The Old Roman World : the Grandeur and Failure of Its Civilization. John Lord
Discoveries—Extent of Astronomical Knowledge—The Alexandrian School—
The Science of Geometry and how far carried—Great Names—Medicine—
Geography—Other Physical Sciences and their limited Triumphs
CHAPTER X.
INTERNAL CONDITION OF THE ROMAN EMPIRE.
The Vices and Miseries of Roman Society—Social Inequalities—
Disproportionate Fortunes—The Wealth and Corruption of Nobles—
Degradation of the People—Vast Extent of Slavery—The Condition of
Women—Demoralizing Games and Spectacles—Excessive Luxury and squalid
Misery—Money-making—Imperial Misrule—Universal Egotism and
Insensibility to grand Sentiments—Hopelessness of Reform—Preparation
for Ruin
CHAPTER XI.
THE FALL OF THE EMPIRE.
False Security of the Roman People—Their stupendous Delusions—The Invasion of Barbarians—Their Characteristics—Their alternate Victory and Defeat—Desolation of the Provinces—The Degeneracy of the Legions—General Imbecility and Cowardice—Great public Misfortunes—General Union of the Germanic Nations—Their Leaders—Noble but vain Efforts of a Succession of warlike Emperors—The rising Tide of Barbarians—Their irresistible Advance—The Siege and Sack of Rome—The Fall of Cities—Miseries of all Classes—Universal Despair and Ruin—The Greatness of the Catastrophe—Reflections on the Fall of Rome
CHAPTER XII.
THE REASONS WHY THE CONSERVATIVE INFLUENCES OF PAGAN CIVILIZATION DID NOT ARREST THE RUIN OF THE ROMAN WORLD.
Necessary Corruption of all Institutions under Paganism—Glory succeeded by Shame—The Army a worn-out Mechanism—The low Aims of Government—Difficulties of the Emperors—Laws perverted or unenforced—The Degeneracy of Art—The Frivolity of Literature—The imperfect Triumph of Philosophy—Nothing Conservative in human Creations—Necessity of Aid from foreign and Divine Sources
CHAPTER XIII.
WHY CHRISTIANITY DID NOT ARREST THE RUIN OF THE ROMAN EMPIRE.
The Victories of Christianity came too late—Small Number of Converts when Christianity was a renovating Power—Their comparative Unimportance in a political and social View for three Centuries—The Church constructs a Polity for Itself rather than seeks to change established Institutions—Rapid Corruption of Christianity when established, and Adoption of Pagan Ideas and Influences—No Renovation of worn-out Races—No Material on which Christianity could work—Not the Mission of the Church to save Empires, but the Race—A diseased Body must die
CHAPTER XIV.
THE LEGACY OF THE EARLY CHURCH TO FUTURE GENERATIONS.
The great Ideas which the Fathers propounded—The Principle of Self- sacrifice, seen especially in early Martyrdoms—The Idea of Benevolence in connection with public and private Charities—Importance of public Preaching—Pulpit Oratory—The Elaboration of Christian Doctrine—Its Connection with Philosophy—Church Psalmody—The Principle of Christian Equality—Its Effects on Slavery and the Elevation of the People—The Social Equality of the Sexes—Superiority in the condition of the modern over the ancient Woman—The Idea of Popular Education—The Unity of the Church
INTRODUCTION.
I propose to describe the Greatness and the Misery of the old Roman world; nor is there any thing in history more suggestive and instructive.
A little city, founded by robbers on the banks of the Tiber, rises gradually into importance, although the great cities of the East are scarcely conscious of its existence. Its early struggles simply arrest the attention, and excite the jealousy, of the neighboring nations. The citizens of this little state are warriors, and, either for defense or glory, they subdue one after another the cities of Latium and Etruria, then the whole of Italy, and finally the old monarchies and empires of the world. In two hundred and fifty years the citizens have become nobles, and a great aristocracy is founded, which lasts eight hundred years. Their aggressive policy and unbounded ambition involve the whole world in war, which does not cease until all the nations known to the Greeks acknowledge their sway. Everywhere Roman laws, language, and institutions spread. A vast empire arises, larger than the Assyrian and the Macedonian combined—a universal empire—a great wonder and mystery, having all the grandeur of a providential event. It becomes too great to be governed by an oligarchy of nobles. Civil wars create an imperator, who, uniting in himself all the great offices of state, and sustained by the conquering legions, rules from East to West and from North to South, with absolute and undivided sovereignty. The Caesars reach the summit of human greatness and power, and the city of Romulus becomes the haughty mistress of the world. The emperor is worshiped as a deity, and the proud metropolis calls herself eternal. An empire is established by force of arms and by a uniform policy, such as this world has not seen before or since.
Early Roman history is chiefly the detail of successful wars, aggressive and uncompromising, in which we see a fierce and selfish patriotism, an indomitable will, a hard unpitying temper, great practical sagacity, patience, and perseverance, superiority to adverse fortune, faith in national destinies, heroic sentiments, and grand ambition. We see a nation of citizen soldiers, an iron race of conquerors, bent on conquest, on glory, on self-exaltation, attaching but little value to the individual man, but exalting the integrity and unity of the state. We see no fitful policy, no abandonment to the enjoyment of the fruits of victory, no rest, no repose, no love of art or literature, but an unbounded passion for domination. The Romans toiled, and suffered, and died—never wearied, never discouraged, never satisfied, until their mission was accomplished and the world lay bleeding and prostrate at their feet.
In the latter days of the Republic, the Roman citizen, originally contented with a few acres in the plains and valleys through which the Tiber flowed, becomes a great landed proprietor, owning extensive estates in the conquered territories, an aristocrat, a knight, a senator, a noble, while his dependents disdained to labor and were fed at the public expense. The state could afford to give them corn, oil, and wine, for it was the owner of Egypt, of Greece, of Asia Minor, of Syria, of Spain, of Gaul, of Africa—a belt of territory around the Mediterranean Sea one thousand miles in breadth, embracing the whole temperate zone, from the Atlantic Ocean to the wilds of Scythia. The Romans revel in the spoils of the nations they have conquered, adorn their capital with the wonders of Grecian art, and abandon themselves to pleasure and money-making. The Roman grandees divide among themselves the lands and riches of the world, and this dwelling-place of princes looms up the proud centre of mundane glory and power.
In the great success of the Romans, we notice not only their own heroic qualities, but the hopeless degeneracy of the older nations and the reckless turbulence of the western barbarians, both of whom needed masters.
The conquered world must be governed. The Romans had a genius for administration as well as for war. While war was reduced to a science, government became an art. Seven hundred years of war and administration gave experience and skill, and the wisdom thus learned became a legacy to future civilizations.
It was well, both for enervated orientals and wild barbarians, to be ruled by such iron masters. The nations at last enjoyed peace and prosperity, and Christianity was born and spread. A new power silently arose, which was destined to change government, and science, and all the relations of social life, and lay a foundation for a new and more glorious structure of society than what Paganism could possibly create. We see the hand