For the Right. Karl Emil Franzos
it was very evident he was benefiting them largely. Without in the least thrusting himself upon them, or pushing his views, this blue-eyed, quiet stranger in the course of a few years had become the most influential man, even a reformer of the parish; in the first place because of his ever helpful goodness, in the second place because of the rare wisdom governing his every act.
But it was not without a struggle with himself that he came to feel at home in his adopted village; everything here seemed strange at first, and some things unheard of--their dress, their speech, their mode of life, their food, the way they reared the cattle and tilled their fields; nay, every domestic arrangement. A farmer should be able to move his limbs freely; but these men did their ploughing and threshing in tight-fitting breeches, in doublets that were the veriest straight-waistcoats; and the breeches, moreover, were scarlet--perhaps to delight the bulls they ploughed with. They wore their hair flowing, and their beards were long; and no man of them was ever seen without his array of arms. It quite frightened him to see them go tending the cattle with the gun on their backs, or discourse with a next-door neighbour axe in hand. "What on earth is this dangerous nonsense for, with a passionate, easily-roused people?" Taras would ask himself. And that such was their temper was shown by their very speech. In the lowlands people, as a rule, speak measuredly, in well-ordered sentences; but these men flung their notions at each other as though every statement must leave a bump or cut upon the other's head.
Nor was this all: their ways in some things appeared to him past conception. They seemed like grown children for carelessness, sending their sheep or cattle into the mountains miles away, with only a lad or two to mind them--was it in consideration of the prowling wolf and bear? These visitors, indeed, were not slow in carrying off what pleased them, whilst others of the scared cattle strayed into hopeless wilds or came to grief in some rocky solitude. Less startling than this manner of cattle-keeping was their agriculture; yet even this raised Taras's wonder. Their ploughs were peculiar, and their seasons of sowing, harvesting, threshing, all differed from his every experience.
A man of poorer quality would simply have shrugged his shoulders, saying it was no concern of his. But Taras began to consider and to compare, and it was quite a relief to his mind--nay, a joy to his heart--to discover that, though much with them was peculiar, his new neighbours must not just be looked down upon as fools. He understood that the people of Zulawce had a good reason for setting about their various field labours at other times than did the farmers of the plain. It was because their seasons differed. And he perceived that the Podolian plough, broad and shovel-like, was fit for the rich, soft earth of the lowlands, but not for the stony, upland soil of Zulawce. The people there, then, were right in substituting a strong, digging wedge of a ploughshare, being unreasonable only in this--that they would use this same plough for their low-lying fields by the Pruth, where the earth was rich and yielding. It was much the same with their manner of feeding. The Podolians have rye and beef; the Huzuls up in their mountain haunts must be satisfied with oats and sheep. Now the people of Zulawce just followed the Huzuls' example, although they reared cattle, and could grow both wheat and rye. And, again, their clothing was ill-adapted to their needs, and their carrying arms uncalled-for and foolish, but it was neither more nor less with them than simply preserving the habit of their upland neighbours. The Huzul must carry his gun, for his life is a constant warfare with bears or bandits. Now, at Zulawce things went more peaceably, but the belligerent habit remained. This mixture of the reasonable and unreasonable was most apparent in their ways with the cattle. It was natural that they should keep their live stock on the hills, utilising the land round about their village to its utmost agricultural possibilities; but it was stupidly careless to provide neither fold nor capable herdsmen. The Huzuls had no choice but to leave their flocks at large for want of hands, an excuse which could not be pleaded at Zulawce.
Now Taras was fully aware that these things could, and must, be mended, but he also knew it would be hopeless to attempt convincing his new neighbours of anything by the power of speech. On the contrary, advice, however excellent, which cast a slur on their habits would be the surest means of rousing both their anger and their opposition. So he strove to teach them by the force of example, letting his fields be a sort of model farm in their midst. And his strongest ally in this silent labour of love was their own self-interest waking a desire of emulating his gain. They watched him in the spring, they came to borrow his plough in the autumn, and by the next season they had provided themselves with a ploughshare like his. It was the same with other things. They began to perceive it might be an advantage to see to the safety of their grazing cattle, without much inquiring into their own reasons for adopting a plan they had neglected or despised so far. And Taras was the very last to remind them that they owed him any thanks, it being to this man the fairest of rewards that his silent endeavour should bear fruit.
But the recompense he coveted was not his in all things; he would find himself baffled, yet he renewed his quiet conflict unwearyingly, seeking to overcome that savage spirit of contention, that love of avenging themselves, prevailing with the men of Zulawce. If two had cause of quarrel it was a rare proof of moderation to allow the village judge a voice in the matter. And whatever the object of contest might be, a strip of land or a fowl, the stronger took possession. If the other succeeded in ousting him, or if the judge managed to arbitrate, it was well; if not, the stronger just kept his booty, and that, too, was considered well. As for appealing to law, it appeared out of the question; the far-off Emperor was welcome to his crown, but that any appointed authority in his name should dispense justice at Colomea they simply ignored. They would, indeed, have thought it an insult to have to do with any magistrate--their very thieves were too good for that; they would thrash the rascals and let them go. And as for their relations with their count, it was a natural state of warfare, if not with him personally, then with his steward or mandatar, old Gonta; and shouts, of victory filled the air whenever they succeeded in wresting from him the smallest tittle of his claims. That any mandatar ever should attempt to worst them they had little fear, for did they not carry axe and gun? But this state of things seemed utterly horrible to Taras, whose course of life had taught him to look upon Justice as the lode-star and centre of all things. He could not understand these men, till he perceived that concerning their personal character also he must seek explanation in the fact that they clung to the peculiarities of the mountain tribe, be it in virtue or in vice.
The more he grew acquainted with the upland forest, and the more he saw of the Huzuls, the better he learned to judge of his neighbours in the village. Neither wealth, nor extreme poverty are known in those pine-covered haunts; envy, therefore, in these solitudes has no power to separate the hearts of men. Life goes hard with each and all alike--privation, the inclemency of the weather, the wild beast, being the common foes of all. The individual man makes a mark only in so far as he has power to overcome these foes; hence a feeling of equality and oneness, based upon the similarity of all. And whereas the people of the lowlands once a week only, on Sundays and in their churches, are taught to look upon men as equals in the sight of God, these highlanders know of no other church but their own wide forest, in which they bow the knee to no man, if ever they bow it to Him of whom they vaguely believe that He dwelleth above. It is natural, therefore, that they know of no difference of rank in men, using the simple "thou" to each and all alike. Now the men of Zulawce were not so circumstanced; some of them were masters, and some of them were serving-men; some knew poverty and some knew wealth; but the spirit of the tribe continued with them. A little envy, a little respect for riches, had found a footing with them; but, nevertheless, a strong feeling of equality survived, and they were too proud to cringe before any man; the rich peasant was addressed as familiarly as the beggar. Their speech was rough; but the feeling whence such roughness sprang was not in itself despicable. And it was the one point in which Taras yielded his habit to theirs, adopting their ways in this, at least, that he also said "thou" to everybody, and was satisfied that from the judge to the meanest of his own farm labourers all should say "thou" to him.
But it was not merely the pride of freedom, it was that inveterate habit of avenging themselves in matters of right and wrong which had come to them from the parent tribe. The Huzul is bound to fight for himself. A man who any moment may meet some desperate outlaw in the mountain wilds must be prepared to defend himself or perish. And not merely in such cases the Huzul must be his own protector. Supposing two men far up in the mountains, a hundred or more miles away from the nearest magistrate, fall a-quarrelling over a strip