Church History (Vol.1-3). J. H. Kurtz
formerly Prof. of Theol. in Strassburg, now in Paris, in his Encyclopédie des sciences relig. has produced a French work worthy of a place alongside that of Herzog. The Dictionary of Christian Biography, Literature, Sects, and Doctrines during the first eight centuries, edited with admirable circumspection and care by Dr. Wm. Smith and Prof. Wace, combines with a completeness and richness of contents never reached before, a thoroughgoing examination of the original sources. (4 vols., Lond., 1877 ff.) Weingarten’s Chronological Tables for Church History (Zeittafeln z. K.G. 2nd ed., Brl., 1874) are most useful to students as the latest and best helps of that kind.
§ 5.6. In the Catholic Church of Germany too a great activity has been displayed in the realm of church history. First of all in general Church history we have the diffuse work of the convert von Stolberg (Gesch. d. Rel. Jesu, 15 vols., down to A.D. 430, Hamb., 1806 ff., continued by von Kerz, vols. 16–45, and by Brischar, vols. 46–52, Mainz, 1825–1859), spreading out into hortatory and uncritical details. The elegant work of Katerkamp (K.G., 5 vols., down to 1153, Münst., 1819 ff.) followed it, inspired by a like mild spirit, but conceived in a more strictly scientific way. Liberal, so far as that could be without breaking with the hierarchy, is the Handbuch der K.G. (3 vols., Bonn, 1826 ff.; 6th ed. by Ennen, 2 vols., 1862), by I. Ign. Ritter. The ample and detailed Gesch. d. Chr. Rel. u. d. K. (8 vols., down to 1073, Ravensb., 1824 ff.) of Locherer reminds one of Schröckh’s work in other respects than that of its voluminousness. A decidedly ultramontane conception of church history, with frequent flashes of sharp wit, first appears in Hortig’s Handbuch (2 vols., Landsh., 1826). Döllinger in 1828 publ. as a 3rd vol. of this work a Handbuch d. Neuern K.G., which, with a similar tendency, assumed a more earnest tone. This theologian afterwards undertook a thoroughly new and independent work of a wider range, which still remains incomplete (Gesch. d. chr. K., I. 1, 2, partially down to A.D. 630, Landsh., 1833–1835). This work with ostensible liberality exposed the notorious fables of Romish historical literature; but, on the other hand, with brilliant ingenuity, endeavoured carefully to preserve intact everything which on ultramontane principles and views might seem capable of even partial justification. His Lehrbuch (I. II. 1., Rgsb., 1836 ff.), reaching down only to the Reformation, treats the matter in a similar way, and confines itself to a simple statement of acknowledged facts. In the meantime J. A. Möhler, by his earlier monographical works, and still more decidedly by his far-reaching influence as a Professor at Tübingen, gave rise to an expectation of the opening up of a new epoch in the treatment of Catholic church history. He represented himself as in spiritual sympathy with the forms and means of Protestant science, although in decided opposition and conflict with its contents, maintaining his faithful adhesion to all elements essential to Roman Catholicism. This master, however, was prevented by his early death, † 1838, from issuing his complete history. This was done almost thirty years after his death by Gams, who published the work from his posthumous papers (K. G., 3 vols., Rgsb., 1867 ff.), with much ultramontane amendment. It shows all the defects of such patchwork, with here and there, but relatively, very few fruitful cases. Traces of his influence still appear in the spirit which pervades the Lehrbücher proceeding from his school, by Alzog († 1878) and Kraus. The Universalgeschichte d. K., by J. Alzog (Mainz, 1841; 9th ed., 2 vols., 1872; transl. into Engl., 3 vols., Lond., 1877), was, in its earlier editions, closely associated with the lectures of his teacher, not ashamed even to draw from Hase’s fresh-sparkling fountains something at times for his own yet rather parched meadows, but in his later editions he became ever more independent, more thorough in his investigation, more fresh and lively in his exposition, making at the same time a praiseworthy endeavour at moderation and impartiality of judgment, although his adhesion to the Catholic standpoint grows more and more strict till it reaches its culmination in the acceptance of the dogma of Papal Infallibility. The 10th ed. of his work appeared in 1882 under the supervision of Kraus, who contributed