UNDER WESTERN EYES. Джозеф Конрад
wore spectacles with smoked glasses, a tall silk hat stood on the floor by the side of his chair. Flourishing slightly a big soft hand he went on with his discourse, precipitating his delivery a little more.
"I have never changed the faith I held while wandering in the forests and bogs of Siberia. It sustained me then—it sustains me now. The great Powers of Europe are bound to disappear—and the cause of their collapse will be very simple. They will exhaust themselves struggling against their proletariat. In Russia it is different. In Russia we have no classes to combat each other, one holding the power of wealth, and the other mighty with the strength of numbers. We have only an unclean bureaucracy in the face of a people as great and as incorruptible as the ocean. No, we have no classes. But we have the Russian woman. The admirable Russian woman! I receive most remarkable letters signed by women. So elevated in tone, so courageous, breathing such a noble ardour of service! The greatest part of our hopes rests on women. I behold their thirst for knowledge. It is admirable. Look how they absorb, how they are making it their own. It is miraculous. But what is knowledge? ...I understand that you have not been studying anything especially—medicine for instance. No? That's right. Had I been honoured by being asked to advise you on the use of your time when you arrived here I would have been strongly opposed to such a course. Knowledge in itself is mere dross."
He had one of those bearded Russian faces without shape, a mere appearance of flesh and hair with not a single feature having any sort of character. His eyes being hidden by the dark glasses there was an utter absence of all expression. I knew him by sight. He was a Russian refugee of mark. All Geneva knew his burly black-coated figure. At one time all Europe was aware of the story of his life written by himself and translated into seven or more languages. In his youth he had led an idle, dissolute life. Then a society girl he was about to marry died suddenly and thereupon he abandoned the world of fashion, and began to conspire in a spirit of repentance, and, after that, his native autocracy took good care that the usual things should happen to him. He was imprisoned in fortresses, beaten within an inch of his life, and condemned to work in mines, with common criminals. The great success of his book, however, was the chain.
I do not remember now the details of the weight and length of the fetters riveted on his limbs by an "Administrative" order, but it was in the number of pounds and the thickness of links an appalling assertion of the divine right of autocracy. Appalling and futile too, because this big man managed to carry off that simple engine of government with him into the woods. The sensational clink of these fetters is heard all through the chapters describing his escape—a subject of wonder to two continents. He had begun by concealing himself successfully from his guard in a hole on a river bank. It was the end of the day; with infinite labour he managed to free one of his legs. Meantime night fell. He was going to begin on his other leg when he was overtaken by a terrible misfortune. He dropped his file.
All this is precise yet symbolic; and the file had its pathetic history. It was given to him unexpectedly one evening, by a quiet, pale-faced girl. The poor creature had come out to the mines to join one of his fellow convicts, a delicate young man, a mechanic and a social democrat, with broad cheekbones and large staring eyes. She had worked her way across half Russia and nearly the whole of Siberia to be near him, and, as it seems, with the hope of helping him to escape. But she arrived too late. Her lover had died only a week before.
Through that obscure episode, as he says, in the history of ideas in Russia, the file came into his hands, and inspired him with an ardent resolution to regain his liberty. When it slipped through his fingers it was as if it had gone straight into the earth. He could by no manner of means put his hand on it again in the dark. He groped systematically in the loose earth, in the mud, in the water; the night was passing meantime, the precious night on which he counted to get away into the forests, his only chance of escape. For a moment he was tempted by despair to give up; but recalling the quiet, sad face of the heroic girl, he felt profoundly ashamed of his weakness. She had selected him for the gift of liberty and he must show himself worthy of the favour conferred by her feminine, indomitable soul. It appeared to be a sacred trust. To fail would have been a sort of treason against the sacredness of self-sacrifice and womanly love.
There are in his book whole pages of self-analysis whence emerges like a white figure from a dark confused sea the conviction of woman's spiritual superiority—his new faith confessed since in several volumes. His first tribute to it, the great act of his conversion, was his extraordinary existence in the endless forests of the Okhotsk Province, with the loose end of the chain wound about his waist. A strip torn off his convict shirt secured the end firmly. Other strips fastened it at intervals up his left leg to deaden the clanking and to prevent the slack links from getting hooked in the bushes. He became very fierce. He developed an unsuspected genius for the arts of a wild and hunted existence. He learned to creep into villages without betraying his presence by anything more than an occasional faint jingle. He broke into outhouses with an axe he managed to purloin in a wood-cutters' camp. In the deserted tracts of country he lived on wild berries and hunted for honey. His clothing dropped off him gradually. His naked tawny figure glimpsed vaguely through the bushes with a cloud of mosquitoes and flies hovering about the shaggy head, spread tales of terror through whole districts. His temper grew savage as the days went by, and he was glad to discover that that there was so much of a brute in him. He had nothing else to put his trust in. For it was as though there had been two human beings indissolubly joined in that enterprise. The civilized man, the enthusiast of advanced humanitarian ideals thirsting for the triumph of spiritual love and political liberty; and the stealthy, primeval savage, pitilessly cunning in the preservation of his freedom from day to day, like a tracked wild beast.
The wild beast was making its way instinctively eastward to the Pacific coast, and the civilised humanitarian in fearful anxious dependence watched the proceedings with awe. Through all these weeks he could never make up his mind to appeal to human compassion. In the wary primeval savage this shyness might have been natural, but the other too, the civilized creature, the thinker, the escaping "political" had developed an absurd form of morbid pessimism, a form of temporary insanity, originating perhaps in the physical worry and discomfort of the chain. These links, he fancied, made him odious to the rest of mankind. It was a repugnant and suggestive load. Nobody could feel any pity at the disgusting sight of a man escaping with a broken chain. His imagination became affected by his fetters in a precise, matter-of-fact manner. It seemed to him impossible that people could resist the temptation of fastening the loose end to a staple in the wall while they went for the nearest police official. Crouching in holes or hidden in thickets, he had tried to read the faces of unsuspecting free settlers working in the clearings or passing along the paths within a foot or two of his eyes. His feeling was that no man on earth could be trusted with the temptation of the chain.
One day, however, he chanced to come upon a solitary woman. It was on an open slope of rough grass outside the forest. She sat on the bank of a narrow stream; she had a red handkerchief on her head and a small basket was lying on the ground near her hand. At a little distance could be seen a cluster of log cabins, with a water-mill over a dammed pool shaded by birch trees and looking bright as glass in the twilight. He approached her silently, his hatchet stuck in his iron belt, a thick cudgel in his hand; there were leaves and bits of twig in his tangled hair, in his matted beard; bunches of rags he had wound round the links fluttered from his waist. A faint clink of his fetters made the woman turn her head. Too terrified by this savage apparition to jump up or even to scream, she was yet too stout-hearted to faint.... Expecting nothing less than to be murdered on the spot she covered her eyes with her hands to avoid the sight of the descending axe. When at last she found courage to look again, she saw the shaggy wild man sitting on the bank six feet away from her. His thin, sinewy arms hugged his naked legs; the long beard covered the knees on which he rested his chin; all these clasped, folded limbs, the bare shoulders, the wild head with red staring eyes, shook and trembled violently while the bestial creature was making efforts to speak. It was six weeks since he had heard the sound of his own voice. It seemed as though he had lost the faculty of speech. He had become a dumb and despairing brute, till the woman's sudden, unexpected cry of profound pity, the insight of her feminine compassion discovering the complex misery of the man under the terrifying aspect of the monster, restored him to the ranks of humanity. This point of view is presented in his book, with a very effective eloquence. She ended, he says,