The Yoke. Elizabeth Miller

The Yoke - Elizabeth  Miller


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of Contents

      A STORY OF THE EXODUS

      CHAPTER I

      CHOOSING THE TENS

      Near the eastern boundary of that level region of northern Egypt, known as the Delta, once thridded by seven branches of the sea-hunting Nile, Rameses II, in the fourteenth century BC, erected the city of Pithom and stored his treasure therein. His riches overtaxed its coffers and he builded Pa-Ramesu, in part, to hold the overflow. But he died before the work was completed by half, and his fourteenth son and successor, Meneptah, took it up and pushed it with the nomad bond-people that dwelt in the Delta.

      The city was laid out near the center of Goshen, a long strip of fertile country given over to the Israelites since the days of the Hyksos king, Apepa, near the year 1800 BC

      Morning in the land of the Hebrew dawned over level fields, green with unripe wheat and meadow grass. Wherever the soil was better for grazing great flocks of sheep moved in compact clouds, with a lank dog and an ancient shepherd following them.

      The low, shapeless tents and thatched hovels of the Israelites stood in the center of gardens of lentils, garlic and lettuce, securely hedged against the inroads of hares and roving cattle. Close to these were compounds for the flocks and brush inclosures for geese, and cotes for the pigeons used in sacrifice. Here dwelt the aged in trusteeship over the land, while the young and sturdy builded Pa-Ramesu.

      Sunrise on the uncompleted city tipped the raw lines of her half-built walls with broken fire and gilded the gear of gigantic hoisting cranes. Scaffolding, clinging to bald façades, seemed frail and cobwebby at great height, and slabs of stone, drawn and held by cables near the summit of chutes, looked like dice on the giddy slide.

      Below in the still shadowy passages and interiors, speckled with fallen mortar, lay chains, rubble of brick and chipped stone; splinters, flinders and odd ends of timber; scraps of metal, broken implements and the what-not that litters the path of construction. Without, in the avenues, vaguely outlined by the slowly rising structures on either side, were low-riding, long, heavy, dwarf-wheeled vehicles and sledges to which men, not beasts, had been harnessed. Here, also, were great cords of new brick and avalanches of glazed tile where disaster had overtaken orderly stacks of this multi-tinted material. In the open spaces were covered heaps of sand, and tons of lime, in sacks; layers of paint and hogsheads of tar; ingots of copper and pigs of bronze. Roadways, beaten in the dust by a multitude of bare feet, led in a hundred directions, all merging in one great track toward the camp of the laboring Israelites.

      This was pitched in a vast open in the city's center, wherein Rameses II had planned to build a second Karnak to Imhotep. Under the gracious favor of this, the physician god, the great Pharaoh had regained his sight. But death stayed his grateful hand and Meneptah forgot his father's debt. Here, then, year in and year out, an angular sea of low tents sheltered Israel.

      Let it not be supposed that all the sons of Abraham were here. Thousands labored yet in the perfection of Pithom, on the highways of the Lower country, and on the Rameside canal, and the greater number made the brick for all Egypt in the clay-fields of the Delta. Therefore, within the walls of Pa-Ramesu there were somewhat more than three thousand Hebrews, men, women and children.

      On a slight eminence, overlooking the camp, were numerous small structures of sun-dried brick, grouped about one of larger dimensions. Above this was raised a military standard, a hawk upon a cross-bar, from which hung party-colored tassels of linen floss. By this sign, the order of government was denoted. The Hebrews were under martial law.

      The camp was astir. Thin columns of blue smoke drifted up here and there between the close-set tents, and the sibilant wearing of stone-mills, as they ground the wheat, was heard in many households. The nutty aroma of parching lentils, and the savor of roasting papyrus root and garlic told the stage of the morning meal. The strong-armed women, rich brown in tint from the ardent sun, crowned with coil upon coil of heavy hair, bent over the pungent fires. Sturdy children, innocent of raiment, went hither and thither, bearing well filled skins of water. Apart from these were the men of Israel, bearded and grave, stalwart and scantily clad. They repaired a cable or fitted an ax-handle or mended a hoe. But they were full of serious and absorbed discourse, for the great Hebrew, Moses, from the sheep-ranges of Midian, had been among them, showing them marvels of sorcery, preaching Jehovah and promising freedom. The first high white light of dawn was breaking upon the century-long night of Israel.

      Before one of the tents an old woman knelt beside a bed of live coals, turning a browning water-fowl upon a pointed stick. She was a consummate cook, and the bird was fat and securely trussed. Now and again she sprinkled a pinch of crude salt on the embers to suppress the odor of the burning drippings, and lifted the fowl out of the reach of the pale flames that leaped up thereafter. Presently she removed the fowl and forked it off the spit into a capacious earthenware bowl near by. Then, with green withes as tongs, she drew forth a round tile from under the coals and set it over the dish to complete the baking. From another tile-platter at hand she took several round slices of durra bread and proceeded to toast them with much skill, tilting the hot tile and casting each browned slice in on the fowl as it was done. When she had finished, she removed the cover and set the bowl on the large platter, protecting her hands from its heat with a fold of her habit. With no little triumph and some difficulty she got upon her feet and carried the toothsome dish into her shelter, to place it beyond the reach of stealthy hands. No such meal was cooked that morning, elsewhere, in Pa-Ramesu, except at the military headquarters on the knoll.

      There was little inside the tent, except the meagerest essential furnishing. A long amphora stood in a tamarisk rack in one corner; a linen napkin hung, pinned to the tent-cloth, over it; a glazed laver and a small box sat beside it. A mat of braided reeds, the handiwork of the old Israelite, covered the naked earth. This served as seat or table for the occupants. Several wisps of straw were scattered about and a heap of it, over which a cotton cloak had been thrown, lay in one corner.

      "Rachel," the old woman said briskly.

      Evidently some one slept under the straw, for the heap stirred.

      "Rachel!" the old woman reiterated, drawing off the cloak.

      Without any preliminary pushing away of the straw, a young girl sat up. A little bewildered, she divested her head and shoulders of a frowsy straw thatch and stood erect, shaking it off from her single short garment.

      She was not more than sixteen years old. Above medium height and of nobler proportions than the typical woman of the race, her figure was remarkable for its symmetry and utter grace. The stamp of the countenance was purely Semitic, except that she was distinguished, most wondrously in color, from her kind. Her sleep had left its exquisite heaviness on eyes of the tenderest blue, and the luxuriant hair she pushed back from her face was a fleece of gold. Hers was that rare complexion that does not tan. The sun but brightened her hair and wrought the hue of health in her cheeks. Her forehead was low, broad, and white as marble; her neck and arms white, and the hands, busied with the hair, were strong, soft, dimpled and white. The grace of her womanhood had not been overcome by the slave-labor, which she had known from infancy.

      "Good morning, Deborah. Why—thy bed—have I slept under it?" she asked.

      "Since the middle of the last watch," the old woman assented.

      "But why? Did Merenra come?" the girl inquired anxiously.

      "Nay; but I heard some one ere the camp was astir and I covered thee."

      "And thou hast had no sleep since," the girl said, with regret in her voice. "Thou dost reproach me with thy goodness, Deborah."

      She went to the amphora and poured water into the laver, drew forth from the box a horn comb and a vial of powdered soda from the Natron Lakes, and proceeded with her toilet.

      "Came some one, of a truth?" she asked presently.

      Deborah pointed to the smoking bowl. Rachel inspected the fowl.

      "Marsh-hen!" she cried in surprise.

      "Atsu brought


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