The Girl of the Period, and Other Social Essays (Vol. 1&2). E. Lynn Linton
and only a hundred can find room. But then the girls are 'with mamma,' and the young men are contented souls who take what they can get without making wry faces. Mamma, occupied in her own well-seasoned coquetries, or absorbed in the chances of her deep 'finesse' and the winning trick, lets the girls take care of themselves, and would think it an intolerable impertinence should a friend hint to her that her place of chaperon included vigilant personal guardianship, and that she would do better to keep her daughters in her own charge than leave them to themselves.
It is all very well for the advocates of youthful innocence to affect to resent the slur supposed to be cast on girlhood by the advocacy of this closer guardianship; or for those who do not know the world to make their ignorance the measure of another's knowledge, and to deny what they have not proved for themselves. Those who do know the world know what they say when they deprecate the excessive freedom which is too often granted to unmarried girls; and their warning is fully justified by experience when they call mothers back to their duty of stricter watchfulness. If indeed the young are capable of self-protection, then we grant with them that mothers are a mistake:—Let them abdicate without more ado. If license is more desirable than modesty, and liberty better than reticence, the girls may as well be left, as practically they are already, free from the mother's guardianship; but if we have a doubt that way, we may as well give it the benefit of consideration, and think a little on the subject before going further on the present line.
From the first the mother, in the well-to-do classes, acts too much the part of the hen ostrich with her eggs. She trusts to the kindly influences of external circumstances rather than to her own care to make the hatching successful. Nurses, governesses, schools, in turn relieve her of the irksome duties of maternity. She sees her little ones at their stated hour, and for the other twenty-three leaves them to receive their first indelible impress from a class which she is never tired of disparaging.
As the children grow older the women by whom they are moulded become higher in the social and intellectual scale, but they are no more than before subordinated to the mother's personal supervision. She, for her part, cares only that her girls shall be taught the correct shibboleth of their station; and for the rest, if she thinks at all, she cradles herself in a generous trust in the goodness of human nature, or the incorruptibility of her brood beyond that of any other woman's brood. When they come under her own immediate hand, 'finished' and ready to be introduced, she knows about as much of them as she knows of her neighbours' girls in the next square; and in nine cases out of ten the sole duties towards them which are undertaken by her are shirked when possible, as a corvée which she is too wise to bear unnecessarily. When she can, she shuffles them off on some kind neighbourly hands, and lets her daughters 'go about' with the first person who offers, glad to have a little breathing time on her own side, and with always that generous trust in providence and vicarious protection which has marked her maternal career throughout.
In the lower half of the middle class the liberty allowed to young girls grows yearly more and more unchecked. They walk alone, travel alone, visit alone; and the gravest evils have been known to arise from the habit which modern mothers have of sending their daughters of sixteen and upwards unaccompanied in London to colleges and classes. Mamma has grown stout and lazy, and has always some important matter on hand that keeps her at home, half asleep in the easy-chair, while the girls go to and fro, and take the exercise befitting their youthful energies. Of course no harm can befall them. They are her daughters, and the warnings given by the keener-eyed, who have had experience, are mere inventions of the enemy and slanders against the young. So they parade the streets, dressed in the most startling and meretricious costumes of the period; and that fatal doctrine of self-protection counts its victims by the score as the consequence.
The world is fond of throwing the blame of any misfortune that may arise, now on the girl, now on the man concerned; but in honest fact that blame really belongs to the mothers who let their daughters run about the world without guide or guard. A work was given to them by nature and love to do which they have neglected, a duty which they have discarded. Whoever chooses may chaperon, accompany, mould their daughters, so long as they are freed from the trouble; and their dependence on the natural virtue of humanity and the beneficence of circumstance runs exactly parallel with their own indolence and neglect.
In preserving the tone of society pure the modern mother is as far removed from the former ideal as she is in the duty of taking care of her girls. Too often she is found making herself prominent in support of the most objectionable movements; or, when doubtful questions are discussed in mixed society, she forgets that regard for the purity of her daughters should keep her silent, even if her own self-respect were too weak to restrain her. When the conscienceless world, living without a higher aim than that of success and what is known by getting on, condones all kinds of moral obliquity for the sake of financial prosperity and social position, do we find that, as a rule, mothers and matrons protest against opening their houses to this gilded rascality? If they did—if they made demerit and not poverty the cause of exclusion, virtue and not success the title to reception—there would be some check to the corruption which is so insolently rampant now.
Women have this power in their own hands, more especially those women who are mothers. If they would only set themselves to check the inclination for loose talk and doubtful discussions which is characteristic of the present moment, they could put an end to it without delay. So also they might stop in less than a year the torrent of slang with which Young England floods its daily speech; and by setting themselves against the paint and dye and meretricious make-up generally of the modern girl, they might bring next quarter's fashions back to modesty and simplicity.
Women are apt to murmur at their lot as one without influence, variety, stirring purpose, space for action. But it is, on the contrary, a lot full of dignity and importance if properly regarded and fitly undertaken. If they do not lead armies, they make the characters of the men who lead and are led. If they are not State Ministers nor Parliamentary orators, they raise by their nobleness or degrade by their want of delicacy and refinement the souls and minds of the men who are. If they are not in the throng and press of active life, they can cheer others on to high aims, or basely reward the baser methods of existence. As mothers they are the artificers who give the initial touch that lasts for life; and as women they complete what the mother began. Society is moulded mainly by them, and they bring up their daughters on their own pattern.
It is surely weak and silly then to blame society for its ignoble tone, or the young for their disorders. All men want the corrective influence of social opinion, and it is chiefly women who create that opinion. Youth, too, will ever be disorderly if it gets the chance, and the race has not yet been born that carries old heads on young shoulders. It is for the mothers to supplement by their own wisdom the gaps left by the inexperience and ignorance of youth; it is for the mothers to guide aright the steps that are apt, without that guidance, to run astray, and to guard against passions, emotions, desires, which, if left to themselves, bring only evil and disaster, but which, guarded and directed, may be turned to the best ends. For ourselves, we deeply regret to see the rapid extinction of motherhood in its best sense, and decline to accept this modern loose-handed chaperon age as its worthy substitute. We repudiate the plea of the insubordination of the young so often put forward in defence of the new state of things, for it is simply nonsense. The young are what the mothers make them, just as society is what the matrons allow it to be; and if these mothers and matrons did their duty, we should hear no more of the wilfulness of the one or the shameless vagaries of the other. The remedy for each lies in their own hands only.
PAYING ONE'S SHOT.
It would save much useless striving and needless disappointment if the necessity of paying one's shot were honestly accepted as absolute—if it were understood, once for all, that society, like other manifestations of humanity, is managed on the principle of exchange and barter, and equivalents demanded for value received. The benevolence which gives out of its own impulse, with no hope of reward save in the well-being of the recipient, has no place in the drawing-room code of morals. We may keep a useless creature from starving at the cost of so much of our substance per diem,