South Wind. Norman Douglas Douglas
from his mother. "Dear me!"
He wondered what this youthful ecclesiastic was doing with Zola. In fact, he was slightly shocked. But he never allowed such a state of affairs to be noticed.
"You like Zola?" he queried.
"Not much. He is rather a dirty dog, and his technique is so ridiculously transparent. But one can't help respecting the man. If I were to read this class of literature for my own amusement I would prefer, I think, Catulle Mendes. But I don't. I read it, you understand, in order to be able to penetrate into the minds of my penitents, many of whom refuse to deprive themselves of such books. Women are so influenced by what they read! Personally, I am not very fond of improper writers. And yet they sometimes make one laugh in spite of one's self, don't they? I perceive you are feeling better."
Mr. Heard could not help saying:
"You express yourself very well in English."
"Oh, passably! I have preached to large congregations of Catholics in the United States. In England, too. My mother was English. The Vatican has been pleased to reward the poor labours of my tongue by the title of Monsignor."
"My congratulations. You are rather young for a Monsignor, are you not? We are apt to associate that distinction with snuff-boxes and gout and—"
"Thirty-nine. It is a good age. One begins to appreciate things at their true value. Your collar! Might I enquire—"
"Ah, my collar; the last vestige. … Yes, I am a bishop. Bishop of
Bampopo in Central Africa."
"You are rather young, surely, for a bishop?"
Mr. Heard smiled.
"The youngest on the list, I believe. There were not many applicants for the place; the distance from England, the hard work, and the climate, you know—"
"A bishop. Indeed!"
He waxed thoughtful. Probably he imagined that his companion was telling him some traveller's tale.
"Yes," continued Mr. Heard. "I am what we call a 'Returned Empty.' It is a phrase we apply in England to Colonial bishops who come back from their dioceses."
"Returned Empty! That sounds like beer."
The priest was looking perplexed, as though uncertain of the other's state of mind. Southern politeness, or curiosity, overcame his fears. Perhaps this foreigner was fond of joking. Well, he would humour him.
"You will see our bishop to-morrow," he pursued blandly. "He comes over for the feast of the patron saint; you are lucky in witnessing it. The whole island is decorated. There will be music and fireworks and a grand procession. Our bishop is a dear old man, though not exactly what you would call a liberal," he added, with a laugh. "That is as it should be, is it not? We like our elders to be conservative. They counteract the often violent modernism of the youngsters. Is this your first visit to Nepenthe?"
"It is. I have heard much about the beauty of the place."
"You will like it. The people are intelligent. There is good food and wine. Our lobsters are celebrated. You will find compatriots on the island, some ladies among them; the Duchess of San Martino, for instance, who happens to be an American; some delightful ladies! And the country girls, too, are worthy of a benevolent glance—"
"That procession is sure to interest me. What is the name of your patron?"
"Saint Dodekanus. He has a wonderful history. There is an Englishman on Nepenthe, Mr. Earnest Eames, a student, who will tell you all about it. He knows more about the saint than I do; one would think he dined with him every evening. But he is a great hermit—Mr. Eames, I mean. And it is so good of our old bishop to come over," he pursued with a shade of emphasis. "His work keeps him mostly on the mainland. He has a large see—nearly thirty square miles. How large, by the way, is your diocese?"
"I cannot give you the exact figures," Mr. Heard replied. "It has often taken me three weeks to travel from one end to the other. It is probably not much smaller than the kingdom of Italy."
"The kingdom of Italy. Indeed!"
That settled it. The conversation died abruptly; the friendly priest relapsed into silence. He looked hurt and disappointed. This was more than a joke. He had done his best to be civil to a suffering foreigner, and this was his reward—to be fooled with the grossest of fables. Maybe he remembered other occasions when Englishmen had developed a queer sense of humour which he utterly failed to appreciate. A liar. Or possibly a lunatic; one of those harmless enthusiasts who go about the world imagining themselves to be the Pope or the Archangel Gabriel. However that might be, he said not another word, but took to reading his breviary in good earnest, for the first time.
The boat anchored. Natives poured out in a stream. Mr. Muhlen drove up alone, presumably to his sumptuous hotel. The bishop, having gathered his luggage together, followed in another carriage. He enjoyed the drive along that winding upward track; he admired the festal decorations of the houses, the gardens and vineyards, the many-tinted rock scenery overhead, the smiling sunburnt peasantry. There was an air of contentment and well-being about the place; something joyful, opulent, almost dramatic.
"I like it," he concluded.
And he wondered how long it would be before he met his cousin, Mrs.
Meadows, on whose account he had undertaken to break the journey to
England.
Don Francesco, the smiling priest, soon outstripped both of them, in spite of a ten minutes' conversation on the quay with the pretty peasant girl of the steamer. He had engaged the fastest driver on the island, and was now tearing frantically up the road, determined to be the first to apprise the Duchess of the lunatic's arrival.
CHAPTER II
The Duchess of San Martino, a kind-hearted and imposing lady of mature age who, under favourable atmospheric conditions (in winter-time, for instance, when the powder was not so likely to run down her face), might have passed, so far as profile was concerned, for a faded French beauty of bygone centuries—the Duchess was no exception to the rule.
It was an old rule. Nobody knew when it first came into vogue. Mr. Eames, bibliographer of Nepenthe, had traced it down to the second Phoenician period, but saw no reason why the Phoenicians, more than anybody else, should have established the precedent. On the contrary, he was inclined to think that it dated from yet earlier days; days when the Troglodytes, Manigones, Septocardes, Merdones, Anthropophagoi and other hairy aboriginals used to paddle across, in crazy canoes, to barter the produce of their savage African glens-serpent-skins, and gums, and gazelle horns, and ostrich eggs—for those super-excellent lobsters and peasant girls for which Nepenthe had been renowned from time immemorial. He based this scholarly conjecture on the fact that a gazelle horn, identified as belonging to a now extinct Tripolitan species, was actually discovered on the island, while an adolescent female skull of the hypo-dolichocephalous (Nepenthean) type had come to light in some excavations at Benghazi.
It was a pleasant rule. It ran to the effect that in the course of the forenoon all the inhabitants of Nepenthe, of whatever age, sex, or condition, should endeavour to find themselves in the market-place or piazza—a charming square, surrounded on three sides by the principal buildings of the town and open, on the fourth, to a lovely prospect over land and sea. They were to meet on this spot; here to exchange gossip, make appointments for the evening, and watch the arrival of new-comers to their island. An admirable rule! For it effectively prevented everybody from doing any kind of work in the morning; and after luncheon, of course, you went to sleep. It was delightful to be obliged, by iron convention, to stroll about in the bright sunshine, greeting your friends, imbibing iced drinks, and letting your eye stray down to the lower level of the island with its farmhouses embowered in vineyards; or across the glittering water towards the distant coastline and its volcano; or upwards, into those