An Historical Account of the Settlements of Scotch Highlanders in America. J. P. Maclean
with groups of islands. The general surface of the country is mountainous, yet capable of supporting innumerable cattle, sheep and deer. The scenery is nowhere excelled for various forms of beauty and sublimity. The lochs and bens have wrought upon the imaginations of historians, poets and novelists.
The inhabitants living within these boundaries were as unique as their bens and glens. From the middle of the thirteenth century they have been distinctly marked from those inhabiting the low countries, in consequence of which they exhibit a civilization peculiarly their own. By their Lowland neighbors they were imperfectly known, being generally regarded as a horde of savage thieves, and their country as an impenetrable wilderness. From this judgment they made no effort to free themselves, but rather inclined to confirm it. The language spoken by the two races greatly varied which had a tendency to establish a marked characteristic difference between them. For a period of seven centuries the entrances or passes into the Grampians constituted a boundary between both the people and their language. At the south the Saxon language was universally spoken, while beyond the range the Gaelic formed the mother tongue, accompanied by the plaid, the claymore and other specialties which accompanied Highland characteristics. Their language was one of the oldest and least mongrel types of the great Aryan family of speech.
The country in which the Gaelic was in common use among all classes of people may be defined by a line drawn from the western opening of the Pentland Frith, sweeping around St. Kilda, from thence embracing the entire cluster of islands to the east and south, as far as Arran; thence to the Mull of Kintyre, re-entering the mainland at Ardmore, in Dumbartonshire, following the southern face of the Grampians to Aberdeenshire, and ending on the north-east point of Caithness.
For a period of nearly two hundred years the Highlander has been an object of study by strangers. Travellers have written concerning them, but dwelt upon such points as struck their fancy. A people cannot be judged by the jottings of those who have not studied the question with candor and sufficient information. Fortunately the Highlands, during the present century, have produced men who have carefully set forth their history, manners and customs. These men have fully weighed the questions of isolation, mode of life, habits of thought, and wild surroundings, which developed in the Highlander firmness of decision, fertility in resource, ardor in friendship, love of country, and a generous enthusiasm, as well as a system of government.
The Highlanders were tall, robust, well formed and hardy. Early marriages were unknown among them, and it was rare for a female of puny stature and delicate constitution to be honored with a husband. They were not obliged by art in forming their bodies, for Nature acted her part bountifully to them, and among them there are but few bodily imperfections.
The division of the people into clans, tribes or families, under separate chiefs, constituted the most remarkable circumstance in their political condition, which ultimately resulted in many of their peculiar sentiments, customs and institutions. For the most part the monarchs of Scotland had left the people alone, and, therefore, had but little to do in the working out of their destiny. Under little or no restraint from the State, the patriarchal form of government became universal.
It is a singular fact that although English ships had navigated the known seas and transplanted colonies, yet the Highlanders were but little known in London, even as late as the beginning of the eighteenth century. To the people of England it would have been a matter of surprise to learn that in the north of Great Britain, and at a distance of less than five hundred miles from their metropolis, there were many miniature courts, in each of which there was a hereditary ruler, attended by guards, armor-bearers, musicians, an orator, a poet, and who kept a rude state, dispensed justice, exacted tribute, waged war, and contracted treaties.
The ruler of each clan was called a chief, who was really the chief man of his family. Each clan was divided into branches who had chieftains over them. The members of the clan claimed consanguinity to the chief. The idea never entered into the mind of a Highlander that the chief was anything more than the head of the clan. The relation he sustained was subordinate to the will of the people. Sometimes his sway was unlimited, but necessarily paternal. The tribesmen were strongly attached to the person of their chief. He stood in the light of a protector, who must defend them and right their wrongs. They rallied to his support, and in defense they had a contempt for danger. The sway of the chief was of such a nature as to cultivate an imperishable love of independence, which was probably strengthened by an exceptional hardiness of character.
The chief generally resided among his clansmen, and his castle was the court where rewards were distributed and distinctions conferred. All disputes were settled by his decision. They followed his standard in war, attended him in the chase, supplied his table and harvested the products of his fields. His nearest kinsmen became sub-chiefs, or chieftains, held their lands and properties from him, over which they exercised a subordinate jurisdiction. These became counsellors and assistants in all emergencies. One chief was distinguished from another by having a greater number of attendants, and by the exercise of general hospitality, kindness and condescension. At the castle everyone was made welcome, and treated according to his station, with a degree of courtesy and regard for his feelings. This courtesy not only raised the clansman in his own estimation, but drew the ties closer that bound him to his chief.
While the position of chief was hereditary, yet the heir was obliged in honor to give a specimen of his valor, before he was assumed or declared leader of his people. Usually he made an incursion upon some chief with whom his clan had a feud. He gathered around him a retinue of young men who were ambitious to signalize themselves. They were obliged to bring, by open force, the cattle they found in the land they attacked, or else die in the attempt. If successful the youthful chief was ever after reputed valiant and worthy of the government. This custom being reciprocally used among them, was not reputed robbery; for the damage which one tribe sustained would receive compensation at the inauguration of its chief.
Living in a climate, severe in winter, the people inured themselves to the frosts and snows, and cared not for the exposure to the severest storms or fiercest blasts. They were content to lie down, for a night's rest, among the heather on the hillside, in snow or rain, covered only by their plaid. It is related that the laird of Keppoch, chieftain of a branch of the MacDonalds, in a winter campaign against a neighboring clan, with whom he was at war, gave orders for a snow-ball to lay under his head in the night; whereupon, his followers objected, saying, "Now we despair of victory, since our leader has become so effeminate he can't sleep without a pillow."
The high sense of honor cultivated by the relationship sustained to the chief was reflected by the most obscure inhabitant. Instances of theft from the dwelling houses seldom ever occurred, and highway robbery was never known. In the interior all property was safe without the security of locks, bolts and bars. In summer time the common receptacle for clothes, cheese, and everything that required air, was an open barn or shed. On account of wars, and raids from the neighboring clans, it was found necessary to protect the gates of castles.
The Highlanders were a brave and high-spirited people, and living under a turbulent monarchy, and having neighbors, not the most peaceable, a warlike character was either developed or else sustained. Inured to poverty they acquired a hardihood which enabled them to sustain severe privations. In their school of life it was taught to consider courage an honorable virtue and cowardice the most disgraceful failing. Loving their native glen, they were ever ready to defend it to the last extremity. Their own good name and devotion to the clan emulated and held them to deeds of daring.
It was hazardous for a chief to engage in war without the consent of his people; nor could deception be practiced successfully. Lord Murray raised a thousand men on his father's and lord Lovat's estates, under the assurance that they were to serve king James, but in reality for the service of king William. This was discovered while Murray was in the act of reviewing them; immediately they broke ranks, ran to an adjoining brook, and, filling their bonnets with water, drank to king James' health, and then marched off with pipes playing to join Dundee.
The clan was raised within an incredibly short time. When a sudden or important emergency demanded the clansmen the chief slew a goat, and making a cross of light wood, seared its extremities with fire, and extinguished them in the blood of the animal. This was called the Fiery Cross, or Cross of Shame, because disobedience