much to its correction and completion. The Lehrbuch of F. Xav. Kraus of Freiburg (2nd ed., Trier, 1882) is without doubt among all the Roman Catholic handbooks of the present the most solid from a scientific point of view, and while diplomatically reserved and carefully balanced in its expression of opinions, one of the most liberal, and it is distinguished by a clever as well as instructive mode of treatment. On the other hand, the Würzburgian theologian, J. Hergenröther (since 1879 Cardinal and Keeper of the Papal Archives at Rome), who represents the normal attitude of implicit trust in the Vatican, has published a Handbuch (2 vols. in 4 parts, Freib., 1876 ff.; 2nd ed., 1879, with a supplement: Sources, Literat., and Foundations). In this work he draws upon the rich stores of his acknowledged scholarship, which, however, often strangely forsakes him in treating of the history of Protestant theology. It is a skilful and instructive exposition, and may very fitly be represented as “a history of the church, yea, of the whole world, viewed through correctly set Romish spectacles.” Far beneath him in scientific importance, but in obstinate ultramontanism far above him, stands the Lehrbuch of H. Bruck [Brück] (2nd ed., Mainz, 1877). A far more solid production is presented in the Dissertatt. selectæ in hist. ecclst. of Prof. B. Jungmann of Louvain, which treat in chronological succession of parties and controversies prominent in church history, especially of the historical development of doctrine, in a thorough manner and with reference to original documents, not without a prepossession in favour of Vaticanism (vols. i.-iii., Ratisb., 1880–1883, reaching down to the end of the 9th cent.). The Kirchenlexikon of Wetzer and Wette (12 vols., Freib., 1847 ff.) gained a prominent place on account of the articles on church history contributed by the most eminent Catholic scholars, conceived for the most part in the scientific spirit of Möhler. The very copious and of its kind admirably executed 2nd ed. by Kaulen (Freib., 1880 ff.), under the auspices of Card. Hergenröther, is conceived in a far more decidedly Papistic-Vatican spirit, which often does not shrink from maintaining and vindicating even the most glaring productions of mediæval superstition, illusion and credulity, as grounded in indubitable historical facts. Much more important is the historical research in the Hist. Jahrbuch der Görres-Gesellschaft, edited from 1880 by G. Hüffer, and from 1883 by B. Gramich, which presents itself as “a means of reconciliation for those historians with whom Christ is the middle point of history and the Catholic Church the God-ordained institution for the education of the human race.”—In the French Church the following are the most important productions: the Hist. de l’égl. of Berault-Bercastel (24 vols., Par., 1778 ff.), which have had many French continuators and also a German translator (24 vols., Vienna, 1784 ff.); the Hist. ecclst. depuis la création, etc., of Baron Henrion, ed. by Migne (25 vols., Par., 1852 ff.); and the very diffuse compilation, wholly devoted to the glorification of the Papacy and its institutions, Hist. universelle de l’égl. Cath. of the Louvain French Abbé Rohrbacher (29 vols., Par., 1842 ff.; of which an English transl. is in course of publication). Finally, the scientifically careful exposition of the Old Catholic J. Rieks, Gesch. d. chr. K. u. d. Papstthums, Lahr., 1882, though in some respects onesided, may be mentioned as deserving of notice for its general impartiality and love of the truth.
HISTORY OF THE PREPARATION FOR CHRISTIANITY.
The pre-Christian World preparing the way of the Christian Church.
§ 6. The Standpoint of Universal History.
The middle point of the epochs and developments of the human race is the incarnation of God in Christ. With it begins, upon it rests, the fulness of the time (Gal. iv. 4), and toward it the whole pre-Christian history is directed as anticipatory or progressive. This preparation has its beginning in the very cradle of humanity, and is soon parted in the two directions of Heathenism and Judaism. In the former case we have the development of merely human powers and capacities; in the latter case this development is carried on by continuous divine revelation. Both courses of development, distinguished not only by the means, but also by the task undertaken and the end aimed at, run alongside of one another, until