Memoirs of Life and Literature. W. H. Mallock

Memoirs of Life and Literature - W. H. Mallock


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lips are on the sounding horn;

       The sounding horn with music fills.

       Faint echoes backward from the world are born,

       Tongued by yon distant zone of slumbering hills.

      The world spreads wide on every side,

       But cold and dark it seems to me.

       What care I on this charmèd tide

       For aught save those far stars and thee?

      I accomplished, however, such feats of imagination, not on my friend's behalf only, but on my own also. Readers of Martin Chuzzlewhit will remember how "Baily Junior," who was once bootboy at Mrs. Todger's boarding-house, imagined that Mrs. Gamp was in love with him, and that her life was blighted by the suspicion that such a passion was hopeless. I, in common with other imaginative boys, was frequently beatified by the magic of a not unlike illusion. My practical hopes for the future, so far as I troubled to form any, were to enter the diplomatic service as soon as I left Oxford, and it seemed to me that this or that distinguished and beautiful lady, old enough to be my mother, would meanwhile be blighted by some hopeless passion for myself, or else—what, in my opinion, was a still more exciting alternative—that I should, like another Byron, be blighted into renown through her treachery by a misplaced passion for her. As I paced the sands at Littlehampton, I pictured myself as having discovered her faithlessness on the eve of my own departure for the Embassy at Constantinople, and I addressed to her the following epistle, which I could not, with all my ingenuity, manage to protract beyond the two opening stanzas:

      For you the ballroom's jaded glow—

       The gems unworthy of your hair.

       For me the milk-white domes that blow

       Their bubbles to the orient air.

      Your heart at dawn in curtained ease

       Shall ache through dreams that are not rest.

       But mine shall leap to meet the seas

       That broke against Leander's breast.

      Such dreams are not more absurd than those of the French Jacobins, who thought themselves Gracchus or Brutus; and they were accompanied when I was at Littlehampton by the growth of other preoccupations, which related to matters very different from the romance of individual adolescence. Mr. Philpot, in his own tastes, and also in his choice of pupils, was fastidious to a degree, which perhaps would be out of date to-day, and had actually been known to apologize, under his breath, for the fact that one of his flock—a singularly handsome youth and heir to an enormous fortune—came of a family which "was still distinctly in business." But he betrayed, at the same time, strong Radical leanings. Indeed, through him I first became aware that Radicalism meant more than some perverse absurdity of the ignorant. He completely bewildered and at the same time amused his pupils by taking in a paper called The Beehive, one of the earliest of the "Labor organs" of England; and from this mine of wisdom he would on occasion quote. To most of us the views expressed by him seemed no more than comic oddities, but they were to myself so far a definite irritant that I devised, though I never showed them to him, a series of pictures called "The Radical's Progress," in which the hero began as a potboy in a public house, and ended as an overdressed ruffian, waving a tall silk hat and throwing rotten eggs at Conservative voters from a cart. A taste of Mr. Philpot's equalitarian sentiments was given to us one day at luncheon, the occasion being his wife's commendation of a celebrated Sussex bootmaker who had just called for orders. "I like that man," she said. "He is always so civil and respectful." "Mary Jane! Mary Jane!" said Mr. Philpot, clearing his throat, and speaking from the other end of the table, "that respectfulness of yours is a quality to which I myself attach very little importance." In view of this speech we felt considerable satisfaction when, a few hours later, the day being the 5th of November, a disturbance was made by some boys at the front door, and Mr. Philpot, snatching up a tall hat, went out to appease the storm by the serene majesty of his presence. He was far from gratified when the immediate result of his intervention was to elicit the disrespectful cry of "Hit 'n on the bloody drum."

      But, besides the novelty, as we thought it, of his vague democratic opinions, he exhibited what to me was at least equally novel—namely, a liberalism before unknown to me with regard to theological doctrine. He never obtruded this on us in any systematic way; but on not infrequent occasions he solemnly gave us to understand that dissenters enjoyed the means of salvation no less fully than Churchmen; that sacraments were mere symbols useful for edification according to varying circumstances; that sacerdotal orders were mere certificates of the fitness of individuals for the office of Christian ministers, and that everything in the nature of dogmatic authority was due to, and tainted with, the apostacy of Babylonian Rome. To myself all this was shocking in an extreme degree, and I began to ask myself the question, which might otherwise not have occurred to me, of whether the Church of Rome was not perhaps the one true religion, after all.

      These movements of the spirit on my part led to the following incident. Among Mr. Philpot's pupils was a shy and very delicate boy, whose parents took a house at Littlehampton, and with whom he lived. His father was a fire-eating Irish baronet, who might have walked out of the pages of one of Lever's novels. His diet was as meager as that of an Indian fakir, though not otherwise resembling it. It consisted of rum and milk; and his favorite amusement was lying down on his bed and shooting with a pistol at the wick of a lighted candle. His wife—a lady of gentle and somewhat sad demeanor—one day took it into her head to join the Catholic Church; and Mr. Philpot hastened, as soon as he heard the news, to ask her, in the name of common sense and of conscience, what could have induced her to take a step so awful. Her answer, so he informed me afterward, was that I had told her that it was the best thing she could do. I had no recollection of having tendered to her any such momentous advice, and Mr. Philpot, who hardly could help smiling, acquitted me of playing intentionally the part of a disguised Jesuit. I must, however, have said something on behalf of the mystical Babylon, for not long afterward I was busy with a theological poem, prominent in which were the two following lines:

      Oh, mother, or city of the sevenfold throne,

       We sit beside the severing sea and mourn—

      and by way of correcting such defects in my sentiments Mr. Philpot lent me a work by Archer Butler, a Christian Platonist, who would provide me, in his opinion, with a religious philosophy incomparably more rational than the Roman. This work had the result of directing me to certain old translations of Plotinus and other Neoplatonists of Alexandria; and my dominant idea for a time was that in Alexandrian mysticism Anglicans would discover a rock, firmly based, on which they would bring Rome to her knees, and conquer the whole world.

      But such juvenile theologies, and the secret troubles connected with them, did not seriously interfere with the adventurous optimism of youth. They did but give a special flavor to the winds blown from the sea, to the suggestions of the sunsets on which the eyes of youth looked, and mixed themselves with the verses of Browning, Matthew Arnold, and Shelley. But a yet more successful rival to the speculations of Archer Butler and Plotinus was, in my own case, another and a new poet, who had at that time just made himself famous. This poet was Swinburne, who had recently given to the world his first Poems and Ballads. That volume, on the ground that it was an outrage on morals and decency, had been received, when originally published, with such a howl of execration that the publishers hastily withdrew it, and for some time it was unobtainable; but at length another firm found courage enough to undertake its reissue. To Mr. Philpot, who knew it merely by extracts, the mere mention of this volume seemed to be something in the nature of an indecency. But there is always an attraction in the forbidden. I dreamed of this volume, from which I had seen extracts likewise; and at last a chance came to me of securing an apple from the boughs of this replanted tree of knowledge.

      Among our various dissipations were occasional excursions to Brighton, and on one of these I was accompanied by a fellow pupil whose family had a house there in one of the then fashionable squares. The family was absent, but the house was open, and my friend proposed that we should sleep there and make a night of it. We accordingly telegraphed to Mr. Philpot that we should be back next day by breakfast time, and arranged to dine early, and spend the evening at the play. As we walked to the


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