The Crucifixion of Philip Strong. Charles M. Sheldon
coldly; and Philip went out, feeling as if he had grappled with his first dragon in Milton, and found him to be a very ugly one and hard to kill. What hurt him as much as the lack of spiritual fineness of apprehension of evil in his church-member, was the knowledge that, as Mr. Bentley so coarsely put it, his salary was largely paid out of the rentals of those vile abodes. He grew sick at heart as he dwelt upon the disagreeable fact; and as he came back to the parsonage and went up to his cosey study, he groaned to think that it was possible through the price that men paid for souls.
"And this, because society is as it is!" he exclaimed, as he buried his face in his hands and leaned his elbows on his desk, while his cheeks flushed and his heart quivered at the thought of the filth and vileness the money had seen and heard which paid for the very desk at which he wrote his sermons.
But Philip Strong was not one to give way at the first feeling of seeming defeat. He did not too harshly condemn his members. He wondered at their lack of spiritual life; but, to his credit be it said, he did not harshly condemn. Only, as Sunday approached, he grew more clear in his own mind as to his duty in the matter. Expediency whispered to him, "Better wait. You have only just come here. The people like you now. It will only cause unpleasant feelings and do no good for you to launch out into a crusade against this thing right now. There are so many of your members involved that it will certainly alienate their support, and possibly lead to your being compelled to lose your place as pastor, if it do not drive away the most influential members."
To all this plea of expediency Philip replied, "Get thee behind me, Satan!" He said with himself, he might as well let the people know what he was at the very first. It was not necessary that he should be their pastor, if they would none of him. It was necessary that he preach the truth boldly. The one question he asked himself was, "Would Jesus Christ, if he were pastor of Cavalry[sic] Church in Milton to-day, speak of the matter next Sunday, and speak regardless of all consequences?" Philip asked the question honestly; and, after long prayer and much communion with the Divine, he said, "Yes, I believe he would." It is possible that he might have gained by waiting or by working with his members in private. Another man might have pursued that method, and still have been a courageous, true minister. But this is the story of Philip Strong, not of another man, and this is what he did.
When Sunday morning came, he went into his pulpit with the one thought in mind, that he would simply and frankly, in his presentation of the subject, use the language and the spirit of his Master. He had seen other property owners during the week, and his interviews were nearly all similar to the one with Mr. Bentley. He had not been able to see Mr. William Winter, the chairman of the trustees, as he had not returned home until very late Saturday night. Philip saw him come into the church that morning, just as the choir rose to sing the anthem. He was a large, fine-looking man. Philip admired his physical appearance as he marched down the aisle to his pew, which was the third from the front, directly before the pulpit.
When the hymn had been sung, the offering taken, the prayer made, Philip stepped out at one side of the pulpit and reminded the congregation that, according to his announcement of a week before, he would give the first of his series of monthly talks on Christ and Modern Society. His subject this morning, he said, was "The Right and Wrong Uses of Property."
He started out with the statement, which he claimed was verified everywhere in the word of God, that all property that men acquire is really only in the nature of trust funds, which the property holder is in duty bound to use as a steward. The gold is God's. The silver is God's. The cattle on a thousand hills. All land and water privileges and wealth of the earth and of the seas belong primarily to the Lord of all the earth. When any of this property comes within the control of a man, he is not at liberty to use it as if it were his own, and his alone, but as God would have him use it, to better the condition of life, and make men and communities happier and more useful.
From this statement Philip went on to speak of the common idea which men had, that wealth and houses and lands were their own, to do with as they pleased; and he showed what misery and trouble had always flowed out of this great falsehood, and how nations and individuals were to-day in the greatest distress, because of the wrong uses to which God's property was put by men who had control of it. It was easy then to narrow the argument to the condition of affairs in Milton. As he stepped from the general to the particular, and began to speak of the rental of saloons and houses of gambling from property owners in Milton, and then characterized such a use of God's property as wrong and unchristian, it was curious to note the effect on the congregation. Men who had been listening complacently to Philip's eloquent but quiet statements, as long as he confined himself to distant historical facts, suddenly became aware that the tall, palefaced, resolute and loving young preacher up there was talking right at them; and more than one mill-owner, merchant, real estate dealer, and even professional man, writhed inwardlly[sic], and nervously shifted in his cushioned pew, as Philip spoke in the plainest terms of the terrible example set the world by the use of property for purposes which were destructive to all true society, and a shame to civilization and Christianity. Philip controlled his voice and his manner admirably, but he drove the truth home and spared not. His voice at no time rose above a quiet conversational tone, but it was clear and distinct. The audience sat hushed in the spell of a genuine sensation, which deepened when, at the close of a tremendous sentence, which swept through the church like a red-hot flame, Mr. Winter suddenly arose in his pew, passed out into the aisle, and marched deliberately down and out of the door. Philip saw him and knew the reason, but marched straight on with his message, and no one, not even his anxious wife, who endured martyrdom for him that morning, could detect any disturbance in Philip from the mill-owner's contemptuous withdrawal.
When Philip closed with a prayer of tender appeal that the Spirit of Truth would make all hearts to behold the truth as one soul, the audience remained seated longer than usual, still under the influence of the subject and the morning's sensational service. All through the day Philip felt a certain strain on him, which did not subside even when the evening service was over. Some of the members, notably several of the mothers, thanked him, with tears in their eyes, for his morning message. Very few of the men talked with him. Mr. Winter did not come out to the evening service, although he was one of the very few men members who were invariably present. Philip noted his absence, but preached with his usual enthusiasm. He thought a larger number of strangers was present than he had seen the Sunday before. He was very tired when the day was over.
The next morning, as he was getting ready to go out for a visit to one of the mills, the bell rang. He was near the door and opened it. There stood Mr. Winter. "I would like to see you a few moments, Mr. Strong, if you can spare the time," said the mill-owner, without offering to take the hand Philip extended.
"Certainly. Will you come up to my study?" asked Philip, quietly.
The two men went upstairs, and Philip shut the door, as he motioned Mr.
Winter to a seat, and then sat down opposite.
CHAPTER III.
"I have come to see you about your sermon of yesterday morning," began Mr. Winter, abruptly. "I consider what you said was a direct insult to me personally."
"Suppose I should say it was not so intended," replied Philip, with a good-natured smile.
"Then I should say you lied!" replied Mr. Winter, sharply.
Philip sat very still. And the two men eyed each other in silence for a moment. The minister reached out his hand, and laid it on the other's arm, saying as he did so, "My brother, you certainly did not come into my house to accuse me unjustly of wronging you? I am willing to talk the matter over in a friendly spirit, but I will not listen to personal abuse."
There was something in the tone and manner of this declaration that subdued the mill-owner a little. He was an older man than Philip by twenty years, but a man of quick and ungoverned temper. He had come to see the minister while in a heat of passion, and the way Philip received him, the calmness and dignity of his attitude, thwarted his purpose. He wanted to find a man ready to quarrel. Instead he found a man ready to