The Pacha of Many Tales. Фредерик Марриет
to find others of the same quality, probably intending to have laid in a large stock; but finding no other of the same flavour, he ordered his slaves to roll the one containing the body of the slave into the litter, and carried it to his own house.
“Stop a moment, thou lying kafir!” said the pacha, “dost thou really mean to say that the wine was better than the rest?”
“Why should I tell a lie to your sublime highness—am not I a worm that you may crush? As I informed you, I did not taste it, your highness; but after the aga had departed, my master expressed his surprise at the excellence of the wine, which he affirmed to be superior to any thing that he had ever tasted—and his sorrow that the aga had taken away the cask, which prevented him from ascertaining the cause. But one day I was narrating the circumstance to a Frank in this country, who expressed no surprise at the wine being improved. He had been a wine-merchant in England, and he informed me that it was the custom there to throw large pieces of raw beef into the wine to feed it; and that some particular wines were very much improved thereby.”
“Allah kebur! God is great!” cried the pacha—“Then it must be so—I have heard that the English are very fond of beef. Now go on with thy story.”
Your highness cannot imagine the alarm which I felt when the cask was taken away by the aga’s slaves. I gave myself up for a lost man, and resolved upon immediate flight from Smyrna. I calculated the time that it would take for the aga to drink the wine, and made my arrangements accordingly. I told my master that it was my intention to leave him, as I had an offer to go into business with a relation at Zante. My master, who could not well do without me, intreated me to stay; but I was positive. He then offered me a share of the business if I would remain, but I was not to be persuaded. Every rap at the door, I thought that the aga and his janissaries were coming for me; and I hastened my departure, which was fixed for the following day—when in the evening my master came into the store with a paper in his hand.
“Charis,” said he, “perhaps you have supposed that I only offered to make you a partner in my business to induce you to remain, and then to deceive you. To prove the contrary, here is a deed drawn up by which you are a partner, and entitled to one third of the future profits. Look at it, you will find that it has been executed in due form before the cadi.”
He had put the paper into my hand, and I was about to return it with a refusal, when a loud knocking at the door startled us both. It was a party of janissaries despatched by the aga, to bring us to him immediately. I knew well enough what it must be about, and I cursed my folly in having delayed so long; but the fact was, the wine proved so agreeable to the aga’s palate that he had drunk it much faster than usual; besides which, the body of the slave took up at least a third of the cask, and diminished the contents in the same proportion. There was no appeal, and no escape. My master, who was ignorant of the cause, did not seem at all alarmed, but willingly accompanied the soldiers. I, on the contrary, was nearly dead from fear.
When we arrived, the aga burst out in the most violent exclamations against my master—“Thou rascal of a Jew!” said he, “dost thou think that thou art to impose upon a true believer, and sell him a pipe of wine which is not more than two thirds full—filling it up with trash of some sort or another. Tell me what it is that is so heavy in the cask now that it is empty?”
The Jew protested his ignorance, and appealed to me; I, of course, pretended the same. “Well then,” replied the aga, “we will soon see. Let thy Greek send for his tools, and the cask shall be opened in our presence; then perhaps, thou wilt recognise thine own knavery.”
Two of the janissaries were despatched for the tools, and when they arrived, I was directed to take the head out of the cask. I now considered my death as certain—nothing buoyed me up but my observing that the resentment of the aga was levelled more against my master than against me; but still I thought that, when the cask was opened, the recognition of the black slave must immediately take place, and the evidence of my master would fix the murder upon me.
It was with a trembling hand that I obeyed the orders of the aga—the head of the pipe was taken out, and, to the horror of all present, the body was exposed; but instead of being black, it had turned white, from the time which it had been immersed. I rallied a little at this circumstance, as, so far, suspicion would be removed.
“Holy Abraham!” exclaimed my master, “what is that which I see!—A dead body, so help me God!—but I know nothing about it—do you, Charis?” I vowed that I did not, and called the patriarch to witness the truth of my assertion. But while we were thus exclaiming, the aga’s eyes were fixed upon my master with an indignant and deadly stare which spoke volumes; while the remainder of the people who were present, although they said nothing, seemed as if they were ready to tear him into pieces.
“Cursed unbeliever!” at last uttered the Turk, “is it thus that thou preparest the wine for the disciples of the Prophet?”
“Holy father Abraham!—I know no more than you do, aga, how that body came there; but I will change the cask with pleasure, and will send you another.”
“Be it so,” replied the aga; “my slave shall fetch it now.” He gave directions accordingly, and the litter soon re-appeared with another pipe of wine.
“It will be a heavy loss to a poor Jew—one pipe of good wine,” observed my master, as it was rolled out of the litter; and he took up his hat with the intention to depart.
“Stay,” cried the aga, “I do not mean to rob you of your wine.”
“Oh, then, you will pay me for it,” replied my master; “aga, you are a considerate man.”
“Thou shalt see,” retorted the aga, who gave directions to his slaves to draw off the wine in vessels. As soon as the pipe was empty, he desired me to take the head out; and when I had obeyed him, he ordered his janissaries to put my master in. In a minute he was gagged and bound, and tossed into the pipe; and I was directed to put in the head as before. I was very unwilling to comply: for I had no reason to complain of my master, and knew that he was punished for the fault of which I had been guilty. But it was a case of life or death—and the days of self-devotion have long passed away in our country. Besides which, I had the deed in my pocket by which I was a partner in the business, and my master had no heirs—so that I stood a chance to come in for the whole of his property. Moreover—
“Never mind your reasons,” observed the pacha, “you headed him up in the cask—Go on.”
“I did so, your highness; but although I dared not disobey, I assure you that it was with a sorrowful heart—the more so, as I did not know the fate which might be reserved for myself.”
As soon as the head was in, and the hoops driven on, the aga desired his slaves to fill the cask up again with the wine; and thus did my poor master perish.
“Put in the bung, Greek,” said the aga in a stern voice.
I did so, and stood trembling before him.
“Well! what knowest thou of this transaction?”
I thought, as the aga had taken away the life of my master, that it would not hurt him if I took away a little from his character. I answered that I really knew nothing, but that, the other day, a black slave had disappeared in a very suspicious manner—that my master made very little inquiry after him—and I now strongly suspected that he must have suffered the same fate. I added, that my master had expressed himself very sorry that his highness had taken away the pipe of wine, as he would have reserved it.
“Cursed Jew!” replied the aga; “I don’t doubt but he has murdered a dozen in the same manner.”
“I am afraid so, sir,” replied I, “and suspect that I was to have been his next victim; for when I talked of going away, he persuaded me to stay, and gave me this paper, by which I was to become his partner with one third of the profits. I presume that I should not have enjoyed them long.”
“Well, Greek,” observed the aga, “this is fortunate for you; as, upon certain conditions, you may enter upon