Medieval London (Vol. 1&2). Walter Besant
should no longer follow his person but be stationary in one place: that circuits should be established and held every year: and that the inferior local courts should be held only at their regular and appointed times ... that the Sheriffs should not be allowed in their districts to hold the pleas of the crown: that no aids should be demanded of the people except by consent of Parliament and in the three cases of the King’s captivity, the making his son a knight, and the marriage of his daughter. And lastly, as an object of national concern, it was expressly provided that London and all the cities and boroughs of the kingdom should preserve their ancient liberties, immunities and free customs.”
The words which Norton describes as the alphabet of freedom are the following:—
“Nullus liber homo capiatur vel imprisonetur, aut disseisiatur de libero tenemento suo, vel libertatibus, vel consuetudinibus suis, aut utlagetur aut exulet aut aliquo modo destruatur: nec super eum ibimus, nec super eum mittimus, nisi per legale judicium parium suorum vel per legem terrae. Nulli vendemus: nulli negabimus, aut differemus rectum vel Justitiam.”
CHAPTER IV
HENRY III
John was succeeded by his son Henry, then a boy of nine. The death of their enemy brought back the Barons to their allegiance: forty of them at once went over to the young King, the rest followed one by one. Louis was left almost alone in London with his Frenchmen. The pride and arrogance of the foreigners went far to disgust the English and inclined them to return to their loyalty. After the defeat at Lincoln, Louis found himself blockaded within the City walls, unable to get out, and, unless relief came, likely to be starved into submission. This is the second instance in history of the City being blockaded both by land and sea: the first being that siege in which Cnut brought his ships round the Bridge. The Thames was closed: the roads were closed: no provisions could be brought into the City by river or by road. And when a fleet, sent by the French King to the assistance of his son, was defeated by Hubert de Burgh off Dover, whatever chance the Prince might have had on his arrival was gone. Louis made terms. He stipulated for an amnesty for the citizens of London: on the strength of that amnesty, or as the price of it, he borrowed 5000 marks (or perhaps £1000) of them and so returned to France.
The young King was received by the citizens with the usual demonstrations of exuberant joy. Had they known what a terrible half-century awaited them, they would have been less demonstrative.
A Parliament was held at London as soon as Louis had gone: the care of the young King, whose mother had already married again, was committed to the Bishop of Winchester.
The new buildings at Westminster were commenced by the Bishop of Winchester as one of the first of Henry’s acts.
The story of the wrestling match which belongs to the year 1221 throws some light upon the internal conditions of the City. In itself it had no political significance except to show the readiness with which a mob can be raised on small provocation and the mischief which may follow. It was on St. James’s Day that sports were held in St. Giles’s Fields near the Leper Hospital. The young men of London contended with those of the “suburbs,” especially those of Westminster. Those who have witnessed a great football match in the North of England will understand the intense and passionate interest with which each “event” was followed by the mass of onlookers. A gladiatorial combat was not more warlike than the wrestling of these young men. The Londoners came out best in this match, whereupon the Steward of Westminster, according to the account, resolved upon revenge, and a very unsportsmanlike revenge he took. For he invited the young men of London to a return match. They accepted, suspecting nothing; they went unarmed to Tothill Fields, ready to renew the bloodless contest: they were received, not by wrestlers, but by armed men, who fell upon them and wounded them grievously, and so drove them back to the City. One feels that this story is incomplete, and on the face of it impossible. Holinshed’s account of what happened in consequence is as follows:—
CORONATION OF HENRY III.
From MS. in British Museum—Vitellius A. XIII.
“The citizens, sore offended to see their people so misused, rose in tumult, and rang the common bell to gather the more companies to them. Robert Serle, mayor of the Citie, would have pacified the matter, persuading them to let the injurie passe till by orderlie plaint they might get redresse, as law and justice should assigne. But a certeine stout man of the Citie named Constantine FitzArnulfe, of good authoritie amongst them, advised the multitude not to harken unto peace, but to seeke revenge out of hand (wherein he shewed himselfe so farre from true manhood, that he bewraied himselfe rather to have a woman’s heart),—
... Quod vindicta
Nemo magis gaudet quam fœmina—
still prosecuting the strife with tooth and naile, and blowing the coles of contention as it were with full bellowes, that the houses belonging to the Abbat of Westminster, and manelie the house of his steward might be overthrowne and beaten downe flat with the ground. This lewd counsell was soone received and executed by the outragious people, and Constantine himselfe being cheefe leader of them, cried with a lowd voice, ‘Mount Joy! Mount Joy! God be our aid and our sovereigne Lewes!’ This outragious part comming to the notice of Hubert de Burgh, Lord Cheefe Justice, he gat togither a power of armed men, and came to the Citie with the same, and taking inquisition of the cheefe offenders, found Constantine as constant in affirming the deed to be his, as he had before constanlie put it in practise, whereupon he was apprehended and two other citizens with him. On the next day in the morning Fouks de Brent was appointed to have them to execution: and so by the Thames he quietly led them to the place where they should suffer. Now when Constantine had the halter about his necke, he offered fifteene thousand marks of silver to have beene pardoned, but it would not be. There was hanged with him his nephew also named Constantine, and one Geffrey, who made the proclamation devised by the said Constantine.” (Holinshed, vol. iii. p. 204, 1586 edition.)
In this singular incident we perceive very plainly the existence of a French party in the City. It was only two or three years since Prince Louis had been called over: there was no love for the advisers or the guardians of the young King: the memory of John still rankled: the cries of “Mount Joy!” came from men of the French party: the party was so strong that they believed themselves certain to be respected: Constantine fully expected to be acquitted if he were tried by his peers. And the party contained some—perhaps a majority—of the wealthiest merchants, since one of them was able to offer 15,000 marks for his release, equal to £10,000, and about six times as much according to our present value. The story also enables us to understand both the exaggerated belief in their own powers entertained by the citizens of London, and the resentment with which the King would receive indication of this belief. It wanted fifty years of Henry and thirty of Edward to make the citizens lay aside the belief that king-making was one of the privileges exclusively granted to the City.
Meantime the resentment of the young King, who never forgot or forgave this affair, was shown by the arrest of many citizens on the charge of taking part in the business, and their punishment by the loss of hand, foot, or eyesight. The King also deposed all the City officers. In this way the seeds of animosity and distrust between the King and the City were sown.
In the year 1227 Henry declared himself of age. This declaration was followed by five Charters granted to the City of London.
In the first of these Charters, February 8, 1227, the King grants the citizens the Sheriffwick of London and Middlesex; all their liberties and free customs; the election of their Sheriffs, whom they are to present to the King’s Justices; but not the election of their Mayor. The second Charter, of the same date, gives them the power of electing their Mayor “every year.” It is addressed to Archbishops, Bishops, etc., and all faithful subjects; and it speaks of the King’s “Barons” in his City. The third Charter orders the removal of all weirs in the Thames and the Medway, recites the privileges granted by the Charter of King John with “all other liberties