Two Summers in Guyenne: A Chronicle of the Wayside and Waterside. Edward Harrison Barker

Two Summers in Guyenne: A Chronicle of the Wayside and Waterside - Edward Harrison Barker


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summer, makes the wandering Englishman fancy that some wayfaring wind has come laden with the breath of his native land. Suddenly turning a corner, I so startled a little peasant girl sitting on a bank in the early twilight with a flock of goats about her, that she opened her mouth and stared at me as though Croquemitaine had really shown himself at last. The goats stopped eating, and fixed upon me their eyes like glass marbles; they, too, thought that I could be no good.

      I hoped that the village of Messeix was in this valley; but no, I had to cross it and climb the opposite hill. On the other side I found the place that I had fixed upon for my night quarters.

      Very small and very poor, it lies in a region where the land generally is so barren that but a small part of it has been ever broken by the plough; where the summers are hot and dry, and the winters long and cruel. Although in the watershed of the Gironde, it touches Auvergne, and its altitude makes it partake very much of the Auvergnat climate, which, with the exception of the favoured Limagne Valley, is harsh, to an extent that has caused many a visitor to flee from Mont-Dore in the month of August. In the deep gorges of the Dordogne and its tributaries, the snow rarely lies more than a few days upon the ground, whereas upon the wind-swept plateau above the scanty population have to contend with the rigours of that French Siberia which may be said to commence here on the west, and to extend eastward over the whole mass of metamorphic and igneous rocks, which is termed the great central plateau of France, although it lies far south of the true centre of the country.

      At the first auberge where I applied for a night's lodging, an elderly woman with a mournful face declined to take me in, and gave no reason. When I had left, she came after me and said, with her eyes full of tears:

      'I have a great trouble in the house, that is why I sent you away.'

      I understood what she meant; somebody dear to her was dying. A man who was listening said his brother-in-law, the baker, was also an innkeeper, and he offered to take me to the auberge. I gladly consented, for I was fearful of being obliged to tramp on to some other place. Presently I was in a large, low room, which was both kitchen and baker's shop. On shelves were great wheel-shaped loaves (they are called miches in the provinces), some about two feet in diameter, made chiefly of rye with a little wheaten flour. Filled sacks were ranged along the wall. In a deep recess were the kneading-trough, and the oven, now cold. The broad rural hearth, with its wood-fire and sooty chimney, the great pot for the family soup hanging to a chain, took up a large share of the remaining space. I sat upon a rickety chair beside a long table that had seen much service, but was capable of seeing a great deal more, for it had been made so as to outlast generations of men. Bare-footed children ran about upon the black floor, and a thin, gaunt young woman, who wore very short petticoats, which revealed legs not unlike those of the table, busied herself with the fire and the pot. She was the sister of the children, and had been left in charge of the house while her father and mother were on a journey. She accepted me as a lodger, but for awhile she was painfully taciturn. This, however, her scanty knowledge of French, and the fact that a stranger even of the class of small commercial travellers was a rare bird in the village, fully accounted for. The place was not cheerful, but as I listened to the crickets about the hearth, and watched the flames leap up and lick the black pot, my spirits rose. Presently the church bell sounded, dong, dong, dong.

      'Why are they tolling the bell?' I asked.

      'Because,' replied the gaunt young woman, 'a man has died in the village.'

      By pressing her to speak, she explained that while a corpse lay unburied the bell was tolled three times in the day—early in the morning, at mid-day, and at nightfall. The conversation was in darkness, save such light as the fire gave. It was not until the soup was ready that the lamp was lighted. Then the young woman, addressing me abruptly, said:

      'Cut up your bread for your soup.'

      I did as I was told, for I always try to accommodate myself to local customs, and never resent the rough manners of well-intentioned people. The bread was not quite black, but it was very dark from the amount of rye that was in it. The soup was water flavoured with a suggestion of fat bacon, whatever vegetables happened to be in the way, and salt. This fluid, poured over bread—when the latter is not boiled with it—is the chief sustenance of the French peasant. It was all that the family now had for their evening meal, and in five minutes everyone had finished. They drank no wine; it was too expensive for them, the nearest vineyard being far away. A bottle, however, was placed before me, but the quality was such that I soon left it. To get some meat for me the village had to be scoured, and the result was a veal cutlet.

      I was not encouraged to sit up late. As the eldest daughter of the inn showed me my night quarters, she said:

      'Your room is not beautiful, but the bed is clean.'

      This was quite true. The room, in accordance with a very frequent arrangement in these rural auberges, was not used exclusively for sleeping purposes, but also for the entertainment of guests, especially on fair and market days, when space is precious. There was a table with a bench for the use of drinkers. There were, moreover, three beds, but I was careful to ascertain that none would be occupied except by myself. I would sooner have slept on a bundle of hay in the loft than have had an unknown person snoring in the same room with me. One has always some prejudice to overcome. The bed was not soft, and the hempen sheets were as coarse as canvas, but these trifles did not trouble me. I listened to the song of the crickets on the hearth downstairs until drowsiness beckoned sleep and consciousness of the present lost its way in sylvan labyrinths by the Dordogne.

      At six o'clock the next morning I was walking about the village, and I entered the little church, already filled with people. It was Sunday, and this early mass was to be a funeral one. The man for whom the bell was tolled last night was soon brought in, the coffin swathed in a common sheet. It was borne up the nave towards the catafalque, the rough carpentry of which showed how poor the parish was. Following closely was an old and bent woman with her head wrapped in a black shawl. She had hardly gone a few steps, when her grief burst out into the most dismal wailing I had ever heard, and throughout the service her melancholy cries made other women cover their faces, and tears start from the eyes of hard-featured, weather-beaten men.

      [Illustration: A MOORLAND WIDOW.]

      Most of the women present wore the very ugly headgear which is the most common of all in Auvergne and the Corrèze, namely, a white cap covered by a straw bonnet something of the coal-scuttle pattern. There were many communicants at this six o'clock mass, and what struck me as being the reverse of what one might suppose the right order of things, was that the women advanced in life wore white veils as they knelt at the altar rails, while those worn by the young, whose troubles were still to come, were black. These veils were carried in the hand during the earlier part of the rite. Throughout a very wide region of Southern France the custom prevails. The church belonged to different ages. Upon the exterior of the Romanesque apse were uncouth carvings in relief of strange animal figures. They were more like lions than any other beasts, but their outlines were such as children might have drawn.

      I returned to the inn. The baker had come back, and was preparing to heat his oven with dry broom. I learned that he had not only to bake the bread that he sold, but also the coarser rye loaves which were brought in by those who had their own flour, but no oven. Three francs was the charge for my dinner, bed, and breakfast. The score settled and civilities exchanged, I walked out of Messeix, expecting to strike the valley of the Dordogne not very far to the south. The landscape was again that of the moorland. On each side of the long, dusty line called a road spread the brown turf, spangled with the pea-flowers of the broom or stained purple with heather. There were no trees, but two wooden crosses standing against the gray sky looked as high as lofty pines. I met little bands of peasants hurrying to church, and I reached the village of Savennes just before the grand messe. Many people were sitting or standing outside the church—even sitting on the cemetery wall. When the bell stopped and they entered, literally like a flock of sheep into a fold, all could not find room inside, so the late-comers sat upon the ground in the doorway, or as near as they could get to it. As the people inside knelt or stood, so did they who had been left, not out in the cold, but in the heat, for the sun had broken through the mist, and the weather was sultry. As I walked round the church


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