Haifa; or, Life in modern Palestine. Laurence Oliphant
of walls, one upon the sea-level and one upon the face of the cliff. Descending into the space between these I perceived an opening in the side of the rock, and found myself in a vaulted chamber, which was sufficiently lighted by apertures in the rock for me to measure it roughly. I estimated the length at a hundred and twenty feet, the breadth at thirty-six, and the height at thirty. It so happened that on the occasion of my visit it was blowing half a gale of wind from the seaward. The breakers were rolling in upon the reefs at the base of the promontory, throwing their spray high up on the ruined walls, and producing an effect which, with the grandeur of the surroundings, was indescribably impressive. This chamber was the handsomest of a series of vaults, several others of which I have explored under the guidance of the sheik, by means of candles and torches. They are altogether six in number, running round a rectangle measuring about five hundred feet by three hundred. They are of different sizes, varying from fifty to three hundred feet in length, from thirty to fifty in breadth, and from twenty-five to thirty in height.
The name of the town which stood here in ancient times has never been discovered. This is the more singular as it must evidently have been a place of considerable importance in the time of the Romans, more probably as a fortress than as a place of commerce. Its natural advantages for defence suggest themselves at once. It is important in the history of the crusades as being the last spot held in Palestine by the crusaders, who evacuated it in 1291. It was then destroyed by the Sultan Melik el Ashraf, so that the most modern parts of the ruins are only six hundred years old. But the crusaders must have entered into possession of what was then an ancient fortress in a high state of preservation. When they took it, it became celebrated as Castellum Peregrinorum, or the Castle of the Pilgrims. It is also spoken of in the crusading records as Petra Incisa, from the fact that it was entered through the cutting in the rock which I have described. In 1218 the Knights Templars restored the castle, and constituted it the chief seat of their order. They found “a number of strange, unknown coins.” That it was a place of great strength may be inferred from the fact that it was chosen by such good judges as the Knights Templars as their chief stronghold; that it was successfully besieged by one of the sultans of Egypt, and that it was finally abandoned only because every other crusading possession in Palestine had succumbed.
A JEWISH COLONY IN ITS INFANCY.
Haifa, Dec. 10.—About sixteen miles to the south of the projecting point of Carmel, upon which the celebrated monastery is perched above the sea, there lies a tract of land which has suddenly acquired an interest owing to the fact of its having been purchased by the Central Jewish Colonization Society of Roumania, with a view of placing upon it emigrants of the Hebrew persuasion who have been compelled to quit the country of their adoption in consequence of the legal disabilities to which they are subjected in it, and who have determined upon making a bona fide attempt to change the habits of their lives and engage in agricultural pursuits. I was invited by the local agent in charge of this enterprise to accompany him on a visit to the new property, whither he was bound with a view of making arrangements for housing and placing upon it the first settlers. Traversing the northern portion of the fertile plain of Sharon, which extends from Jaffa to Carmel, we enter by a gorge into the lower spurs of the Carmel range, which is distant at this point about three miles from the seacoast, and, winding up a steep path, find ourselves upon a fertile plateau about four hundred feet above the level of the sea. Here over a thousand acres of pasture and arable land have been purchased, on which a small hamlet of half a dozen native houses and a storehouse belonging to the late proprietor compose the existing accommodation. This hamlet is at present occupied by the fellahin who worked the land for its former owner, and it is proposed to retain their services as laborers and copartners in the cultivation of the soil until the new-comers shall have become sufficiently indoctrinated in the art of agriculture to be able to do for themselves.
The experiment of associating Jews and Moslem fellahin in field labor will be an interesting one to watch, and the preliminary discussions on the subject were more picturesque than satisfactory. The meeting took place in the storehouse, where Jews and Arabs squatted promiscuously amid the heaps of grain, and chaffered over the terms of their mutual copartnership. It would be difficult to imagine anything more utterly incongruous than the spectacle thus presented—the stalwart fellahin, with their wild, shaggy, black beards, the brass hilts of their pistols projecting from their waistbands, their tasselled kufeihahs drawn tightly over their heads and girdled with coarse black cords, their loose, flowing abbas, and sturdy bare legs and feet; and the ringleted, effeminate-looking Jews, in caftans reaching almost to their ankles, as oily as their red or sandy locks, or the expression of their countenances—the former inured to hard labor on the burning hillsides of Palestine, the latter fresh from the Ghetto of some Roumanian town, unaccustomed to any other description of exercise than that of their wits, but already quite convinced that they knew more about agriculture than the people of the country, full of suspicion of all advice tendered to them, and animated by a pleasing self-confidence which I fear the first practical experience will rudely belie. In strange contrast with these Roumanian Jews was the Arab Jew who acted as interpreter—a stout, handsome man, in Oriental garb, as unlike his European coreligionists as the fellahin themselves. My friend and myself, in the ordinary costume of the British or American tourist, completed the party.
The discussion was protracted beyond midnight—the native peasants screaming in Arabic, the Roumanian Israelites endeavoring to outtalk them in German jargon, the interpreter vainly trying to make himself heard, everybody at cross-purposes because no one was patient enough to listen till another had finished, or modest enough to wish to hear anybody speak but himself. Tired out, I curled myself on an Arab coverlet, which seemed principally stuffed with fleas, but sought repose in vain. At last a final rupture was arrived at, and the fellahin left us, quivering with indignation at the terms proposed by the new-comers. Sleep brought better counsel to both sides, and an arrangement was finally arrived at next morning which I am afraid has only to be put into operation to fail signally. There is nothing more simple than farming in co-operation with the fellahin of Palestine if you go the right way to work about it, and nothing more hopeless if attempted upon a system to which they are unaccustomed. Probably, after a considerable loss of time, money, and especially of temper, a more practical modus operandi will be arrived at. I am bound to say that I did not discover any aversion on the part of the Moslem fellahin to the proprietorship by Israelites of their land, on religious grounds. The only difficulty lay in the division of labor and of profit, where the owners of the land were entirely ignorant of agriculture, and therefore dependent on the co-operation of the peasants, on terms to be decided between them.
I eagerly welcomed the first streaks of dawn to get out of the close atmosphere in which three had been sleeping besides myself, and watch the sun rise over the eastern mountains of Palestine. Ascending to the top of the hill in rear of the hamlet, I enjoyed a magnificent view. To the south the eye followed the coast-line to a point where the ruins of Cæsarea, plainly visible through a glass, bounded the prospect. From the plain of Sharon, behind it, the hills rose in swelling undulations, unusually well-wooded for Palestine, to a height of about two thousand feet, the smoke of numerous villages mingling with the morning haze. In the extreme distance to the northeast might be discerned the lofty summits of Hermon, and in the middle distance the rounded top of Tabor; while northward, in immediate proximity, was the range of Carmel, with the Mediterranean bounding the western horizon. While exploring the newly purchased tract and examining its agricultural capabilities, I came upon what were evidently the traces—they could hardly be called the ruins—of an ancient town. They were on a rocky hillside, not far from the hamlet. My attention was first attracted by what had evidently been an old Roman road, the worn ruts of the chariot-wheels being plainly visible in the rock. Farther on were the marks of ancient quarrying, the spaces in the rock, about two feet square, showing where massive blocks had been hewn. The former owners of the property, observing the interest with which I examined these traces, took me to a spot where the natives, in quarrying, had unearthed a piece of wall composed of stone blocks of the same size, neatly fitted, and approached by steps carved in the rock. In close proximity to this was a monument, the meaning of