The Play of Man. Karl Groos
steep cliffs, too, is a favourite pastime; one of the pleasantest recollections of my own youth is of climbing a wooded slope in the neighbourhood of St. Blasien in the Black Forest, where I spent half a day with two other children building a moss hut on an almost inaccessible crag. The modern fad of making foolhardy excursions to the highest peaks is too familiar to need enlarging on. It clearly shows that the most difficult movement plays are combative. Th. Wundt, the famous climber, is quite right when he says in his book on the Jungfrau and the Bernese Oberland that the mountain climber “takes Nature by storm; he does not expect that she will present a smiling aspect; he measures strength with her; he seeks a contest which will try him to the uttermost, and the longing for adventure is much stronger than any mere passive enjoyment.” We find traces of this same spirit in old German records, as witness thus: King Olaf Tryggvason, to prove his prowess, climbed the Smalsarhorn, hitherto regarded as unscalable, and fixed his shield to its summit.186
With only a passing mention of swimming movements, in which the South Sea Islanders excel, I turn at once to the dance, or what may be called the artistic form of locomotion, confining myself, however, strictly to those forms of it which have to do with pure movement-play. We must, I think, assume that elementary ideas of dancing are present in childhood, but the developed art belongs to adults. Besides the walking, running, hopping, and skipping of which we have spoken, the child makes use of every imaginable turn and attitude of the head, trunk, and limbs, and a careful study of the various gymnastic motions of all times and peoples could hardly reveal greater variety than is found among these little ones. A certain rhythm, too, is noticeable in their ordinary hopping and skipping, but the essential feature of the dance, the regulation of bodily movement by measured music, must be acquired. Preyer’s statement that his child in its twenty-fourth month danced in time with music,187 it seems to me, is an exception to the rule, for among the large number of small children whom I have seen dancing to music I can not recall a single one who kept time regularly and with assurance without some teaching and example. I myself learned the polka step, moving forward in a straight line, when I was a ten-year-old boy, and I can remember feeling that it was something new and peculiar, and that many of my comrades had great difficulty in achieving it. I am told by a woman teacher that she attempted to teach some little girls between five and eight years old to walk in time to a march played on the piano, and that not a single one of them could do it successfully on the first trial. Yet, on the other hand, it is certain that children learn dancing very quickly through imitation, especially among savages. It is amazing to see with what assurance these little ones can participate in the complicated dances of their elders. I shall return to this in speaking of imitative plays. The ring dances of European children, which we shall shortly refer to under social plays, are derived from mediæval and ancient dances of adults.
To find the sources of pleasure in dancing we must go back to the common ground of satisfaction in obeying the impulse for motion, yet it is not easy to assign a general explanation for the peculiar charm of rhythmical movement. Spencer holds that passionate excitement naturally manifests itself in rhythmic repetition; while Minor, on the contrary, sees in it the expression of a prudential instinct to restrain the fury of passionate feeling.188 As Schiller, too, says:
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