the spring—is figured as the god Adonisz, who is honored first by a protracted season of mourning, and then by a joyous festival.
The Phoenicians were not a literary people. Their alphabet (invented by them?) was the old Semitic alphabet. Every character represented a sound. From the Phaenicians it spread, and became the mother of most of the graphic systems now existing. Cadmus, however, by whom it was said to be carried to the Greeks, is a fabulous person. The alleged history of Sanchuniathon, which was published