A History of American Literature Since 1870. Fred Lewis Pattee

A History of American Literature Since 1870 - Fred Lewis Pattee


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more forever; the paper wich Deekin Pogram takes will be handed out by a nigger; a nigger will hev the openin uv letters addressed to parties residin hereabouts containin remittances; a nigger will have the riflin uv letters adrest to lottery managers and extractin the sweets therfrom; a nigger will be—but I couldn't dwell upon the disgustin theme no longer.

      This is mere clownishness, and yet no type of humor could have been more acceptable to the time that read it. The Revolutionary War had had its "McFingal," who loudly preached Toryism and as a reward was beaten about and even tarred and feathered. Periods of strife and prejudice always demand a clown, one who concentrates in a single personality the evils of the time. "Nasby" stands for blatant copperheadism, just as "McFingal" stands for Toryism, and as a result he delighted the multitude. His schemes and ideas and adventures were all exaggerated, and the persons he dealt with, like President Johnson and his circle, were heightened to the point of caricature. Magnified fifty diameters, the evil or the evil personage, like all things seen under the magnifying glass, becomes grotesque and startling. The people at first laugh and then they cry out, "Away with this thing; it is unendurable."

      Refinement is not to be expected in political satires that came hot from a period of prejudice and war, but the coarseness of the "Nasby" letters goes beyond the bounds of toleration even in such writings. They smack of the coarseness of the armies of the period. They reek with whisky until one can almost smell it as one turns the pages. The uncouth spelling simply adds to the coarseness; it adds nothing to the reality of the characterization. There is an impression constantly that the writer is straining for comic effect. He who is capable of such diction as, "They can swear to each other's loyalty, which will reduce the cost of evidence to a mere nominal sum," would hardly be guilty of such spellings as "yeelded," "pekoolyer," and "vayloo," the last standing for "value."

      The effect of the letters in forming sentiment in the North at critical periods was doubtless considerable, but such statements as the much-quoted one of George S. Boutwell at Cooper Union that the fall of the Confederacy was due to "three forces—the army, the navy, and the Nasby letters"—must be taken with caution as too much colored by the enthusiastic atmosphere in which it was spoken. Their enormous vogue, however, no one can question. East and West became one as they perused the remorseless logic of these patriotic satires. Strange as it may seem to-day, great numbers of the earlier readers had not a suspicion that "Nasby" of "Confedrit X Roads" was not as real a person even as "Jeff" Davis. According to Major Pond, "one meeting of the 'faithful' framed a resolution commending the fidelity to Democratic principles shown in the Nasby letters, but urging Mr. Nasby, for the sake of policy, not to be so outspoken."[22] In the presence of such testimony criticism must be silent. Realism can have no greater triumph than that.

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      Periods of prejudice and passion tend always to develop satirists. The Civil War produced a whole school of them. There was "Bill Arp," the "Nasby" of the South, philosopher and optimist, who did so much to relieve Southern gloom during the reconstruction era; there was "Orpheus C. Kerr," who made ludicrous the office-seeking mania of the times; and, greatest of them all, including even "Nasby," there was Thomas Nast, who worked not with pen but with pencil.

      No sketch of American humor can ignore Nast. His art was constructive and compelling. It led the public; it created a new humorous atmosphere, one distinctively original and distinctively American. Nast was the father of American caricature. It was he who first made effective the topical cartoon for a leader; who first portrayed an individual by some single trait or peculiarity of apparel; and who first made use of symbolic animals in caricature, as the Tammany tiger, the Democratic jackass, and the Republican elephant—all three of them creations of Nast. His work is peculiarly significant. He created a new reading public. Even the illiterate could read the cartoons during the war period and the Tweed ring days, and it was their reading that put an end to the evils portrayed. General Grant when asked, "Who is the foremost figure in civil life developed by the Rebellion?" replied instantly, "I think Thomas Nast. He did as much as any one man to preserve the Union and bring the war to an end."[23]

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      In all the humorous writings of the period there was a deep undercurrent of wisdom. Ever since the days of Franklin, the typical American has been a maker of aphorisms quaintly expressed. The man who for years has wrestled with Nature on frontier or farm has evolved a philosophy of his own. American life has tended to produce unique individualities: "Sam Slicks," "Natty Bumppos," "Pudd'nhead Wilsons," "David Harums," and "Silas Laphams,"—men rich in self-gained wisdom, who talk in aphorisms like Lincoln's, "Don't swap horses when you are crossing a stream."

      There has been evolved what may be called the American type of aphorism—the concentrated bit of wisdom, old it may be, but expressed in such a quaint and striking way as to bring surprise and laughter. The humor may come from the homeliness of the expression, or the unusual nature of the compared terms, or the ludicrous image brought suddenly to the mind. Examples are easily found: "Flattery is like kolone water, tew be smelt of, but not swallowed"; "It is better to be a young June bug than an old bird of paradise"; "The man who blows his own trumpet generally plays a solo"; and "A reasonable amount of fleas is good fer a dog—keeps him from broodin' over bein' a dog."

      The leader of the latter-day proverbialists was Henry Wheeler Shaw, a native of Massachusetts, a student for a time at Hamilton College, and then for twenty years a deckhand, farmer, and auctioneer in Ohio. He was forty before he began to write. His "Essay on the Mule," 1859, found no favor. Rewritten the next year in phonetic spelling and submitted to a New York paper as "A Essa on the Muel, bi Josh Billings," it became quickly famous. The people of the early seventies wanted local color. the tang, as it were, of wild fruit—life, fresh, genuine, and first-hand. They gave a languid approval to Holmes's Poet of the Breakfast Table, but bought enormous editions of Josh Billings' Farmers' Allmanax. The edition of 1870 sold 90,000 copies in three months; that of 1871 sold no fewer than 127,000.

      The humor of "Josh Billings" is confined to his aphorisms. In his longer writings and indeed in his lectures, as we read them to-day, he is flat and insufferable. He has little of the high spirits and zest and lightness of "Phœnix" and "Ward": he began his humorous work too late in life for such effects; but he surpasses them all in seriousness and moral poise. That the times demanded misspelling and clownishness is to be deplored, for Shaw was a philosopher, broad and sane; how broad and sane one can see best in Uncle Esek's Wisdom, a column contributed for years to the Century Magazine, and, at the request of J. G. Holland, printed in ordinary spelling.

      "With me everything must be put in two or three lines," he once declared, but his two or three lines are always as compressed as if written by Emerson. He deals for the most part with the moral side of life with a common sense as sane as Franklin's. So wide was the field of his work that one may find quotations from him on nearly every question that is concerned with conduct. His stamp is on all he wrote. One may quote from him at random and be sure of wisdom:

      The best cure for rheumatism is to thank the Lord it ain't the gout.

      Building air castles is a harmless business as long as you don't attempt to live in them.

      Politeness haz won more viktorys than logick ever haz.

      Jealousy is simply another name for self-love.

      Faith was given to man to lengthen out his reason.

      What the moral army needs just now is more rank and file and fewer brigadier generals.

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      The great tide of comic writings became fast and furious in the seventies. In 1872


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