Hawaiian Legends Of Old Honolulu. William Drake Westervelt
Kahiki (Tahiti or some other foreign land) and the other rested on Oahu. Over his arms as a great bridge walked the Menehunes, or fairy people, to Oahu. They came to be servants for this young chief who was in the care of the gods. They built fish-ponds and temples. They lived in Manoa Valley and on Punchbowl Hill. Ku-leo-nui (Ku-with-the-loud-voice) was their master. He could call them any evening. His voice was heard over all the island. They came at once and almost invariably finished each task before the rays of the rising sun drove them to their hidden resorts in forest or wilderness.
Waolani heiau was the place where the noted legendary musical shell "Kiha-pu" had its first home--from which it was stolen by Kapuni and carried to its historic home in Waipio Valley, Hawaii. Below Waolani Heights, the Menehunes built the temple Ka-he-iki for the "child-nourished-by-the-gods," and here the priest and prophet lived who founded the priest-clan called "Mo-o-kahuna," one of the most sacred clans of the ancient Hawaiians. Not far from this temple was the scene of the dramatic plea of an owl for her eggs when taken from Kewalo by a man who had found her nest. It forms part of the story of the battle of the owls and the king.
Nearer the banks of the Nuuanu stream was the great bread-fruit tree into which a woman thrust her husband by magic power when he was about to be slain and offered as sacrifice to the gods. This tree became one of the most powerful wooden gods of the Hawaiians, being preserved, it is said, even to the times of Kamehameha I.
At the foot of Nuuanu Valley is Pu-iwa, a place by the side of the Nuuanu stream. Here a father, Maikoha, told his daughters to bury his body, that from it might spring the wauke-[1] tree, used for making kapa ever since. From this place, the legend says, the wauke-tree spread over all the islands.
In the bed of the Nuuanu is the legendary stone called "The Canoe of the Dragon." This lies among the boulders in the stream not far from the old Kaumakapili Church premises.
In Nuuanu Valley was the fierce conflict between Kawelo, the strong man from Kauai, assisted by two friends, and a band of robbers. In this battle torn-up trees figured as mighty war-clubs.
These are legendary places which border Kou, the ancient Honolulu. Besides these are many more spots of great interest, as in Waikiki and Manoa Valley, but these lie beyond the boundaries of Kou and ancient Honolulu. In Kou itself was the noted Pakaka Temple. This temple was standing on the western side of the foot of Fort Street long after the fort was built from which the street was named. It was just below the fort. Pakaka was owned by Kinau, the mother of Kamehameha V. It was a heiau, or temple, built before the time of Kakuhihewa. In this temple, the school of the priests of Oahu had its headquarters for centuries. The walls of the temple were adorned with heads of men offered in sacrifice.
Enormous quantities of stone were used in the construction of all these heiaus often passed by hand from quarries at great distances so the work of erection was one consuming much time and energy.
According to the latest investigations there were one hundred and eight heiaus on the island of Oahu, some evidences of which may still be traced, showing the far-reaching influence of kings and priests over these primitive people.
[1. Mulberry, Broussonetia papyrifera.]
III. THE GOD OF PAKAKA TEMPLE
PAKAKA[1] was a heiau, or temple. There are several legends connected with this heiau. One of the most interesting is that which tells how the god of the temple came into being.
The story of the god of this temple is a story of voyages and vicissitudes. Olopana had sailed away from Waipio, Hawaii, for the islands of distant seas. Somewhere in all that great number of islands which were grouped under the general, name "Kahiki" Olopana found a home. Here his daughter Mu-lei-ula (Mu-with-the-red-garland) was experiencing great trouble being near to childbirth. For some reason Haumea, one of the divine Polynesian ancestors, had stopped for a time to visit the people of that land. When the friends were afraid that Mu-lei-ula would die, Haumea came to help, saying: "In our land the mother lives. The mother and child both live." The people said, "If you give us aid, how can we render payment or give you a reward?"
Haumea said: "There is a beautiful tree with two strange but glorious flowers, which I like very much. It is 'the tree of changing leaves' with two flowers, one kind singing sharply, and the other singing from time to time. For this tree I will save the life of the chief's daughter and her child."
Gladly the sick girl and her friends promised to give this beautiful tree to Haumea. It was a tree dearly loved by the princess.
Haumea commenced the prayers and incantations which accompanied her treatment of the sick, and the chiefess rapidly grew stronger. This had come so quickly and easily that she repented the gift of the tree with the beautiful flowers, and cried out, "I will not give the tree."
Immediately she began to lose strength, and called to Haumea that she would give the tree if she could be forgiven and healed. However, as strength came to her once more she again felt sorry for her tree and refused to let it go. Again the incantations were broken off and the divine aid withdrawn.
Olopana in agony cried to his daughter: "Give up your tree. Of what use will it be with its flowers if you die?" Then Haumea, with the most powerful incantations, gave her the final strength, and mother and child both lived and became well and strong.
Haumea took the tree and travelled over the far seas to distant Hawaii. On that larger island she found no place to plant the tree. She crossed over to the island Maui, and came to the "four rivers." There she found the awa of the gods and prepared it for drinking, but needed fresh water to mix with it.
She laid her tree on the ground at Puu-kume by the Wai-hee stream and went down after water. When she returned the tree had rooted. While she looked it began to stand up and send forth branches. She built a stone wall around it, to protect it from the winds. When it blossomed Haumea returned to her divine home in Nuumealani,[2] the land of mists and shadows where the gods dwelt.
By and by a man took his stone axe and went out to cut a tree, perhaps to make a god. He saw a new tree, short and beautiful, and after hours of labor cut it down. The night was coming on, so he left it as it fell and went home.
That night a fierce and mighty storm came down from the mountains. Blood-red were the streams of water pouring down into the valleys. During twenty nights and twenty days the angry rain punished the land above and around Wai-hee. The river was more than a rushing torrent. It built up hills and dug ravines. It hurled its mighty waves against the wall inside which the tree stood. It crushed the wall, scattered the stones, and bore the tree down one of the deep ravines. The branches were broken off and carried with the trunk of the tree far out into the ocean.
For six months the waves tossed this burden from one place to another, and at last threw the largest branch on the reef near the beach of Kailua, on the island Hawaii. The people saw a very wonderful thing. Where this branch lay stranded in the water, fish of many kinds gathered leaping around it. The chiefs took this wonderful branch inland and made the god Makalei, which was a god of Hawaii for generations.
Another branch came into the possession of some of the Maui chiefs, and was used as a stick for hanging bundles upon. It became a god for the chiefs of Maui, with the name Ku-ke-olo-ewa.
The body of the tree rolled back and forth along the beach near the four waters, and was wrapped in the refuse of the sea.
A chief and his wife had not yet found a god for their home. In a dream they were told to get a god. For three days they consulted priests, repeated prayers and incantations, and offered sacrifices to the great gods, while they made search for wood from which to cut out their god. On the third night the omens led them down to the beach and they saw this trunk of a tree rolling back and forth. A dim haze was playing over it in the moonlight. They took that tree, cut out their god, and called it Ku-hoo-nee-nuu. They built a heiau, or temple, for this god, and named that heiau Waihau and made it tabu, or a sacred place to which the priests and high chiefs alone were admitted freely.
The mana, or divine power, of this god was very great, and it was a noted god from Hawaii to Kauai.