Joshua. Georg Ebers
of exorcism, and while still chanting together, the trap-door leading to this observatory on the top of the highest gate of the temple was opened, and a priest of inferior rank called: “Cease thy toil. Who cares to question the stars when the light of life is departing from all the denizens of earth!”
The old man listened silently till the priest, in faltering accents, added that the astrologer’s wife had sent him, then he stammered:
“Hora? Has my son, too, been stricken?”
The messenger bent his head, and the two listeners wept bitterly, for the astrologer had lost his first-born son and the youth a beloved father.
But as the lad, shivering with the chill of fever, sank ill and powerless on the old man’s breast, the latter hastily released himself from his embrace and hurried to the trap-door. Though the priest had announced himself to be the herald of death, a father’s heart needs more than the mere words of another ere resigning all hope of the life of his child.
Down the stone stairs, through the lofty halls and wide courts of the temple he hurried, closely followed by the youth, though his trembling limbs could scarcely support his fevered body. The blow that had fallen upon his own little circle had made the old man forget the awful vision which perchance menaced the whole universe with destruction; but his grandson could not banish the sight and, when he had passed the fore-court and was approaching the outermost pylons his imagination, under the tension of anxiety and grief, made the shadows of the obelisks appear to be dancing, while the two stone statues of King Rameses, on the corner pillars of the lofty gate, beat time with the crook they held in their hands.
Then the fever struck the youth to the ground. His face was distorted by the convulsions which tossed his limbs to and fro, and the old man, failing on his knees, strove to protect the beautiful head, covered with clustering curls, from striking the stone flags, moaning under his breath “Now fate has overtaken him too.”
Then calming himself, he shouted again and again for help, but in vain. At last, as he lowered his tones to seek comfort in prayer, he heard the sound of voices in the avenue of sphinxes beyond the pylons, and fresh hope animated his heart.
Who was coming at so late an hour?
Loud wails of grief blended with the songs of the priests, the clinking and tinkling of the metal sistrums, shaken by the holy women in the service of the god, and the measured tread of men praying as they marched in the procession which was approaching the temple.
Faithful to the habits of a long life, the astrologer raised his eyes and, after a glance at the double row of granite pillars, the colossal statues and obelisks in the fore-court, fixed them on the starlit skies. Even amid his grief a bitter smile hovered around his sunken lips; to-night the gods themselves were deprived of the honors which were their due.
For on this, the first night after the new moon in the month of Pharmuthi, the sanctuary in bygone years was always adorned with flowers. As soon as the darkness of this moonless night passed away, the high festival of the spring equinox and the harvest celebration would begin.
A grand procession in honor of the great goddess Neith, of Rennut, who bestows the blessings of the fields, and of Horus at whose sign the seeds begin to germinate, passed, in accordance with the rules prescribed by the Book of the Divine Birth of the Sun, through the city to the river and harbor; but to-day the silence of death reigned throughout the sanctuary, whose courts at this hour were usually thronged with men, women, and children, bringing offerings to lay on the very spot where death’s finger had now touched his grandson’s heart.
A flood of light streamed into the vast space, hitherto but dimly illumined by a few lamps. Could the throng be so frenzied as to imagine that the joyous festival might be celebrated, spite of the unspeakable horrors of the night.
Yet, the evening before, the council of priests had resolved that, on account of the rage of the merciless pestilence, the temple should not be adorned nor the procession be marshalled. In the afternoon many whose houses had been visited by the plague had remained absent, and now while he, the astrologer, had been watching the course of the stars, the pest had made its way into this sanctuary, else why had it been forsaken by the watchers and the other astrologers who had entered with him at sunset, and whose duty it was to watch through the night?
He again turned with tender solicitude to the sufferer, but instantly started to his feet, for the gates were flung wide open and the light of torches and lanterns streamed into the court. A swift glance at the sky told him that it was a little after midnight, yet his fears seemed to have been true—the priests were crowding into the temples to prepare for the harvest festival to-morrow.
But he was wrong. When had they ever entered the sanctuary for this purpose in orderly procession, solemnly chanting hymns? Nor was the train composed only of servants of the deity. The population had joined them, for the shrill lamentations of women and wild cries of despair, such as he had never heard before in all his long life within these sacred walls, blended in the solemn litany.
Or were his senses playing him false? Was the groaning throng of restless spirits which his grandson had pointed out to him from the observatory, pouring into the sanctuary of the gods?
New horror seized upon him; with arms flung upward to bid the specters avaunt he muttered the exorcism against the wiles of evil spirits. But he soon let his hands fall again; for among the throng he noted some of his friends who yesterday, at least, had still walked among living men. First, the tall form of the second prophet of the god, then the women consecrated to the service of Amon-Ra, the singers and the holy fathers and, when he perceived behind the singers, astrologers, and pastophori his own brother-in-law, whose house had yesterday been spared by the plague, he summoned fresh courage and spoke to him. But his voice was smothered by the shouts of the advancing multitude.
The courtyard was now lighted, but each individual was so engrossed by his own sorrows that no one noticed the old astrologer. Tearing the cloak from his shivering limbs to make a pillow for the lad’s tossing head, he heard, while tending him with fatherly affection, fierce imprecations on the Hebrews who had brought this woe on Pharaoh and his people, mingling with the chants and shouts of the approaching crowd and, recurring again and again, the name of Prince Rameses, the heir to the throne, while the tone in which it was uttered, the formulas of lamentation associated with it, announced the tidings that the eyes of the monarch’s first-born son were closed in death.
The astrologer gazed at his grandson’s wan features with increasing anxiety, and even while the wailing for the prince rose louder and louder a slight touch of gratification stirred his soul at the thought of the impartial justice Death metes out alike to the sovereign on his throne and the beggar by the roadside. He now realized what had brought the noisy multitude to the temple!
With as much swiftness as his aged limbs would permit, he hastened forward to meet the mourners; but ere he reached them he saw the gate-keeper and his wife come out of their house, carrying between them on a mat the dead body of a boy. The husband held one end, his fragile little wife the other, and the gigantic warder was forced to stoop low to keep the rigid form in a horizontal position and not let it slip toward the woman. Three children, preceded by a little girl carrying a lantern, closed the mournful procession.
Perhaps no one would have noticed the group, had not the gate-keeper’s little wife shrieked so wildly and piteously that no one could help hearing her lamentations. The second prophet of Amon, and then his companions, turned toward them. The procession halted, and as some of the priests approached the corpse the gate-keeper shouted loudly: “Away, away from the plague! It has stricken our first-born son.”
The wife meantime had snatched the lantern from her little girl’s hand and casting its light full on the dead boy’s rigid face, she screamed:
“The god hath suffered it to happen. Ay, he permitted the horror to enter beneath his own roof. Not his will, but the curse of the stranger rules us and our lives. Look, this was our first-born son, and the plague has also stricken two of the temple-servants. One already lies dead in our room, and there lies Kamus, grandson of the astrologer Rameri. We heard the old man call, and saw what was happening; but who can prop another’s house when his own