Second Clement. William Varner

Second Clement - William Varner


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      WesTJ Wesleyan Theological Journal

      WTJ Westminster Theological Journal

      WUNT Wissenschaftliche Untersuchungen zum Neuen Testament

      ZNW Zeitschrift für die neutestamentliche Wissenschaft

      Translation of 2 Clement

      Chapter 1

      2.for when we undervalue him, we also hope to receive little. And those who listen as if it is a little matter are sinning, and we also are sinning if we do not recognize from where and by whom and to what place we were called, and what great suffering Jesus Christ endured for our sake.

      3.What repayment, then, should we give to him, or what fruit should we offer that is worthy of what he has given us? And what holy deeds do we owe him?

      4.For he gave us the light, as a Father he called us “sons,” he saved us when we were perishing.

      5.What praise, then, will we give him, or what repayment for what we received?

      6.We were maimed in our understanding, worshiping stones and wooden objects and gold and silver and copper, the products of men, and our whole life was nothing else than death. We were thus covered with darkness, and our sight was filled with mist, but we have received our sight, and by his will we have cast off the cloud that covered us.

      7.For he had pity on us and saved us by his mercy, even though he had seen in us great error and destruction, when we had no hope of salvation except what comes from him.

      8.For he called us when we did not exist, and out of nothing he willed us into existence.

      Chapter 2

      2.And when he said, “cry, you who have no labor pains,” he means this: that we should offer our prayers sincerely to God, and not grow weary like women who are giving birth.

      3.And when he said, “the deserted woman has more children than the one who has a husband,” he meant that our people seemed to be deserted by God, but now we who have believed have become more than those who seem to have God.

      5.He means that those who are perishing must be saved,

      6.for that is a great and marvelous thing, namely, to support not those things that are standing but those that are falling.

      7.So Christ also desired to save the perishing, and he saved many by coming and calling us who were already perishing.

      Chapter 3

      1.Seeing, then, because he has shown mercy towards us—first that we who are living do not sacrifice to the dead gods and do not worship them, but through him we have come to know the Father of Truth—what is the true knowledge about him if it is not refusing to deny him through whom we have come to know him?

      3.This, therefore, is our reward, if we acknowledge him through whom we were saved.

      Chapter 4

      1.Let us, therefore, not just call him “Lord,” for this will not save us.

      3.So then, brothers, let us acknowledge him in our deeds by loving one another, by not committing adultery nor slandering one another nor being jealous, but by being self-controlled, compassionate, and good. And we ought to sympathize with one another, and not love money. By these actions we should acknowledge him and not by their opposites.

      4.And we must not fear men but rather God.

      Chapter 5

      1.For which reason, brothers, let us turn away from our temporary sojourn in this world, and do the will of him who called us, and let us not fear to depart from this world.

      3.But Peter answered and said to him, “What if the wolves tear apart the lambs?”

      5.And be assured, brothers, that our temporary stay in this world of the flesh is a little thing and lasts a short time, but the promise of Christ is great and wonderful, and brings us rest in the coming kingdom and eternal life.

      6.What then will we do to secure these things except to live a holy and righteous life, and to regard these worldly things as not our own, and not desire them?

      7.For when we desire to acquire these things, we fall away from the right way.

      Chapter 6

      3.Now this age and the coming one are two enemies.

      4.This age speaks of adultery and corruption and love of money and deceit, but that age renounces these things.

      5.Therefore, we cannot be the friends of both, but we must renounce this age in order to make the most of that one.

      6.We think that it is better to hate the things that are here, because they are insignificant and short-lived and corruptible, but to love those things that are good and incorruptible.

      7.For if we do the will of Christ, we will find rest; on the other hand nothing will rescue us from eternal punishment if we disobey his commandments.

      9.Now if even such righteous men as these are not able to save their children by their own righteous deeds, with what confidence will we enter the kingdom of God if we do not keep our baptism pure and undefiled? Or who will be our advocate if we are not found to have holy and righteous deeds?

      Chapter 7

      1.So then, my brothers, let us compete, knowing that the competition is at hand, and that many are arriving by boat for corruptible prizes, but not all are crowned, except those who have trained hard and competed well.

      2.Let us therefore compete that we may all be crowned.

      3.Let us run the straight course, the


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